scholarly journals National Belonging Through Signed and Spoken Languages: The Case of Finland-Swedish Deaf People in the Late Nineteenth and Early Twentieth Centuries

Author(s):  
Hanna Lindberg

AbstractIn the chapter, Lindberg analyzes the role of nationalism and language among the Finland-Swedish deaf people in the late nineteenth and early twentieth centuries in Finland. Although the deaf community in many cases defined itself as standing on the sidelines of national conflicts, Lindberg shows, by examining published letters by deaf persons belonging to the Swedish minority in Finland, how nationalism was incorporated into everyday experiences. Focusing on periods of language conflicts in Finnish society, Lindberg shows, furthermore, how the Swedish and Finnish languages were used to divide and spark conflict, while sign language united deaf people belonging to different linguistic groups in Finland.

2021 ◽  
Author(s):  
◽  
Jacqueline Iseli

<p>This thesis provides the first documentation and description of the signs created and used by deaf individuals in Vanuatu. The specific aims of this research were as follows: to establish the sociolinguistic context experienced by deaf people in Vanuatu; to identify the repertoire and characteristics of signs used by the deaf participants; to compare features of participants’ individual signs with the characteristics of home signs and emerging sign languages; and to consider the degree of similarity and potential similarity of signs between participants and how this reflects individuals’ opportunities for contact with other deaf people and signing interlocutors. The limitations of this study are that field methodology for data collection was developed in situ as conditions allowed. The sociolinguistic context for deaf Ni-Vanuatu confirms that language isolation leads to marginalisation from community and society. The study established that these home sign lexicons were limited in quantity and conceptual range, and that shared background knowledge was essential for comprehension. Overall, 22 handshapes were documented, and the predominant handshapes unmarked. Most participants preferred handling strategy for depicting signs. Some evidence of noun-verb distinction was noted in the repertoire of some participants. However, across this range of formational characteristics, results showed significant individual variations. Furthermore, multiple barriers have precluded development of a shared sign language and any form of deaf community.</p>


2019 ◽  
pp. 53-71
Author(s):  
Teresa Blankmeyer Burke

From the vantage point of philosophy, this chapter discusses identities using a philosophical stance with specific focus on the ethics dimension of what deaf identity means. The author, a deaf philosopher, explores the American Sign Language representation of the word philosophy and briefly describes the role of philosophy per se in exploring the roles of metaphysics and epistemology. She introduces an analytical philosophical approach to the topic of ethics and deaf identities that involves concept clarification, analysis of brief examples, and posing specific kinds of questions that are typical of this discipline. The chapter ends with a plea for academics and community participants to continue exploring explicit identification of beliefs about the nature and meaning of deaf identity.


2005 ◽  
Vol 8 (1-2) ◽  
pp. 177-212
Author(s):  
Rachel Sutton-Spence ◽  
Ronice Müller de Quadros

In this paper, we consider the role of sign language poetry in creating and expressing the Deaf poet’s identity as a “visual person” in a community living within a wider national community. We show how two Deaf poets from different linguistic, national and cultural backgrounds nevertheless have both created similar effects through their sign language poems, drawing on the folkloric knowledge of their Deaf communities and wider national folklore. Analysis of the language and themes in the poems reveals that sign language components including neologism and use of symmetry can be manipulated directly to celebrate the visual experience of Deaf people. The poetic language can be seen as a way to empower poets and their audiences to understand their place better within the world Deaf community and their own national communities.


2011 ◽  
Vol 26 (S2) ◽  
pp. 1900-1900
Author(s):  
J. Fellinger

IntroductionHigh risks of mental illness within the deaf community are reported. The assessment of the level of mental distress and quality of life in the deaf community is difficult due to communication problems in spoken and written language. The deaf community is characterized by the use of sign language.ObjectiveThis study aims to compare levels of psychological distress and the quality of life with levels reported by the signing deaf people and the hearing population.MethodsA measure of acceptable reliability using sign language is described. The interactive computerised package including special versions of the WHOQOL-BREF, the GHQ-12 and five subscales of the BSI was administered to a large community sample of deaf people (n = 236), and results were compared with normative data for German speaking hearing people.ResultsThe deaf sample has a significantly poorer quality of life than the general population for the physical and psychological domains (p < 0,01) as measured by the WHOQOL-BREF. However, in the domain of social relationships no significant difference (p = 0,19) was demonstrated. All findings with the GHQ-12 and the BSI show much higher levels (p = 0,01) of emotional distress among the deaf.ConclusionAlthough a poorer quality of life and a higher level of mental distress is demonstrated the similarity to the general population in the domain social relationships shows that this does not affect all domains. These findings show the need for easily accessible health services for the deaf which offer sensitive communication with them.


2022 ◽  
Vol 75 (suppl 1) ◽  
Author(s):  
Luana Paula de Figueiredo Correia ◽  
Márcia de Assunção Ferreira

ABSTRACT Objective: To reflect about the barriers experienced by the deaf population during the COVID-19 pandemic, the proposals to overcome communication barriers in health care and the role of public policies in effecting the social inclusion of deaf people. Methods: Reflection based on studies on health care for deaf people, the COVID-19 pandemic and public accessibility policies. Results: The global crisis of COVID-19 has deepened pre-existing inequalities in the world, in addition to highlighting the vulnerability of people with disabilities, including deaf. Government, institutional and social initiatives to mitigate difficulties in communicating to deaf people have been made, but they are still insufficient to guarantee protection for them in this pandemic and full inclusion in health care. Final considerations: Social inclusion, supported by law, and the linguistic accessibility of deaf people still need to generate broad and concrete actions so that deaf people can enjoy their rights as citizens.


2021 ◽  
Vol 27 (4(54)) ◽  
pp. 63-84
Author(s):  
Aleksandra Kalata-Zawłocka

Sign Language Interpreting in the Opinions of Deaf Persons and Polish Sign Language Interpreters The article presents the results of a research conducted among 12 deaf people and 11 Polish sign language interpreters, aimed at depicting the state-of-the-art situation of sign language interpreting in Poland while it simultaneously reflects upon the past as well. The interviewees reported on the changes in this area over the last twenty-five years. According to them, situation in Poland has improved significantly with regard to language, interpreting as such, legal-administrative and social issues. Still, in many respects sign language interpreting needs further improvement in order to attain full accessibility for deaf persons as well as full professionalisation for sign language interpreters.


Author(s):  
Gro Hege Saltnes Urdal

Trust and quality: two interdependent concepts A service is intangible, it is created and consumed in the here and now. Although it may be a challenging task to measure the quality of a service objectively, clearly some services are of good quality, while others are not. The International Organization for Standardization (ISO) defines quality as "the degree to which a set of inherent characteristics fulfils requirements (or needs)." In other words, any service that meets users' expectations or needs will be of good quality. However, views will differ as to what constitutes good quality and how to achieve it. This article is based on a study of deaf people who use interpreters and of hearing Sign Language interpreters. The study examined the parties’ experiences of interaction in interpreting situations where the primary activity was interpretation from Norwegian Sign Language to spoken Norwegian. By considering situations from an interactional perspective, we have focused on how the parties create their social reality. We have also sought to pinpoint the influence of various factors on the experiences of deaf people and interpreters in interpreting situations; and have sought to identify what the parties believe characterizes an interpreting situation of good quality. We produced our data by establishing two focus groups, one consisting of deaf people and one consisting of hearing Sign Language interpreters. When analysing the resulting data, our focus was on identifying the thoughts and experiences that determined the behaviour of both the deaf person and the hearing interpreter. Based on the thoughts of both parties regarding actions and experiences, we applied analytical tools based on ethnomethodology and concepts of indexicality and reflexivity. Our aim has been to examine the context in which the actions and experiences were described, and to apply different perspectives to identify the nature of the interaction between the different analytical components. Taking an interactional perspective, the article examines the various challenges that may arise in an interpreting situation. Such challenges may relate to communication; differences between Norwegian Sign Language and spoken Norwegian; and to the interpreting process itself. These challenges affect the interaction between the deaf person and the interpreter, making it more difficult to achieve a good-quality interpreting situation. When communicating in an interpreting situation, the deaf person and the interpreter employ various control mechanisms when attempting to assess or improve the quality of the situation. Both deaf persons and interpreters mentioned attempting to exert control over the allocation of the interpreter/deaf person that they would be working with as a means of gaining visibility and control over the situation. Two factors that both parties believed could improve the quality of the interpreting situation and enhance their feelings of control were preparation and pre-discussion (a conversation between the deaf person and the interpreter that takes place in advance of a particular interpreting situation). In addition, during the interpreting session, both parties attempt to verify whether the interpreter has perceived an expression correctly. A central assumption in Goffman is that people attempt to control other people’s impressions of them through expressions we give and give off. In an interpreted conversation, however, it will be extremely difficult for a deaf person to verify what the interpreter is saying, and accordingly what impression he or she is making on the deaf person’s behalf. Since the interpreter often is the only party present who is familiar with both languages, this may cause tension between the deaf person and the interpreter. Sign Language interpreting situations require collaboration between hearing persons, deaf persons, and interpreters. Situations that require collaboration often involve a mix of mutual monitoring and control, and trust. Since trust is a relevant factor, establishing trust isimportant. The deaf people and the interpreters in the focus groups referred to the concept of trust in different ways, and this in itself may say something about how trust is established. Both parties agreed, however, that while trust may be present from the outset, trust could also be built up over time. The process of the parties getting to know each other plays a major role in the building up of mutual trust. While it is sometimes argued that trust arises more from the behaviour of professional practitioners than from their qualifications and the quality of the work they perform, there is evidence that, in interpreting situations, trust and quality are intertwined. The nature of the interrelation between trust and quality is experienced differently, however, by deaf persons and by interpreters. On the one hand, a deaf person will trust the interpreter if she or he is confident that the quality of the interpretation is satisfactory. On the other hand, interpreters have to feel that they are trusted in order to perform in a qualitatively satisfactory manner.


2019 ◽  
pp. 298-318
Author(s):  
Jorge Bidarra ◽  
Tania Aparecida Martins

Sign languages, structurally different from oral languages, are based on gestures and involve their own grammars and repertoires of lexical units (signals or signs), and they play an important role in establishing communication among deaf people around the world. This chapter primarily focuses on the development of dictionaries for Libras (an acronym for Língua Brasileira de Sinais, or ‘Brazilian Language of Signs’), the natural language of the Brazilian deaf community. It traces the influence of the first dictionary of the deaf in Brazil, Iconographia dos Signaes dos Surdos-Mudos (‘Iconography of Signs of Deaf-Mutes’), which was published in 1875 by the National Institute of Education of the Deaf (INES) and authored by Flausino José da Gama, a student at the Institute. In their demonstration of the influence and inspiration this dictionary gave to lexicographers who followed da Gama, Bidarra and Martins outline the historical trajectory of sign languages up to the present, considering different and parallel paths for sign languages in different countries, forms of stigmatization of sign language, and barriers to its use. Incorporating this historical and transnational analysis, Bidarra and Martins present both a broad discussion of the various models of sign language dictionaries that have been used around the world and an in-depth analysis of the development of Libras dictionaries in Brazil to the modern day.


2002 ◽  
Vol 24 (3) ◽  
pp. 497-497
Author(s):  
Christine Monikowski

In this volume of the Sociolinguistics in Deaf Communities series, Metzger has edited 11 diverse topics addressing two themes: the perception of Deaf people and Deaf communities, and bilingualism. Deaf people's perception of themselves and their community is explored by authors who discuss an excellent array of topics, ranging from “miracle cures” for Deaf children in Mexico to the nature of name signs in the New Zealand Deaf community; from the linguistic rights of Deaf people in the European Union to a search for the roots of the Nicaraguan Deaf community; from a semiotic analysis of Argentine Sign Language to an analysis of how a Deaf child (American Sign Language) and his hearing family (English) make sense of each other's world views.


2009 ◽  
Vol 43 (4) ◽  
pp. 332-339 ◽  
Author(s):  
Louise Munro ◽  
John Rodwell

Objective: There are currently no adult mental health outcome measures that have been translated into Australian sign language (Auslan). Without a valid and reliable Auslan outcome measure, empirical research into the efficacy of mental health interventions for sign language users is unattainable. To address this research problem the Outcome Rating Scale (ORS), a measure of general functioning, was translated into Auslan and recorded on to digital video disk for use in clinical settings. The purpose of the present study was therefore to examine the reliability, validity and acceptability of an Auslan version of the ORS (ORS-Auslan). Method: The ORS-Auslan was administered to 44 deaf people who use Auslan as their first language and who identify as members of a deaf community (termed ‘Deaf’ people) on their first presentation to a mental health or counselling facility and to 55 Deaf people in the general community. The community sample also completed an Auslan version of the Depression Anxiety Stress Scale-21 (DASS-21). Results: t-Tests indicated significant differences between the mean scores for the clinical and community sample. Internal consistency was acceptable given the low number of items in the ORS-Auslan. Construct validity was established by significant correlations between total scores on the DASS-21-Auslan and ORS-Auslan. Acceptability of ORS-Auslan was evident in the completion rate of 93% compared with 63% for DASS-21-Auslan. Conclusions: This is the only Auslan outcome measure available that can be used across a wide variety of mental health and clinical settings. The ORS-Auslan provides mental health clinicians with a reliable and valid, brief measure of general functioning that can significantly distinguish between clinical and non-clinical presentations for members of the Deaf community.


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