Paris

Author(s):  
Nicolas Lyon-Caen

From the 13th century until the early 18th century, Paris—the capital city of France and the official residence of the kings—was the largest city in Europe. Many scholars have provided in-depth studies on the urban life and the ordinary life of the Parisians, at city-wide or district level. But the metropolis also played a prominent political, cultural, and economic role, both for the kingdom and for the rest of the world. Therefore, the history of the city as a civic community is inextricably interwoven with the history of the French state. Historians have usually stressed the limitations the state imposed on the city’s autonomy. But at the same time, Parisian elites are often considered as the main agent of centralization. Yet when it comes to describing what the consequences are of the special position of Paris, scholars differ on what the pertinent scale of analysis should be. They also disagree on issues pertaining to the link between the growing prominence of Paris and the national government: to what extent was it determined by the city’s own importance rather than by a process of centralization? By embracing the notion of capital city, many historians endeavor to articulate both the global and the local scales of the metropolis.

Author(s):  
Karen Radner

‘Assyrian places’ considers the exploration of key sites that provide insight into Assyria’s rediscovery since the mid-19th century. Firstly, it looks at the city where everything started—Aššur, at the southern edge of the core region—where the empire of the first millennium first came together. Aššur and Kalhu (which replaced Aššur as capital city) are two of Iraq’s most significant archaeological sites. A glimpse at the trading colony at Kaneš in Central Turkey serves to investigate Assyrian history of the early second millennium bc further afield, while Dur-Katlimmu, an important provincial centre in Syria, serves to emphasize the impact of Assyria’s expansion from the 13th century bc onwards.


Author(s):  
Татьяна Хамзяновна Стародуб

В мировой истории искусства встречаются события, которые можно интерпретировать как подателей идеи создания художественной композиции, рассчитанной на действие и восприятие не в замкнутых интерьерах дворца или храма, а в обширных общественных пространственных зонах. Нечто подобное произошло в официальной культуре Османской империи периода XVI – 1-й трети XVIII века. Одним из проявлений творческого подъема страны в это время было развитие монументального оформительского искусства театрально-декорационного характера. Источником наших знаний об этом виде творчества служат тексты и иллюстрации рукописей особого жанра – Сюрнаме, или «Книги празднеств». Две рукописи этого жанра – 1580-х годов и 1730-х годов, обильно и красочно иллюстрированные исторически достоверными изображениями праздничных парадов, позволяют предположить зарождение таких явлений авангардного искусства XX века, как инсталляция и перформанс в далёком прошлом. In the world history of art one occurs with events that can be interpreted as generators of the idea of creating an artistic composition designed for action and perception not in the closed interiors of a palace or a temple, but in vast social spatial zones. Something similar happened in the official culture of the Ottoman Empire in the 16th – first half of the 18th century. One of the manifestations of the country's creative rise at that time was the development of monumental decorative art of a theatrical-scenery character. A source of our knowledge about this kind of creativity is the texts and illustrations of manuscripts of a special genre – Surname, or "The Book of Festivals." Two manuscripts of this genre, dating from the 1580s and 1730s, and abundantly and colorfully illustrated with historically authentic images of festive parades, suggest the emergence of such phenomena of avant-garde art of the twentieth century as Installation art and Performance art in such a distant past as the Ottoman Turkey from the 16th to early 18th century.


2019 ◽  
pp. 56-62
Author(s):  
Reza Esmaeelzadeh Dizaji ◽  
Ashrafali Rezaie kehkhaie ◽  
Mohammad Taqi khammar ◽  
Reza shirazinia

Traditional medicine is a general word referring to both tradiotional medicine systems and to Native medicine. Iranian traditional medicine is a great history of medicine and pharmacy.to inform the importance of Iranian traditional medicine we may state great evidences such as: Makhzan-ol-advie by Aghili (18th century, Tehran University of Medical Science Press), canon of medicine by Avicenna (10th and 11th centuries, Beirut publication) and Al-shamel by Gharashi (13th century, Caltural foundation Publication) etc. this valuable books and manuscripts refers us the great position of research,science and expertise in the Iranian traditional medicine.medicinal plants so far have been more noticed due to their desirable therapeutic properties and also the lesser rate of adverse effects. The importance of medicinal plants is highlighted in traditional medicine too. despite all evaluations on the herbal plants and their pharmacologic effects more investigations is needed to inform the world about this valuable topic of micine and pharmacy. The importance of iranian traditional medicine and herbal plants made us to make an interview on these pure and precious fields of medicine.


2017 ◽  
Vol 9 (1) ◽  
pp. 71-82
Author(s):  
Alexandru Ciocîltan

The Catholic communities in the 18th century Wallachia although belonging to the same denomination are diverse by language, ethnic origin and historical evolution. The oldest community was founded in Câmpulung in the second half of the 13th century by Transylvanian Saxons. At the beginning of the 17th century the Saxons lost their mother tongue and adopted the Romanian as colloquial language. Other communities were founded by Catholic Bulgarians who crossed the Danube in 1688, after the defeat of their rebellion by the Ottomans. The refugees came from four market-towns of north-western Bulgaria: Čiprovci, Kopilovci, Železna and Klisura. The Paulicians, a distinct group of Catholics from Bulgaria, settled north of the Danube during the 17th and 18th centuries. The homeland of this group was the Nikopolis region. Their ancestors, adherents of a medieval heresy, had been converted by Franciscans friars. Bucharest, the capital city of Wallachia, housed a composite Catholic community of distinct origins, which came into being during the last quarter of the 17th century. In this community the Catholic Armenians became predominant by the mid-18th century. The main object of our study is the history of the Catholic communities in a predominant Orthodox country under Ottoman rule.


Urban Studies ◽  
2021 ◽  
pp. 004209802110005
Author(s):  
Rebekah Plueckhahn

This article explores the experience of living among diverse infrastructural configurations in Ulaanbaatar, Mongolia, and forms of stigmatisation that arise as a result. In this capital city that experiences extremely cold winters, the provision of heat is a seasonal necessity. Following a history of socialist-era, centrally provided heating, Ulaanbaatar is now made up of a core area of apartments and other buildings undergoing increased expansion, surrounded by vast areas of fenced land plots ( ger districts) not connected to centrally provided heating. In these areas, residents have historically heated their homes through burning coal, a technique that has resulted in seasonal air pollution. Expanding out from Wacquant’s definition of territorial stigmatisation, this article discusses the links between heat generation, air pollution and environmental stigmatisation arising from residents’ association with or proximity to the effects of heat generation and/or infrastructural lack. This type of stigma complexifies the normative divide between the city’s two main built areas. Residents’ attempts to mitigate forms of building and infrastructural ‘quality’ or chanar (in Mongolian) form ways of negotiating their position as they seek different kinds of property. Here, not only are bodies vulnerable to forms of pollution (both air and otherwise), but also buildings and infrastructure are vulnerable to disrepair. Residents’ assessments of infrastructural and building quality move beyond any categorisation of them being a clear ‘resistance’ to deteriorating infrastructural conditions. Instead, an ethnographic lens that positions the viewpoint of the city through these residential experiences reveals a reconceptualisation of the city that challenges infrastructurally determined normative assumptions.


1938 ◽  
Vol 14 ◽  
pp. 152-162 ◽  
Author(s):  
Frederick H. Wilson

The first of these Studies was concerned chiefly with the history of Ostia during the period when the city was still growing and its prosperity increasing. Even so, during the period already considered, the prosperity of Ostia, though real, was to this extent artificial, in that it depended upon factors over which the citizens themselves had no control. Ostia was the port of Rome, and nothing else, and in consequence any lowering of the standard of living in, or reduction of imports into the capital city must have had immediate and marked repercussions upon her prosperity. She even lacked to a great extent those reserves of wealth which in other cities might be drawn upon to tide over bad times. The typical citizen of Ostia came to the city in the hope of making his fortune there; but when he had made it, he usually preferred to retire to some more pleasant town, such as Tibur, Tusculum, Velitrae, or Rome itself, where he could enjoy his leisure. Few families seem to have remained in the city for more than two, or, at the most, three generations. Whilst therefore fortunes were made in Ostia, wealth was not accumulated there.


Author(s):  
Alexandra Wilson

La bohème is one of the most frequently performed operas in the world. But how did it come to be so adored? Drawing on an extremely broad range of sources, Alexandra Wilson traces the opera’s rise to global fame. Although the work has been subjected to many hostile critiques, it swiftly achieved popular success through stage performances, recordings, and filmed versions. Wilson demonstrates how La bohème acquired even greater cultural influence as its music and dramatic themes began to be incorporated into pop songs, film soundtracks, musicals, and more. In this cultural history of Puccini’s opera, Wilson offers a fresh reading of a familiar work. La bohème was strikingly modern for the 1890s, she argues, in its approach to musical and dramatic realism and in flouting many of the conventions of the Italian operatic tradition. Considering the work within the context of the aesthetic, social, and political debates of its time, Wilson explores Puccini’s treatment of themes including gender, poverty, and nostalgia. She pays particular attention to La bohème’s representation of Paris, arguing that the opera was not only influenced by romantic mythologies surrounding the city but also helped shape them. Wilson concludes with a consideration of the many and varied approaches directors have taken to the staging of Puccini’s opera, including some that have reinvented the opera for a new age. This book is essential reading for anyone who has seen La bohème and wants to know more about its music, drama, and cultural contexts.


Author(s):  
Sharon Howell ◽  
Richard Feldman

This chapter casts the deindustrialization of Detroit as part of a larger transition providing new dangers and opportunities. The disappearance of industrial economy has created opportunities for the emergence of alternative means of creating new, sustainable and vibrant urban life. The resources of African American culture and imagination provide a perspective on developing innovative ways of making a living that nurture our capacities for cooperation and care. Rooted in Detroit’s long history of social struggle, a vision of self-determining urban life based, on local production for local needs is emerging. Mainstream elites and media generally ignore or deride these efforts. This chapter explores specific examples of the practices and programs emerging from the community. New forms of resisting dehumanization, especially since the takeover of the city by emergency management, are combined with creation of concrete alternatives to questions of land, water new ways of thinking.


2016 ◽  
Vol 16 (9) ◽  
pp. 2031-2041 ◽  
Author(s):  
Theofilos Toulkeridis ◽  
Fabián Rodríguez ◽  
Nelson Arias Jiménez ◽  
Débora Simón Baile ◽  
Rodolfo Salazar Martínez ◽  
...  

Abstract. The so-called El Trébol is a critical road interchange in Quito connecting the north and south regions of the city. In addition, it connects Quito with the highly populated Los Chillos Valley, one of the most traveled zones in the Ecuadorian capital. El Trébol was constructed in the late 1960s in order to resolve the traffic jams of the capital city and for that purpose the Machángara River was rerouted through an underground concrete box tunnel. In March 2008, the tunnel contained a high amount of discarded furniture that had been impacting the top portion of the tunnel, compromising the structural integrity. On 31 March 2008 after a heavy rainfall a sinkhole of great proportions formed in the Trébol traffic hub. In the first few minutes, the sinkhole reached an initial diameter of 30 m. The collapse continued to grow in the following days until the final dimensions of 120 m in diameter and some 40 m of depth, revealing the Machángara River at the base of the sinkhole.A state of emergency was declared. The cause of the sinkhole was a result of the lack of monitoring of the older subterranean infrastructure where trash had accumulated and damaged the concrete tunnel that channelized the Machángara River until it was worn away for a length of some 20 m, leaving behind the sinkhole and the fear of recurrence in populated areas.With the intent to understand the causes and consequences of this sinkhole event, rainfall data are shown together with hydrogeological characteristics and a view back to the recent history of sinkhole lineation or arrangement of the city of Quito. The economic impact is also emphasized, where the direct costs of the damage and the reconstruction are presented and compared to indirect costs associated with this socio-natural disaster. These analyses suggest that the costs of indirect financial damage, like time loss or delay, and subsequent higher expenses for different types of vehicles, are equivalent to many times the costs of the reconstruction of El Trébol.


2017 ◽  
Vol 1 (2) ◽  
pp. 123-136
Author(s):  
Dewicca Fatma Nadilla

Banjar people known as nomads and merchants in his life is famous for the principle that formed the character of the Banjar. Through the values contained in the philosophy/life principle of the Banjar people who can then be integrated into the world of education, one of which is historical education. The meaning and value of local wisdom existing in the community has a goal to increase learners to be able to develop their attributes derived from wisdom and local history of society, possessed the skill in understanding the society in the life of the process and possessing the characteristics and attitudes that are in line with the value of local wisdom. Amid the onslaught of technology and practicality of life offered, later emerged an approach that tried to highlight the local wisdom owned by the region, especially South Kalimantan. Therefore, the purpose of this paper is to introduce the value of the urban life of Banjar philosophy and its integration in learning history as a form of cultural endurance. The method used in this writing that is with a qualitative approach and data collection is done by library study by collecting the relevant literature with this paper.


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