Nilai-Nilai Jurnalistik Islami dalam Surat Kabar Harian Bengkulu Ekspress

Daily Newspaper “Bengkulu Express” is the largest daily newspaper in the province of Bengkulu. In this research the newspaper “Bengkulu Ekspress” is analyzed by seeing Islamic Journalistic values consisting of 1) A Journalist must be truthful, 2) Thoughtful and full of good advice, 3)Tabyyun, 4) Not insulting, mocking, and ridiculing, 5) Avoid Suuzhan. The result of this qualitative descriptive study with type of research library research shows 58 news is applying Islamic Journalistic values; 53 news is about politic and 5 news is about socio religious. From those politic news edition June, July, and August occurred 9 news were applying the Islamic Journalistic value; A Journalist must be truthful, 19 news were applying the value; Thoughtful and full of good advice, 8 news were about value; Tabyyun, 4 news were adjusting the value; Not insulting, mocking, and ridiculing, also 13 news were about value; Avoid Suuzhan. The last 5 news about socio religious edition June; 4 news were found the value; Thoughtful and full of good advice, and 1 news was about the value; Not insulting, mocking, and ridiculing.

Model Konservasi Hutan Berbasis Komunikasi Agama di Masyarakat Adat

This article focuses on the study of the religious communication (Islam) of indigenous people of Kampung Dukuh Garut regency West Java in interacting with nature (forest). This research aims to find the original concepts in the conservation of forests. The research approach is a qualitative/ethnographic, and interpretive/ecological approach through participatory observation and in-depth interviews. The data obtained from these studies indicate that the religious pattern of Indigenous Peoples of Kampung Dukuh tends to be dialogical, compromising and accommodative, thus raising theoretical implications: (1) interdependence between religion and culture with their own uniqueness and peculiarities that are subjectively acknowledged by them as “Adat Islami”; (2) The model conservation wich are committed by indigenous peoples called “Theological Awareness Model”is oriented towards ecological awareness placed on the foundation of monotheism, worship, science, khilafah, justice, beauty, and welfare. (Eco-Theologi, Eco-Ushul Fiqih; and Eco-sofi (Tasawwuf)).

Gender dan Masjid: Perspektif Reformulasi Komunikasi Islam Kontemporer

Functionally, the involvement of women in the context of Islamic broadcasting in mosques seems to increasingly exist. However, structurally female board is still far less than men. When women enter the stewardship of the mosque, there is an opportunity for women to communicate with male administrators in the preparation and realization of Islamic broadcasting programs in the mosque. Thus the function of the mosque as a medium of Islamic communication can be played in various aspects. The focus of this research is how women's involvement in Islamic broadcasting communication in mosque. The research method is field research with approach of sociology and communication of Islam, through interview and observation found in Masjid Raya Mujahidin Pontianak there is group of woman who initially active communicate Islam through majelis taklim, then appreciated to enter the management of mosque, then managed to make mosque as medium of communication of Islamic broadcasting . From this research found a new formulation in the activities of Islamic broadcasting communication in the mosque, the mosque became the center of Islamic broadcasting communication for women, the mosque as a medium of social contact of women, and the mosque as a medium of Islamic communication in family empowerment.

Komunikasi Perempuan Bercadar: Studi Fenomenologi

An objective view the reconstructed media creates stereotypes veiled women with a negative stigma as the wife of a terrorist, exclusive, bigoted and even hypocritical. This study aims to describe verbal and nonverbal communication veiled women with other veiled women, with their family (husband and children) as well as with the general public. This study utilized qualitative method with phenomenological perspective. The research was conducted in several communities of veiled women in 4 villages in Lamongan and Gresik. Result of this study shows that veiled women used some Arabic terms while communicating in their own community. They also bear certain labeling which embedded by the people around them. This becomes a part of their verbal communication which they establish with their own community. Whilst, their nonverbal communication shown in form of body language, physical appearance, paralanguage, colors, spatial orientation, personal distance and artifacts.

Komunikasi Antarbudaya dan Fenomena Culture Shock Mahasiswa Etnis Non-Jawa di IAIN Salatiga

Intercultural intersections born from the meeting of various ethnic cultures will cause culture shock on the culprit. Student entrants will experience culture shock or cultural problematika differences in food culture, language, even religious rituals, although the problem was the average can be anticipated. This paper discusses the perceptions and prejudices of non-Javanese ethnic students on Javanese culture. This phenomenological research used the research subjects of IAIN Salatiga students from non-Javanese ethnicity. Non-Javanese ethnic categories are flexible. Non-Javanese flexibility can be based on birth place, life span of childhood, or more clearly students either biologically or culturally from non-Javanese regions. Various attitudes, indeed born of each of their individual. Perceptions and prejudices in the culture they came across are quite diverse as well. Some have the perception or prejudice that the Javanese are halu-refined and polite, some also assume or suspect that the Javanese have never been straightforward. This is because they see that their culture is more valuable than the culture they go to.

Komunikasi Penyiaran Islam Masa Pemerintahan Umar Bin Khattab: Perspektif Sejarah

Islamic communication started since the Messenger of Allah get command to convey Allah's message. Surat al-Mudatsir 1-7, asy-Syu'ara 214 and al-Hijr 94. Rasulullah carried out Islamic communication in two phases namely the phase of Mecca and the phase of Medina for approximately 23 years, and has spread throughout the Arabian Peninsula. Furthermore, the Islamic communication carried out by Abu Bakar for 2 more years. Then continued by Umar bin Khattab for 10 years. Umar ibn Khattab's values of Islamic teachings are not only in the Arabian Peninsula but Umar did his futuhat to the surrounding area. The focus of research: how is the history of Islamic communication? how is the communication of Islam of Umar bin khattab? This research is library research with qualitative method. Sources of data of the Qur'an, al-hadith, books of general communication and communication of Islam, the history of the Prophet Muhammad and Umar ibn al-Khattab. The result of this research is the history of Islamic communication starting from Rasulullah saw. with communication strategy: sirriyah communication, semi-sirriyah, open, agreement, hijrah, and ar-minutes. The Islamic communication of Umar bin Khattab through futuhat with the approach of irshad, tabligh, tadbir, and tamkin.

Penetrasi Sosial dalam Persahabatan Mahasiswa Komunikasi dan Penyiaran Islam

The competency of students can solve their problems in organisation that will increase their competencies of intrapersonal and interpersonal communication. Models of friendship and models of conflcts of KPI students also portray their quotients. Social penetration trained by family, organization, and enviroment. This research has found that various friendship Models on KPI Students supports social penetration in Faculty Dakwah and Communication. The constructive coflicts has supported social penetration. In contrary, the destructive conflict occured De-social penetration. The factors increase social penetration that are the models of Friendship, a proud leader, on time in meeting, loyalist, spirit, apreciation, and educative sanctions. Social penetration of students in organization has achieved Exchange Attitude layer In contrary, the factors stimulated de-social penetration that are the destructive conflict, schedule organization were not running well because leader and some members were not commite and not consistent. De- social penetration back to orientation layer. They have withdrawn communication when they have undergone misunderstanding.

Komunikasi Politik Muslimat NU dalam Suksesi Pemilihan Umum Kepala Daerah

The current political activity of women has become a meaningful conversation. Women have shown their existence as an important part of society that has and gives a positive meaning in the development of state and nation. Similarly, presented by Muslimat NU in Tegal District Election of Tegal District, Muslimat NU appear in front of the real to participate politically so that Pemilukada become an important moment in history as proof of their success. Through a gender approach to the theory of political communication, this article attempts to describe what the NU Muslimat motivates in the succession of the Tegal Regency Election of 2013, then how the political communication is built so that the effort succeeds in achieving its targets, as well as what factors are able to build political communication between them. The method used is interview and observation. The results of this study indicate that Umi Azizah, the elected vice-regent with an effective communication approach and his credibility and capital as a community activist for 20 years can take part in the political world substantially and can win the election with no money politics.

Radio Dakwah dan Upaya Menangkal Kristenisasi

Some Islamic preachers use the mass media in da'wah including they are in Cigugur Kuningan using radio in conveying messages of da'wah to mad'u especially they are vulnerable to object of Christianization. This paper reveals the efforts of Radioqu 104.8 FM in counteracting the Christianization mission in Cigugur Kuningan. Based on research radioqu 104.8 FM has da'wah role in counteracting Christianization in Cigugur, Kuningan through delivering of da'wah information namely: broadcasting of Islamic science, broadcasting Islam news, broadcasting information of society need, and broadcasting time of prayer. Radioqu 104.8 FM also educate the community to counteract the Christianization by applying the educational function through the discussion of people's problems, educating through exemplary stories, and educating healthy lifestyles. Moreover, Radioqu 104.8 FM gives influence in society to counteract Christianity through efforts to encourage diligent worship, influence to defend aqidah, influence the mindset of non-Muslims that Islam is a religion of peace, and develop Islamic art. Dakwah efforts through the utilization of mass media complement the activities of conventional da'wah through Islamic preaching.

Representasi Perempuan di Masjid

When women are in the public space, the mosque becomes a choice of worship places either mahdoh or mahash mahhab. That is, the mosque must prepare facilities that are responsive to these needs such as separate ablution places, dressing rooms, special doors so that women do not violate the aurat (khillaqiyah) boundary while in the mosque. This case study research examines the representation of women in the Parepare City mosque. The results of this study indicate that the mosque facilities in Kota Parepare are not gender responsive because there is refraction on women's gender. The data of field observation with ablution category are: united, separate open, separate closed, then only 5% mosque which is friendly to woman with indicator set up facility of separate covered wudhu room. Refraction occurs because men are the dominant voice both in the structure of the field of idarah, imarah, and ri’ayah so that the voice of men becomes central in the communication process of mosque planning and development, the representation of women in the mosque is neglected and silent.