Extending the boundaries of ‘urban society’: The urban political ecologies and pathologies of Ebola Virus Disease in West Africa

A disease outbreak is an emergent product of social and ecological processes. To more fully understand disease outbreaks and their response, we must therefore consider how these dual processes interact in specific locales within the context of an increasingly urbanized world. As such, in this paper we examine the Ebola Virus Disease (EVD) outbreak and its response in West Africa by adopting the lenses of two approaches that are usually treated separately – namely, urban political ecology (UPE) and urban political pathology (UPP). The UPE approach sheds light on how the material/biophysical basis of the EVD outbreak was influenced by the socio-political-economic and vice versa. The UPP approach gives us insight into how the EVD response was influenced by broader socio-political-economic forces, particularly the historical legacy of colonialism. Through the adoption of this dual lens we are able to gain greater insights and a more comprehensive understanding of the EVD outbreak and response in West Africa.

Dual processes, dual virtues

I argue that virtue reliabilism and virtue responsibilism are complementary. They do not give competing accounts of epistemic virtue. Rather they explain the excellent functioning of different parts of our cognitive apparatus. Reliabilist virtue designates the excellent functioning of fast and context-specific Type 1 cognitive processes, while responsibilist virtue means an excellent functioning of effortful and reflective Type 2 cognitive processes. This account unifies reliabilist and responsibilist virtue theory. But the virtues are not unified by designating some epistemic norm that both aim at. Instead, I unify them through their cognitive foundations. Because Type 1 and Type 2 cognition are complementary, reliabilist and responsibilist virtues are complementary. Thereby, this dual-process theory of epistemic virtue gives a naturalised account of virtues as well as an explanation of how reliabilism and responsibilism relate. This approach offers a solution for both the generality problem and the situationist challenge to virtue epistemology; additionally it preserves the epistemological autonomy of each virtue type.

Modeling Software Fault-Detection and Fault-Correction Processes by Considering the Dependencies between Fault Amounts

Many NHPP software reliability growth models (SRGMs) have been proposed to assess software reliability during the past 40 years, but most of them have focused on modeling the fault detection process (FDP) in two ways: one is to ignore the fault correction process (FCP), i.e., faults are assumed to be instantaneously removed after the failure caused by the faults is detected. However, in real software development, it is not always reliable as fault removal usually needs time, i.e., the faults causing failures cannot always be removed at once and the detected failures will become more and more difficult to correct as testing progresses. Another way to model the fault correction process is to consider the time delay between the fault detection and fault correction. The time delay has been assumed to be constant and function dependent on time or random variables following some kind of distribution. In this paper, some useful approaches to the modeling of dual fault detection and correction processes are discussed. The dependencies between fault amounts of dual processes are considered instead of fault correction time-delay. A model aiming to integrate fault-detection processes and fault-correction processes, along with the incorporation of a fault introduction rate and testing coverage rate into the software reliability evaluation is proposed. The model parameters are estimated using the Least Squares Estimation (LSE) method. The descriptive and predictive performance of this proposed model and other existing NHPP SRGMs are investigated by using three real data-sets based on four criteria, respectively. The results show that the new model can be significantly effective in yielding better reliability estimation and prediction.

Depoliticisation, hybridisation and dual processes of stigmatisation: An examination of the civilising offensive in China’s rural areas through moral review councils

In this article, I examine the moral review councils (MRCs) established in China’s rural areas since the early 1980s. I show that MRCs create a liminal plebeian public sphere in the context of a civilising offensive that deals with the uncivil behaviours of individuals and disputes between neighbours. In this plebeian public sphere, the MRC incorporates techniques of the Maoist mass meeting, the democratic election, traditional mediation and a pedagogy of exemplars, all of which are depoliticised into purely technical instruments. Their institutional legitimacy comes from organised virtues based on councillors’ male seniority and the democratic method of their selection. MRCs, as an instrument of a civilising offensive, are a kind of paternalistic technology, which involves a complex strategy of a hybridity of acts, relationships, thoughts, desires and temptations of village residents in the context of the reform era. The people targeted in this civilising offensive often experience two levels of stigmatisation and their participation determines the effectiveness of the operation of MRCs.

Transformative Self-Regulation and the Quiet Ego

This chapter examines how the transformative self facilitates long-term self-regulation. Most research on self-regulation targets the immediate moment (referred to here as micro self-regulation) or personal events that last weeks or months (meso self-regulation). In contrast, the transformative self functions as a tool for macro self-regulation in one’s attempt to shape one’s life over time (for which evolving life stories are especially well suited). Hedonic, transformative self-regulation comes in the forms of realistic optimism, self-improvement motivation, cybernetic feedback motives, intentional self-development, and the flexible pursuit of goals. Eudaimonic, transformative self-regulation is especially helpful for adaptation to life’s difficulties and is found in dual-process models of adaptation to loss and potential trauma. These dual processes aim to regulate and balance both affect and meaning-making. The quiet ego represents a synthesis of these forms of self-regulation, balancing detached awareness (e.g., mindfulness), inclusive identity (e.g., interdependence, compassion), perspective-taking (e.g., value perspectivity), and growth-mindedness.

Assessing the impact of previous experience on lie effects through a transfer paradigm

Influential lines of research propose dual processes-based explanations to account for both the cognitive cost implied in lying and for that entailed in the resolution of the conflict posited by Simon tasks. The emergence and consistency of the Simon effect has been proved to be modulated by both practice effects and transfer effects. Although several studies provided evidence that the lying cognitive demand may vary as a function of practice, whether and how transfer effects could also play a role remains an open question. We addressed this question with one experiment in which participants completed a Differentiation of Deception Paradigm twice (baseline and test sessions). Crucially, between the baseline and the test sessions, participants performed a training session consisting in a spatial compatibility task with incompatible (condition 1) or compatible (condition 2) mapping, a non-spatial task (condition 3) and a no task one (condition 4). Results speak in favour of a modulation of individual performances by means of an immediate prior experience, and specifically with an incompatible spatial training.

Judgment and Decision Making

Everyday life is comprised of a series of decisions, from choosing what to wear to deciding what major to declare in college and whom to share a life with. Modern era economic theories were first brought into psychology in the 1950s and 1960s by Ward Edwards and Herbert Simon. Simon suggested that individuals do not always choose the best alternative among the options because they are bounded by cognitive limitations (e.g., memory). People who choose the good-enough option “satisfice” rather than optimize, because they are bounded by their limited time, knowledge, and computational capacity. Daniel Kahneman and Amos Tversky were among those who took the next step by demonstrating that individuals are not only limited but are inconsistent in their preferences, and hence irrational. Describing a series of biases and fallacies, they elaborated intuitive strategies (i.e., heuristics) that people tend to use when faced with difficult questions (e.g., “What proportion of long-distance relationships break up within a year?”) by answering based on simpler, similar questions (e.g., “Do instances of swift breakups of long-distance relationships come readily to mind?”). More recently, the emotion-versus-reason debate has been incorporated into the field as an approach to how judgments can be governed by two fundamentally different processes, such as intuition (or affect) and reasoning (or deliberation). A series of dual-process approaches by Seymour Epstein, George Lowenstein, Elke Weber, Paul Slovic, and Ellen Peters, among others, attempt to explain how a decision based on emotional and/or impulsive judgments (i.e., system 1) should be distinguished from those that are based on a slow process that is governed by rules of reasoning (i.e., system 2). Valerie Reyna and Charles Brainerd and other scholars take a different approach to dual processes and propose a theory—fuzzy-trace theory—that incorporates many of the prior theoretical elements but also introduces the novel concept of gist mental representations of information (i.e., essential meaning) shaped by culture and experience. Adding to processes of emotion or reward sensitivity and reasoning or deliberation, fuzzy-trace theory characterizes gist as insightful intuition (as opposed to crude system 1 intuition) and contrasts it with verbatim or precise processing that does not consist of meaningful interpretation. Some of these new perspectives explain classic paradoxes and predict new effects that allow us to better understand human judgment and decision making. More recent contributions to the field include research in neuroscience, in particular from neuroeconomics.

Nudge plus: incorporating reflection into behavioral public policy

Nudge plus is a modification of the toolkit of behavioral public policy. It incorporates an element of reflection – the plus – into the delivery of a nudge, either blended in or made proximate. Nudge plus builds on recent work combining heuristics and deliberation. It may be used to design prosocial interventions that help preserve the autonomy of the agent. The argument turns on seminal work on dual systems, which presents a subtler relationship between fast and slow thinking than commonly assumed in the classic literature in behavioral public policy. We review classic and recent work on dual processes to show that a hybrid is more plausible than the default-interventionist or parallel-competitive framework. We define nudge plus, set out what reflection could entail, provide examples, outline causal mechanisms, and draw testable implications.