scholarly journals Nikolaus Rungius: Lifestyle and Status of an Early Seventeenth-Century Northern Finnish Vicar

Author(s):  
Tiina Väre ◽  
Sanna Lipkin ◽  
Jenni A. Suomela ◽  
Krista Vajanto

Abstract Vicar Nikolaus Rungius’s (ca. 1560–1629) mummified remains have been the subject of research that has provided a wide variety of information on his life. This article examines the ways Rungius’s health and lifestyle highlight his status as a vicar, and this status is visible in his burial and funerary clothing. He was a relatively large man for his time. CT scans even include indications of certain conditions related to being overweight. Likewise, stable-isotope analyses of his nail keratin support the hypothesis that he was consuming a rather heavy, protein-rich diet. Given his status as the vicar of Kemi parish in northern Finland, he likely made sumptuous use of the rich local natural resources of fish, game, and domestic animals as part of his regular diet. In addition to his diet and health, the vicar’s high-quality clothes, while fragmentary, also open an avenue to extend the exploration of his social status and wealth.

2010 ◽  
Vol 74 (3) ◽  
pp. 304-314 ◽  
Author(s):  
Gail M. Ashley ◽  
Doris Barboni ◽  
Manuel Dominguez-Rodrigo ◽  
Henry T. Bunn ◽  
Audax Z.P. Mabulla ◽  
...  

AbstractThe 1959 discovery of the hominin fossil Zinjanthropus boisei brought the world's attention to the rich records at Olduvai Gorge, Tanzania. Subsequent excavations of archaeological level 22 (FLK Zinj) Bed I uncovered remains of Homo habilis and a high-density collection of fossils and Oldowan stone tools. The occurrence of this unusual collection of bones and tools at this specific location has been controversial for decades. We present paleoecological data that provide new insights into the origin of FLK Zinj. Our recent excavations 200 m north of the site uncovered a 0.5-m-thick tufa mound draped by Tuff IC, in the same stratigraphic horizon as level 22. Stable isotope analyses indicate that the carbonates were deposited by a freshwater spring. Phytolith analysis of the waxy clay under Tuff IC revealed abundant woody dicotyledon and palm phytoliths, indicating that the site was wooded to densely wooded. The time equivalency and close physical proximity of the two environments indicate the two are related. This study has provided the first documented evidence of springs in Bed I and these data have important implications for the interpretation of hominin behavior in meat acquisition and the ongoing debate on scavenging versus hunting.


2015 ◽  
Vol 43 (6) ◽  
pp. 1000-1020
Author(s):  
Hanneke van Asperen

In the seventeenth century, Dutch charitable institutions were the subject of international praise and the object of civic pride, and their public façades communicated a message of central importance to its citizens. In this essay, I examine the iconography of seventeenth-century “gates of charity,” focusing on the almoner’s orphanage in Gouda and the Holy Ghost orphanage in Leiden. I relate them to other orphanages in the Dutch Republic to show developments in their iconography. The façade decorations demonstrate the responsibilities of the city as benefactor, the expectations of its citizens and the supposed effects of charity upon the community. At the gates, the worlds of the rich and the poor collided. Here, charity could flourish making the community a mirror image of the heavenly realm. The gate portrays the perfect society as one that assists its poor and strengthens its communal ties.


1990 ◽  
Vol 104 (3-4) ◽  
pp. 212-217

AbstractIn Enkhuizen, the fifth major town in the region of Holland at the time, dozens of portraits were painted in the last years of the sixteenth and first decades of the seventeenth century. ln 1934 A. B. de Vries acknowledged a few paintings of 1594 and 1595 (cat. nos. 3, 4 and 5) as the work of an artist who was active in Enkhuizen and a follower of the Amsterdam painters Pieter and Aert Pietersz. It transpires that a large number of other portraits can be attributed to that same painter. Thanks to the fact that a print by Willem Delff after one of the works in this group, a portrait of Henricus Antonii Nerdenus of 1604 (fig. 5) bears the inscription Ioan.Nicol.Enchus.pinx., the anonymous Enkhuizen artist can be identified as one Jan Claesz. Archive research has yielded only a series of entries in notarial deeds of 1613 - 1616, but the painter's works facilitate the construction of a brief biography. Jan Claesz. was probably born around 1570 or a little earlier in or near Enkhuizen, and trained with Pieter or Aert Pietersz. in Amsterdam. The young artist painted a few portraits in that city in 1593. Shortly afterwards he moved to Enkhuizen, where, j udging by his paintings, he was certainly active until 1618. He probably died that year or a little later. As far as can be established he confined himself to portraiture. The earliest known attributable works are his portraits of Bartholomeus van der Wicrc and his wife, painted in 1593 (figs. 7 and 8) and clearly showing the influence of Pieter and Aert Pietersz. The compositions and poses are characteristic of Jan Claesz.'s work; the background perspective does not quite come off. His portraits of two sisters of 1594 (figs. 9 and 10) are less ambitious, and are among the most attractive Netherlandish children's portraits of the late sixteenth century. Very similar is a portrait of Reynu Semeyns, painted a year later (fig. II), which displays the same painstaking method. This picture once had a companion piece, a portrait of the famous explorer Jan Huygen van Linschoten which is only known from a copper engraving with a partial copy in mirror image (fig. 12). This print suggests a close relationship between the portrait of Van Linschoten and a painting of 1598 in which Adriaen Teding van Berkhout is depicted (fig. 13). In 1598 Jan Claesz. also painted a full-length portrait of a child standing on a tiled floor, with two pilasters and an arch in the background (fig. 14), an arrangement he used on a number of subsequent occasions (figs. 23, 24, 26 and 27). A separate group in Jan Claesz.'s œuvre consists of three double portraits of 1601 and 1602, featuring an adult wih a child (figs. 15, 16 and 17); the companion pieces of 1602 demonstrate that the painter not only worked for Enkhuizen patrons but also for the regents in the neighbouring town of Hoorn. A few portraits of older people painted between 1603 and 1608 (figs. 2, 3, 18, 19 and 20) clearly show the minute detail in the painting, sometimes resulting in a certain hardness in the rendering. A portrait of a boy of 1608 (fig. 21) suggests that the artist was familiar with the interest evinced in other towns for giving portraits trompe-l'œil frames. Another portrait of a boy painted a year later (fig. 22) is the earliest known example of a type of children's portrait that was especially popular in West Frisia in the seventeenth century; the subject is a boy with a miniature horse. A child's portrait previously attributed to Adriaen van der Linde, a painter active in Frisia, but consistent in every aspect with other paintings by Jan Claesz., dates from the same period (fig. 24). A similar portrait, probably depicting Claes Gerritsz. Slijper and painted in 1614, has suffered considerably from overpainting of the head (fig. 28). A few portraits of adults dating from 1616-1618 (figs. 33, 34 and 36) are the last known works of the painter and among the best he ever did. Like other paintings by Jan Claesz. (figs. 1 5 and 35), they also give us an idea of the rich traditional costume of Enkhuizen. Jan Claesz. may be regarded as a representative of the generation of portraitists who in the waning sixteenth and dawning seventeenth century laid the foundations for the heyday of portraiture in the ensuing years of the seventeenth century. He is also a representative of the widespread influence of the painters Pieter and Aert Pietersz., an influence particularly noticeable in the northern region of the Netherlands. He added his own elements to their example. His fairly numerous portraits of children, with their somewhat naive charm, form an important contribution to our knowledge of the North Netherlandish children's portrait of around 1600.


Author(s):  
Olga Kielak

The subject of the article is a scientific reflection on the behaviours of domestic animals in the face of human death. Using the rich folkloristic and ethnographic material, the author has distinguished three types of roles in which – in folk beliefs – animals are incarnated: (a) death harbingers, (b) mourners, feeling sad and regret after losing a loved one, (c) the last travelling companions. The analysis proved that the roles played by animals in the face of the death of a loved one implement the principle of „solidarity with life” – a key principle of traditional peasant culture, the basis of life and a keystone of existence in the group.


1985 ◽  
Vol 48 (1) ◽  
pp. 53-59 ◽  
Author(s):  
Sheila S. Blair

Islamic metalwork has in recent years been the subject of several important new publications. James W. Allan has written a lavishly illustrated guide to a recently acquired private collection whose pieces attest to the high quality of objects available to the discriminating collector. The 27 pieces span the variety of wares produced in the medieval Islamic world: bowls, ewers, candlesticks, inkwells, incense burners, and other objects produced in Egypt, Syria, the Jazira, Iran, and India from the tenth to the seventeenth century. Multiple photographs in both colour and black and white accompany a lengthy discussion of each piece. In the introduction the author offers a brief summary of the Islamic metalware tradition (its origins, expansion, and decline) and discusses the symbolism inherent in its decoration, particularly the imagery of light and darkness and the sun.


Author(s):  
Timothy Perttula

The Nawi haia ina site (41RK170), translated as “Our mother dwells below” (Mooney 1896:1096) in the Caddo language, contains habitation features and midden deposits from an ancestral Caddo residential occupation, as well as a small and spatially discrete cemetery (Perttula and Nelson 2003). These deposits date, based on the OxCal calibration of 11 C14 dates, between cal. A.D. 990-1190, A.D. 1185-1270, and A.D. 1297-1410 for the midden area and the Feature 2 burial, and between cal. A.D. 1432-1527 (see Selden and Perttula 2013) for the two investigated burials in the cemetery. The small cemetery appears to be contemporaneous as well as postdate the habitation deposits, and our excavations identified the extended burials of two adult Caddo women in reasonably good health. The excavations in the residential areas at the site documented a large midden, pit features, and post holes from one probable Caddo house, along with a large assemblage of utility ware and fine ware ceramics, the subject of this article. Also recovered were stemmed arrow points of Perdiz style and preforms, as well as expedient flake tools, and a smattering of lithic debris from tool manufacture. Faunal and floral remains indicate that the Caddo people here had a diverse diet that relied on deer, turtle, and small animals and birds, as well as maize, hickory, and walnut nuts. There was a heavy reliance on forest mast products, but the stable isotope analyses of the two adult burials indicates that maize comprised about 40-50 percent of the diet. These Caddo living, and buried, at the Nawi haia ina site, were part of a larger community living in the middle Sabine River basin.


1988 ◽  
Vol 27 (3) ◽  
pp. 333-335
Author(s):  
Khwaja Sarmad

This book is a comprehensive analysis of farmers' movements in India with a focus on the movements in Tamil Nadu, Maharashtra, Punjab and Karnatka. It examines the economic, social and political aspects of the farmers' struggle for a better deal within regional and national perspectives and evaluates the potential impact of these struggles on economic development in general, and on rural development, in particular. In a most competent way the author has presented the current state of the debate on the subject. He deals exhaustively with the subject of agricultural price policy and argues against the proposition that favourable price-setting for farm products is adequate to alleviate rural poverty. A better way to tackle this problem is to improve the per capita output in the rural sector, since the root cause of the problem is not unfavourable terms of trade but the increasing proportion of land holdings, which are economically not viable. Agricultural price policy is analyzed within the context of class relations, which enables to establish a link between the economic and political demands of the farmers. This analysis leads the author to conclude, that in contrast with the peasants' movements in India, which helped to break up the feudal agrarian set-up, the recent farmers' movements, with a few exceptions, have little revolutionary content. Their leadership has been appropriated by the rich landowners, who have transformed the movements into a lobby for advancing their own interests, within the existing power structure, to the neglect of the poorer peasantry.


2012 ◽  
Vol 10 (1) ◽  
pp. 17-38 ◽  
Author(s):  
Muhammad Ali Hapsah ◽  
Wawan Mas’udi

East Kalimantan is a province full of paradoxes. This region has considerable economic potential measured in terms of its abundant endowments of natural resources, including oil, natural gas, gold, coal and forestry. Yet, East Kalimantan still lacks infrastructure, has poor human resources and high levels of unemployment, factors that condemn much of the population to a life of poverty and hardship. The new system of regional autonomy, which has been implemented since 2001, was expected to give more benefit to the regions, as regional governments have held relatively more power and fiscal capacity. Law 22/1999, which has been revised twice, has provided more authority to regional governments to manage their respective regions. The introduction of fiscal decentralisation through Law 25/1999, further revised in Law 33/2004, has favoured regions rich in natural resources such as East Kalimantan. As it has abundant natural resources, this region has received greatly increased funds from the central government due to the implementation of sharing revenue formula generated from the exploitation of natural resources. These supposed to give more opportunities for the rich regions such East Kalimantan to accelerate regional development and bring their people to greater prosperity. Nevertheless, East Kalimantan has realized neither the objectives of regional autonomy nor the community aspirations for a more prosperous society. This paper aims to examine the extent to which regional autonomy laws have impacted people's welfare in East Kalimantan.


Author(s):  
Erin Webster

The Curious Eye explores early modern debates over two related questions: what are the limits of human vision, and to what extent can these limits be overcome by technological enhancement? Today, in our everyday lives we rely on optical technology to provide us with information about visually remote spaces even as we question the efficacy and ethics of such pursuits. But the debates surrounding the subject of technologically mediated vision have their roots in a much older literary tradition in which the ability to see beyond the limits of natural human vision is associated with philosophical and spiritual insight as well as social and political control. The Curious Eye provides insight into the subject of optically mediated vision by returning to the literature of the seventeenth century, the historical moment in which human visual capacity in the West was first extended through the application of optical technologies to the eye. Bringing imaginative literary works by Francis Bacon, John Milton, Margaret Cavendish, and Aphra Behn together with optical and philosophical treatises by Johannes Kepler, René Descartes, Robert Hooke, Robert Boyle, and Isaac Newton, The Curious Eye explores the social and intellectual impact of the new optical technologies of the seventeenth century on its literature. At the same time, it demonstrates that social, political, and literary concerns are not peripheral to the optical science of the period but rather an integral part of it, the legacy of which we continue to experience.


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