scholarly journals بين الفلسفة والدين في الثقافتين العربية والصينية / A Comparative Study of Philosophy and Religion in the Arab and Chinese Cultures

2021 ◽  
Vol 1 (1) ◽  
pp. 37-50
Author(s):  
Firas Al-Sawah

Abstract The study mainly deals with the most important features of Chinese philosophy by taking Taoism and Confucianism for example. The study looks into the similarities and differences between them and highlights the most important contents, style of expression and backgrounds for Chinese philosophy. The study also gives a brief presentation of Taoism and Confucianism’s view of religion and metaphysical issues, and compares these thoughts with the Islamic philosophy, through a brief study of their ideas about the nature of the universal principle, knowledge of this universal principle, creation and formation, and the relationship between the universal principle and human beings, morals, reward and punishment, the hereafter and the second life. The study ends with a call for the convergence and understanding of the two civilizations after centuries of unfamiliarity.

2021 ◽  
Author(s):  
Zhu Tongzhen

Countries around the world are now plagued by deteriorating environmental problems (including global warming, desertification, reduction of biodiversity, and possible sources of unknown viruses such as COVID-19). Besides cooperation at the international level, countries, especially the East and West, have adopted different approaches. Philosophy can guide our actions, and exploring the theories of each period could help us understand what people know about and how they behave. The Chinese “San cai” and “Sheng Wang Zhi Zhi” theories and the "Anthropocentrism" and "Resource are limited" of the West countries have their on the relationship between human beings and environment, which play important roles in their traditional philosophies before the largely accepted definition of Sustainable Development (SD).


Author(s):  
Strachan Donnelley

In this chapter, Donnelley argues that evolutionary theory constitutes one of the most profound revolutions in the whole history of Western science and philosophy. The relational cosmology developed by Spinoza and Whitehead had then to take a decisive turn when it came into contact with an evolutionary perspective and was more explicated as a philosophy of organic life. This is exemplified, for Donnelley, in the work of Hans Jonas, who developed a new philosophy of organic life, and Ernst Mayr, who was instrumental in showing the genetic basis of Darwinian natural selection and who contributed as well as a historian and philosopher of science. Donnelley reviews the similarities and differences of these two thinkers in terms of materialism, causation, and the relationship between natural science and natural philosophy. He concludes that Mayr is the philosopher and ethical champion of natural and human becoming. Jonas, on the other hand, is the philosopher and ethical champion of organic and human being. He is less stunned by the innumerable material forms and processes of life than by the very fact of life itself and especially organic life’s capacity for moral responsibility, evidenced in human beings.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Zhu Tongzhen ◽  

Countries around the world are now plagued by deteriorating environmental problems (including global warming, desertification, reduction of biodiversity, and possible sources of unknown viruses such as COVID-19). Besides cooperation at the international level, countries, especially the East and West, have adopted different approaches. Philosophy can guide our actions, and exploring the theories of each period could help us understand what people know about and how they behave. The Chinese “San cai” and “Sheng Wang Zhi Zhi” theories and the "Anthropocentrism" and "Resource are limited" of the West countries have their on the relationship between human beings and environment, which play important roles in their traditional philosophies before the largely accepted definition of Sustainable Development (SD).


2016 ◽  
Vol 9 (10) ◽  
pp. 237
Author(s):  
Khalil Mirzaei ◽  
Sayyed Hashem Golestani ◽  
Sayyed Hossain Vaezi

<p class="apa">This study was aimed at comparatively analyzing morals and democracy from John Dewey and Khawaja Nasir al-Din Tusi’s view point. It also sought the effect of the two philosophers’ view point about morals and democracy and behavioral reflections. The purpose of this study was also to become familiar with the effect of morals and democracy on behavioral reflections of John Dewey (as the west representative of the behavioral reflection). It also tries to familiarize the readers with Khawaja Nasir al-Din Tusi’s view point as the Iranian and Islamic representative of the behavioral reflections. The similarities and differences existed among the mentioned philosophers were identified. This was a descriptive and analytical research study. The study investigated the philosophers’ opinions with regards to human beings, morals and democracy and their effect on the education and training. The results of the study showed that there are differences between John Dewey and Khawaja Nasir al-Din Tusi’s view point about human beings, morals and democracy. The differences were effective on their behavioral reflections, too.</p>


2019 ◽  
Vol 41 (2) ◽  
pp. e45472
Author(s):  
Maria Eulália Ramicelli

In the nineteenth century, England was one of the countries with a decisive influence on the formation of modern bourgeois society. Brazil experienced this process very unevenly and in particular ways. Jane Austen’s fiction and José de Alencar’s urban novels formalize important aspects of this formative process for both bourgeois society and the accompanying mindset in England and in Brazil respectively. A comparison of Austen’s Pride and prejudice and Alencar’s Senhora reveals similarities and differences between the narratives which point to meaningful contextual aspects of the broader modernizing process. Analysis of the relationship between point of view and the protagonists in both novels reveals specific socio-cultural rationales that the readers of both Austen and Alencar were encouraged to follow. In this sense, comparative study of the novels also discloses less obvious aspects of the formation of the modern bourgeois mindset in their different but related national and socio-cultural contexts.


2021 ◽  
Vol 14 (3) ◽  
pp. 25
Author(s):  
Gong Cheng

This study intends to provide a semantic analysis of metaphorical expressions containing the body-part term &ldquo;heart&rdquo; in Chinese and English. The discussion of these expressions revolves around four perceived roles of the heart. It is suggested that the metaphorical consequences have a bodily or psychological basis on our hearts. The comparison between Chinese and English shows that there exist some similarities and differences, which can be accounted for both by the commonality of bodily experiences unique to human beings and by the discrepancy of cultural modes from different countries. Finally, a revised model depicting the relationship between body, language, culture, and cognitive ability has been proposed.


Manuskripta ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 67
Author(s):  
Novarina Novarina

Abstract: This research is a comparative literary study that uses Malay and Javanese versions of Mahabarata text sources. The research objects used were the text edition of Pandhawa Gubah (PG) by Sudibjo Z. Hadisutjipto and the text of Cheritera Pandawa Lima (CPL) by Khalid Hussain. The research method used is descriptive-analysis method. In the comparative study used a comparative literary theory proposed by Endraswara (2011). The results of the text comparison reveal the similarities and differences in the image of Bima figures in the Javanese and Malay versions. The equation as a whole is that both texts contain the same heroic storyline and heroic character, Bima. In addition, Indian influence is still evident in the two texts seen from the nuances of Hinduism that exist in both texts. While the difference is seen in the events that accompany Bima's struggle in achieving his victory. Based on these similarities and differences, it can be seen that the authors attempt to represent the concept of metaphysical interactions vertically and horizontally expressed through PG text. --- Abstrak: Penelitian ini adalah satu kajian sastra bandingan yang menggunakan sumber teks Mahabarata versi Melayu dan Jawa. Objek penelitian yang digunakan adalah edisi teks Pandhawa Gubah (PG) karya Sudibjo Z. Hadisutjipto dan teks Cheritera Pandawa Lima (CPL) karya Khalid Hussain. Metode penelitian yang digunakan adalah metode deskriptif-analisis. Dalam telaah perbandingan digunakan teori sastra bandingan yang dikemukakan Endraswara (2011). Hasil perbandingan teks mengungkapkan adanya persamaan dan perbedaan citra tokoh Bima dalam versi Jawa maupun versi Melayu. Persamaan secara keseluruhan adalah kedua teks tersebut mengandung alur cerita kepahlawanan dan tokoh pahlawan yang sama yaitu Bima. Selain itu, pengaruh India masih tampak dalam kedua teks tersebut dilihat dari nuansa Hinduisme yang ada dalam kedua teks. Sementara perbedaannya tampak pada peristiwa-peristiwa yang menyertai perjuangan Bima dalam mencapai kemenangannya. Berdasarkan persamaan dan perbedaan tersebut tampak adanya upaya penulis untuk merepresentasikan konsep interaksi metafisik secara vertikal dan horizontal yang diungkapkan melalui teks PG.


2016 ◽  
Vol 18 (3) ◽  
pp. 161-224
Author(s):  
ʿĀʾiḍ B. Sad Al-Dawsarī

The story of Lot is one of many shared by the Qur'an and the Torah, and Lot's offer of his two daughters to his people is presented in a similar way in the two books. This article compares the status of Lot in the Qur'an and Torah, and explores the moral dimensions of his character, and what scholars of the two religions make of this story. The significance of the episodes in which Lot offers his daughters to his people lies in the similarities and differences of the accounts given in the two books and the fact that, in both the past and the present, this story has presented moral problems and criticism has been leveled at Lot. Context is crucial in understanding this story, and exploration of the ways in which Lot and his people are presented is also useful in terms of comparative studies of the two scriptures. This article is divided into three sections: the first explores the depiction of Lot in the two texts, the second explores his moral limitations, and the third discusses the interpretations of various exegetes and scholars of the two books. Although there are similarities between the Qur'anic and Talmudic accounts of this episode, it is read differently by scholars from the two religions because of the different contexts of the respective accounts.


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