KASSITE HOUSING AT UR: THE DATES OF THE EM, YC, XNCF, AH AND KPS HOUSES

Iraq ◽  
2014 ◽  
Vol 76 ◽  
pp. 19-64
Author(s):  
Tim Clayden

A study of the excavated structures at Ur which Woolley identified as domestic and possibly Kassite (or later) in date. Through an examination of the objects excavated in the structures and associated graves (principally pottery, glass and faience vessels, scaraboids and tablets) the housing in area EM is dated to roughly the 13th century b.c. while the remains in areas XNCF, AH, YC and KPS are dated to the 8th/7th centuries b.c. The review also presents a summary history of Ur from the mid third millennium b.c. to the neo-Babylonian period highlighting the periods of royal patronage at the city.

Epohi ◽  
2021 ◽  
Vol 29 (2) ◽  
Author(s):  
Yurii Dolzhenko ◽  
◽  
Anna Tarasova

The work is devoted to the 10th–13th-century paleodemographic data regarding the city of Chernigov and its districts, and to their introduction into the scientific domain. The study is based on the data on the anthropological series of Chernigov in the 10th–13th centuries, divided into three samples according to the topographic principle. This series is characterized by a low average life expectancy in comparison to other southern Old Rus cities. The feature of the necropolises of Chernigov indicating the predominance of female burials over male ones, revealed in the 1980s, has been confirmed at a new level. A study of the demographic parameters of the Chernigov population groups in the 10th–13th centuries, united on a territorial basis, has shown differences in their structure, probably reflecting the peculiarities of the life quality, social status, and professional specialization of the population of different parts of the city. Further research into the remains of the city’s population with methods of paleopathology, osteometry, osteoscopy, radiology, etc., as well as the analysis of aspects of the political history of the region, would help shed light on the possible causes of the identified features of the demographic structure of the population in the pre-Mongolian period.


Abusir ◽  
2017 ◽  
Author(s):  
Miroslav Verner

This chapter focuses on Memphis, a metropolis of ancient Egypt, and the possibility that it was the site of the remains of monumental temples, royal residences, palaces, and many other urban features. Meni, the legendary unifier of Egypt and founder of the First Dynasty at the turn of the fourth to third millennium BC, is credited with the founding of Memphis. It is believed that, in addition to the stronghold, Meni also founded the Temple of Ptah, the chief god of the new royal seat. The chapter traces the history of Memphis and describes the district of the Temple of Ptah, along with the pyramids, royal tombs, and other structures located in the city. It also considers some of the deities who had their cult in Memphis, including Hathor. Finally, it looks at the pharaohs who built their tombs in Memphis.


2016 ◽  
Vol 14 (2) ◽  
pp. 419 ◽  
Author(s):  
Asep Saefullah

This article attempts to trace the early history of Islam in Temasek, a former name of Singapore. The city was also known as the ‘Sea Town’, and was a part of the Nusantara. In the 12th-14th century, Tumasik and Kedah were important ports in the Malay Peninsula. Tumasik, at that time, was important enough to figure in international trade networks. The very strategic location of Tumasik, at the very tip of the Malay Peninsula, made it a significant prize for the master. Kingdoms that once ruled it: the Sriwijaya kingdom until the end of the 13th century AD and Majapahit kingdom that ruled it until the 14th century. In the 15th century AD, Tumasik came under the rule of Ayutthaya-Thailand; and subsequent occupation controlled by the Sultanate of Malacca to the Portuguese in 1511 AD. Speaking on the comming of Islam in Tumasik that was along with the influx of Muslim merchants, both Arabic and Persian, between the 8th – 11th century which the trading activity increased in the Archipelago. Coastal cities and ports, one of which Tumasik, on the Malay Peninsula became the settlements of Muslim tradespeople. Most of them settled and married there. Thus, it is strongly suspected that Islam has been present in Tumasik since perhaps the 8th century AD. Up until the beginning of the 16th century, the old Singapore remains a Muslim settlement, along with other vendors, both from Europe, India, and China, and also became an important port under the Sultanate of Malacca. That Malaccan empire was conquered by the Portuguese in 1511. Keywords: early history of Islam, Tumasik, Singapore, Sultanate of Malacca Artikel ini mencoba menelusuri sejarah awal Islam di Tumasik, kada disebut juga Temasek, nama dulu bagi Singapura. Kota ini juga disebut sebagai Kota Laut (Sea Town), dan merupakan bagian dari Nusantara masa lalu. Pada abad ke-12 s.d. 14 M, Tumasik bersama Kedah merupakan pelabuhan-pelabuhan penting di Semenanjung Malaya. Pada masa itu, Tumasik merupakan kota perdagangan yang cukup besar dan penting dalam jaringan perdagangan internasional. Posisinya yang sangat strategis di ujung Semenanjung Malaya, menjadikan Tumasik menggiurkan untuk dikuasai. Kerajaan-kerajaan yang pernah menguasai Tumasik yaitu Sriwijaya sampai akhir abad ke-13 M dan Majapahit sampai abad ke-14 M. Pada abad ke-15 M, Tumasik berada di bawah kekuasaan Ayutthaya-Thailand; dan selanjutnya dikuasai Kesultanan Malaka sampai pendu¬dukan Portugis 1511 M. Adapun proses masuknya Islam di Tumasik terjadi bersamaan dengan masuknya para pedagang Muslim, baik dari Arab maupun Persia pada abad ke-8 s.d. 11 M yang mengalami peningkatan aktivitas perdagangan. Kota-kota pesisir dan pelabuhan-pelabuhan, salah satunya Tumasik, di Semenanjung Malaya menjadi pemukiman-pemukiman bagi para pedagang Muslim tersebut. Sebagian dari mereka menetap dan berkeluarga di sana. Dengan demikian, diduga kuat bahwa Islam telah hadir di Tumasik antara abad ke-8 M - ke 11 M. Hingga permulaan abad ke-16 M, Singapura lama tetap menjadi pemukiman Muslim, bersama para pedagang lain, baik dari Eropa, India, maupun Cina, dan sekaligus menjadi pelabuhan penting di bawah kekuasaan Kesultanan Malaka, sampai dengan kesultanan ini ditaklukan oleh Portugis pada 1511 M. Kata kunci: sejarah awal Islam, Tumasik, Singapura, Kesultanan Malaka


Iraq ◽  
2021 ◽  
pp. 1-14
Author(s):  
Davide Nadali ◽  
Lorenzo Verderame

The ancient city of Nigin in the State of Lagash is largely attested in the epigraphic sources of the rulers of the First Dynasty of Lagash. Conversely, the archaeological evidence of the Early Dynastic Period is so far very scanty and limited. This paper presents a small group of documents to be dated to the Early Dynastic Period IIIb that were found out of context, but that nevertheless point to a phase of occupation of Nigin in the third millennium BC and are coherent with the information we already know about history of the city and the State of Lagash.


2019 ◽  
pp. 135-158
Author(s):  
Дионисий Шлёнов

Известнейший аскет и мистик конца XIII в., стоящий у истоков расцвета исихазма в XIV в., прп. Никифор Итал был автором не только трактата «О хранении сердца», вошедшего в «Добротолюбие», но и диспута о вере, который никогда не переводился на русский язык. Диспут состоялся в городе Птолемаида/Акра в конце 1276 г. с Фомой, латинским патриархом Иерусалима, папским легатом в Святой Земле и известным персонажем в иерархии Римско-католической церкви. В настоящей публикации предлагается русский перевод памятника, важного не только для истории полемики между латинянами и греками, но и как сочинение, в котором в зачаточном виде присутствуют черты учения о сущности и энергиях Бога, впоследствии развиваемого свт. Григорием Паламой. «Диспут» носит яркий автобиографический характер и, помимо богословия, проливает свет на жизнь прп. Никифора Исихаста, которую можно реконструировать по отдельным внешним свидетельствам. В целом данный памятник важен, в том числе, и для формирования учения о неизменности предания семи Вселенских Соборов, которое впоследствии применялось в антилатинской полемике. The most famous ascetic and mystic of the end of the 13th century, who stood at the origins of hesychasm in the 14th century, was the author of not only the treatise «On the Keeping of the Heart», which was included in the «Philocalia», but also the author of a debate on faith, which was never translated into Russian. The dispute took place in the city of Ptolemais Acre at the end of 1276 with Thomas, the Latin patriarch of Jerusalem, papal legate in the Holy Land and a famous figure in the hierarchy of the Roman Catholic Church. This publication offers a Russian translation of the monument, which is important not only for the history of polemics between the Latins and the Greeks, but also as an essay in which the features of the doctrine of the essence and energies of God, later developed by St. Gregory Palamas, are presented in their earliest stage. «The Dispute» has a vivid autobiographical character and, in addition to theology, sheds light on the life of St. Nicephorus the Hesychast, which can be reconstructed on the basis of some external evidence. In general, this work is important for the understanding of the formation of the doctrine of the immutability of the tradition of the seven Ecumenical Councils, which was later used in the anti-Latin polemics.


Author(s):  
Karen Radner

‘Assyrian places’ considers the exploration of key sites that provide insight into Assyria’s rediscovery since the mid-19th century. Firstly, it looks at the city where everything started—Aššur, at the southern edge of the core region—where the empire of the first millennium first came together. Aššur and Kalhu (which replaced Aššur as capital city) are two of Iraq’s most significant archaeological sites. A glimpse at the trading colony at Kaneš in Central Turkey serves to investigate Assyrian history of the early second millennium bc further afield, while Dur-Katlimmu, an important provincial centre in Syria, serves to emphasize the impact of Assyria’s expansion from the 13th century bc onwards.


2021 ◽  
Vol 21 (2021) (1) ◽  
Author(s):  
Tone Ravnikar

In the second part of the discussion on the history of the city of Maribor in the 13th century, the author focused on the presentation of the activities of the ecclesiastical institutions that were created and/or operated in the city. The reflection began with questions connected with the origin and fate of the parish church of St. John the Baptist and St. Thomas in Maribor. In Maribor and its surroundings many monasteries from Carinthia and Styria as well as some dioceses also had their own administrative and economic courts. An overview of the number and nature of the various ecclesiastical institutions shows that they had a great interest in the town and its surroundings and thus undoubtedly had a great influence on life in the town.


Author(s):  
Vadim Maiko

Introduction. Studying the material culture of provincial-Byzantine cities of the Eastern Taurica on the eve of their capture by the Golden Horde troops in the second quarter of the 13th century is one of the current problems of the Byzantine archaeology of the peninsula. The purpose of the work is to clarify the features of the methods of house-building, basic elements of ceramic complexes, other components of the material culture of Sugdea objects. The archaeological context and dating of the complex allowing connecting them with the events in the history of the city known on written sources are essentially important. Methods. The method of the detailed comparative analysis of all components of the published archaeological complex is the basis for the work. The author draws the conclusion about the features of the provincial-Byzantine culture of the East Crimea during the considered period on the basis of the comparison to other synchronous complexes of Sugdea. Analysis. The researcher considers all elements of the specific archaeological complex including, first of all, methods of house-building, the stratigraphy situation, the structure of ceramics and individual finds. Results. As a result of the detailed consideration of all elements of the published complex and the comparative analysis it is possible to draw the conclusion that the material culture of this city is one of the versions of the provincial-Byzantine culture of the peninsula of the first half of the 13th century. It is formed in the early 13th century and stops the existence already in the second quarter of this century. Key words: port of Sugdea, first half of the 13th century, provincial-Byzantine culture, stratigraphy, chronology.


Author(s):  
Aleksandr Aibabin

Introduction. The toponym Gothia in written sources from the 8th century was used to designate the territory of the Mountain Crimea inhabited by the Alans and the Goths between Inkerman and the north-eastern suburb of Alushta. The same region was called the Klimata of Cherson and the Klimata of Gothia. Methods. Fragmentary information about Gothia is contained in the “Synopsis of St. Eugenios” compiled by John Lazaropoulos until 1364 and in the “Alanian Epistle” by the bishop Theodore. These works describe the same period in the history of the Gothic Klimata, 1223–1227 and 1223, respectively. Analysis. The considered evidence confirms the entry of Cherson and its subordinate Klimata of Gothia into the empire of Trebizond, at least in the first half of the 13th century. It is methodically incorrect to judge the situation in the Klimata in the first half of the 13th century from the descriptions contained in later sources of what happened in the 14th–15th centuries. The “Epistle” says about the flight of bishop Theodore to an Alanian village neighboring to Cherson. Supporters of identifying the village with the Qırq-Yer fortress remote from the city on the Chufut-Kale plateau ignore geographical and historical realities. Results. There is no evidence of the existence of single-ethnic Gothic and Alanian regions in the mountains and on the southern coast in written sources. In Sudak, Guillaume de Rubrouck was talked about speakers of Teutonic and other languages in the mountains of Crimea. Historian’s allegations about the division of Gothia into two principalities are disproved by the results of archaeological excavations in the territory of Klimata of Gothia. The toponym Klimata is not mentioned in the descriptions of events that occurred after the middle 13th century. However, archaeological excavations of cities on the Inner Ridge revealed the preservation of active and diverse life activities of the population of the region until the end of the 13th century. Probably, the history of the administrative formation of the Klimata of Gothia was interrupted in 1298/99, when Nogai’s troops destroyed Cherson, cities on the Eski-Kermen plateau, Bakla and others.


Author(s):  
Nicolas Lyon-Caen

From the 13th century until the early 18th century, Paris—the capital city of France and the official residence of the kings—was the largest city in Europe. Many scholars have provided in-depth studies on the urban life and the ordinary life of the Parisians, at city-wide or district level. But the metropolis also played a prominent political, cultural, and economic role, both for the kingdom and for the rest of the world. Therefore, the history of the city as a civic community is inextricably interwoven with the history of the French state. Historians have usually stressed the limitations the state imposed on the city’s autonomy. But at the same time, Parisian elites are often considered as the main agent of centralization. Yet when it comes to describing what the consequences are of the special position of Paris, scholars differ on what the pertinent scale of analysis should be. They also disagree on issues pertaining to the link between the growing prominence of Paris and the national government: to what extent was it determined by the city’s own importance rather than by a process of centralization? By embracing the notion of capital city, many historians endeavor to articulate both the global and the local scales of the metropolis.


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