People expressing concern about the environmental resource basis of human life often take a global, futuristic view (see, e.g., Kennedy, 1993). They emphasize the deleterious effects that growing population and rising consumption would have on our planet in the future. They express worry that the increasing demand for environmental resources (such as agricultural land, forests, fisheries, fresh water, the atmosphere, and the oceans) and the resulting impacts on ecosystem services (such as regenerating soils, recycling nutrients, filtering pollutants, assimilating waste, pollinating crops, and operating the hydrological cycle) would make civilization unsustainable. This book is, at least in part, a response to this thought. Although the global, futuristic emphasis has proved useful, it has had two unfortunate consequences: it has encouraged us to adopt an all-or-nothing position (the future will be either catastrophic or rosy), and it has drawn attention away from the economic misery that is endemic in large parts of the world today. Disaster is not something for which the poorest have to wait: they face it right now, and nearly 1 billion people go to bed hungry each night, having been unable to escape from something that can be called a poverty trap. Moreover, in poor countries, decisions on fertility and on allocations concerning education, child care, food, work, health care, and the use of the local environmental resource base are in large measure reached and implemented within households. In earlier work (Dasgupta, 1993, 1995a, 1995b, 1996, 1997), I have tried to show that the interface that connects the problems of population growth, poverty environmental degradation, food insecurity, and civic disconnection should ideally be studied with reference to myriad communitarian, household, and individual decisions, or, in other words, that if we are to reach a global, futuristic vision of the human dilemma, we need to adopt a local, contemporary lens.