Determining the Use of Traditional Medicines by Traditional Healers in the Bapedi Society to Prevent and Cure Different Health-Related Problems or Ailments

2021 ◽  
pp. 81-87
Author(s):  
Morakeng Edward Kenneth Lebaka
2020 ◽  
Vol 13 (4) ◽  
pp. 1825-1831
Author(s):  
Abu Md Ashif Ikbal ◽  
Amlanjyoti Rajkhowa ◽  
P. Chinglemba Singh ◽  
Paromita Dutta Choudhury ◽  
Ram Kumar Sahu

Since ancient times it has been observed that the ethnomedicinal knowledge is backbone of rural healthcare. The traditional healers of Barak Valley region of Assam used traditional medicine for the treatment of various diseases including helminths infection. Hence the current study was planned to explore the traditional medicines namely Justicia adhatoda, Vernonia amygdalina, Mikania micrantha and Momordica charantia used as anthelmintic activity by the local people of Barak Valley region of Assam. The decoction of leaves of Justicia adhatoda, Vernonia amygdalina, Mikania micrantha and Momordica charantia were prepared for the phytochemical studies and anthelmintic activity. The phytochemical study demonstrated the presence of flavonoids, tannins, phenolic compounds, alkaloids and glycosides in Justicia adhatoda, Vernonia amygdalina, Mikania micrantha and Momordica charantia. The Justicia adhatoda, Vernonia amygdalina, Mikania micrantha and Momordica charantia showed significant anthelmintic activity by inducing mortality of earthworm Pheritima posthuma. The above findings confirmed the ethnobotanical uses of these plants as an anthelmintic by local people of Barak Valley area of Assam.


1997 ◽  
Vol 27 (1_suppl) ◽  
pp. 43-47 ◽  
Author(s):  
Nirmal K Bhattarai

In rural Nepalese societies, due to the lack of modern health services and facilities, folk herbal preparations are still the dominant method of therapy for common ailments. These remedies are fairly well accepted, easily available, bear a minimal cost and are generally the only available resource. Information on the curative properties of 42 plant species from 40 genera and 23 families that are used to treat wounds and injuries, has been documented. These herbal remedies are based on ancestral knowledge and personal experience. Their successful use indicates that they are alive and functioning in the rural localities. Although the techniques of preparation of drugs or dosage forms employed by traditional healers have generally been observed to be poor and in most cases do not comply with the requirements of modern pharmaceutical practices, there are trends towards the development and modernization of practice including the standardization of specific dosage, storage of drugs, use of specific types of containers and their labelling. A critical evaluation of the phytochemistry and pharmacology of the alleged curative plants and the traditional pharmaceutical practices employed has been strongly recommended. In rural Nepalese societies, the number and distribution of traditional herbal practitioners and faith healers greatly exceed all other health workers. Their influence should be applied to the task of motivating the rural populace to adopt authentic herbal remedies and other health-related hygienic behaviour.


2002 ◽  
Vol 21 (3) ◽  
pp. 257-269 ◽  
Author(s):  
Cindy M. Loh ◽  
Gail M. Ormsby ◽  
Ruth Waife ◽  
Elizabeth Njoloma ◽  
Zaida Cordero-MAcIntyre

This study of rural mothers and health workers in Eastern Zambia illustrates the use of traditional medicines in the treatment of common illnesses, and the seeking of services from traditional healers. It provides a better understanding of knowledge, beliefs, and practices in the field of traditional medicine, and explores the relationship of common cultural-bound beliefs ( Thola, Chibele, Chibambala, Chisi, and Njisi) with feeding practices during pregnancy and early childhood related to diarrheal diseases. In addition, it identifies factors that influence a mother's choice about the use or avoidance of certain foods. This qualitative research process encourages a culturally sensitive community-based approach to creating appropriate health promotion messages and program activities.


2021 ◽  
Vol 4 (1) ◽  
pp. 58-65
Author(s):  
Wardah Wardah ◽  
Marwan Setiawan

Tongkat ali (Eurycoma longifolia Jack) is one of the tropical forest plants in Indonesia, which is utilized as a raw material in the manufacture of various modern and traditional medicines. However, information regarding the potential and conservation of this plant in indigenous communities in Karimun, Riau Islands has not been well-documented. Therefore, researchers conducted a study in Pongkar Village and Karimun Anak, Tabing, Riau Islands concerning the potential and conservation of tongkat ali for the lives of the people in these research locations. Data were collected through an ethnobotanical approach and interviews with selected respondents, traditional healers, village heads, the representative from Karimun Forestry Conservation Office, and local people who utilize this plant in their daily lives. The results showed that the local community utilized tongkat ali (Eurycoma longifolia Jack) as medicinal ingredients to treat fever caused by malaria, to increase stamina, and to be an alternative source to increase the family’s income. In addition, efforts to conduct in-situ and ex-situ conservation supported by the community, indigenous communities, and government agencies are highly needed so that its utilization can be carried out sustainably.


2020 ◽  
Vol 10 (1) ◽  
pp. 39-47
Author(s):  
M Nagalakshmi ◽  
S Rashmi

An ethnobotanical survey was conducted to collect information from traditional healers on the use of herbal medicine in Doddakavalande Hobli, Nanjangud taluk of Mysore District. The indigenous knowledge of local healers was documented through questionnaire and personal interviews. In the present study, about 19 respondents of age group between 50 to 89 yrs gave information of traditional medicines used to cure different ailments. Of about 35 plant species belonging to 26 families were used for the treatment of human ailments. In which family Fabaceae and Polygonaceae contained 3 plant species, followed by Acanthaceae, Amaranthaceae, Apocynaceae, Cucurbitaceae, Poaceae contained 2 species each, and the rest of the families Amaryllidaceae, Anacardiaceae, Apiaceae, Aristolochiaceae, Asteraceae, Cleastraceae, Crassulaceae, Lamiaceae, Lecythidaceae,  Meliaceae,  Olaceae, Phylanthaceae, Piperaceae,  Plumbaginaceae, Poaceae, Polygonaceae, Rutaceae,  Smilacaceae, Solanaceae,  Styracaceae and Zingiberaceae. Habit wise analysis of medicinal plant species used indicated that herbs (19 species) were the most preferred life form followed by trees (8 species), shrubs (5 species) and climbers (3 species) for drug formulation. Herbal formulations were administrated either internally or applied externally depending on the type of ailment. Local people in the study area possess traditional knowledge of medicinal plants to treat various human ailments, therefore it is necessary to preserve the indigenous knowledge on traditional medicines by proper documentation, identification of plant species used, and herbal preparation. Keywords: Ethnobotany, Traditional knowledge, Medicinal plants, Mysore district.


2019 ◽  
Vol 50 (1) ◽  
pp. 115-127
Author(s):  
Alberta Susanna Johanna van der Watt ◽  
Priscilla Das-Brailsford ◽  
Irene Mbanga ◽  
Soraya Seedat

In South Africa, traditional healers treat a wide range of health-related problems and culture-bound syndromes considered non-responsive to Western medicine. Given the widespread use of traditional medicine in treating common mental disorders, especially among low-income groups, it is important to explore the self-identification, training, and practices of traditional healers. We also explored traditional healers’ perceptions of collaboration with Western health care institutions (hospitals, clinics). IsiXhosa traditional healers ( n = 50, female = 40, mean age = 52.7 years, SD = 14.7 years) were interviewed using both a structured and a semi-structured interview schedule, including the Patient Health Questionnaire-9. Data were analysed using SPSS version 24 and Statistica. Interview notes were typed soon after each interview and thematically analysed. Participants described similar experiences regarding the three steps of becoming a traditional healer and treating clients with mental illness using herbs (90%), candles (82%), and prayer (78%). Self-identification as a spiritualist or sangoma, and type of church attended (African Initiated vs. Mainline Christian) were both significantly associated with traditional healers’ mode of diagnosis and/or treatment. Participants were open about collaborating with Western health care institutions around treating mental health issues. However, this was hampered by mistrust, as evidenced in the reluctance of a few participants to share detailed information about treatment methods.


2014 ◽  
Vol 6 ◽  
pp. OED.S14019 ◽  
Author(s):  
Giles Kagmeni ◽  
Christelle Domngang Noche ◽  
Georges Nguefack-Tsague ◽  
Peter Wiedemann

Objective To determine the main clinical indications for surgical removal of the eye in rural areas in Cameroon. Design Retrospective non-comparative case series. Participants A total of 253 patients presenting to the Manna eye clinic Nkongsamba who underwent destructive eye surgery (DES) between January 2006 and December 2010 were reviewed. Main Outcome Measure Age, gender, occupation, prior medication, visual acuity, operation indications, and type of operation. Results There were 58.10% (n = 147) men and 41.90% (n = 106) women. Median age was 29 years (interquartile range: 14–69 years); age ranged from 10 to 88 years. A total of 67.19% (n = 170) of participants were farmers and lived in rural zones. In all, 79.05% (n = 200) confessed to have trying a medication before the presentation. Surgical indications included infective causes (perforated corneal ulcer 33.20% (n = 84) and endophthalmitis 18.20% (n = 46)), trauma 17.40% (n = 44), painful blind eyes 11.50% (n = 29), malignancy 10.70% (n = 27), and others 9.10% (n = 23). Conclusion The most common causes of DES in this series could be avoided. Therefore, preventive measures including extensive health education of the public and traditional healers on the risks linked to the use of traditional medicines in ophthalmology and the late presentation of eye disease, quality control of the campaigns that offer free cataract operations in the country.


2021 ◽  
Vol 8 (2) ◽  
pp. 8-26
Author(s):  
Soja S ◽  
Saradha M

The study was carried out to document the medicinal plants used by the traditional healers in Mayannur Forest, Thrissur District, Kerala, India. In the present study, 107 plant species belonging to 46 families were documented in the Mayannur forest, Kerala. The informants of an age group ranging from 50-80 were selected for collecting data of the plants in the forest. The medicinal plants such as herbs (36%), shrub (19%), trees (27%)  and climbers (18%) were mainly used by traditional healers for the treatment of fever, wound healing, skin diseases and menstrual problems. Saraca asoca was mainly in the traditional medicines to cure diseases and for treating menstrual problems. Medicinal plants used by the traditional healers were documented along with their scientific name, common name and medicinal uses. The present study shows that, the plant material mainly used was leaves for the treatment of diseases. Among the 107 plant species Rare Endangered Threatened (RET) plant species were also documented. Documentation of knowledge and conservation of the endangered plants helped for the sustainable development.


Author(s):  
RUTHISHA P. K.

Objective: To explore, collect and identify the traditional medicinal practices of Northern kerala and the medicinal plants used by them Methods: Field survey was conducted among 22 villages of Payyannur Taluk, Structured and semi structured interviews with 15 traditional healers in the study area. The plant species commonly known in the local name, used to treat various diseases were collected and recorded. Results: In the present investigation it has been identified that, 96 medicinal plants belonging to 92 genera and 54 families are used for the treatment of snake bite, insect bite, rheumatism, cuts and wounds, skin diseases, cough, digestive problems, fever, diabetes, jaundice, diarrhoea, kidney stone, bone fracture, intestinal gas and menstrual problems. Among the 96 medicinal plants used by the traditional healers 46 were herbs, 14 were shrubs, 20 were trees, 7 were climbers, 8 were creepers and 1 epiphyte. The medicinal plants belonging to 54 families and Acanthaceae, Apocynaceae, Euphorbiaceae, Asteraceae, Lamiaceae and Orchidaceae were the families with more number of medicinal plants. Conclusion: Majority of people in developing countries rely on these traditional medicines. Many of these practices have not been identified and systematically recorded yet. This study has identified many rare and medicinally important plants and their medicinal values and this will benefit to the society as these medicinal plants are locally available.


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