The Greek Trade at Al Mina: A Footnote to Oriental History

1942 ◽  
Vol 22 (2) ◽  
pp. 87-112 ◽  
Author(s):  
Sidney Smith

The excavation conducted by Sir Leonard Woolley in 1936 and 1937 at the site near al Mina, at the mouth of the Orontes, produced material of interest not only for archaeological study but also for Oriental history. The eighth to the fourth centuries of the pre-Christian era, to which the material remains belong, are also represented at other sites in Syria and Palestine that have been excavated by scientific expeditions. But the Phoenician cities, Byblos and Sidon, the north Syrian cities, Carchemish and Sinčirli, the sites on the plain of Aleppo reported on by the Syrian expedition of the Oriental Institute of Chicago, and Palestinian sites, have not yielded the same material of one special kind as al Mina, or only stray examples of it. There Cycladic and proto-Corinthian sherds and later developments of early Greek vases show conclusively that there was trade between the little Syrian port on the one side and the Aegean islands and the Greek mainland on the other, between the beginning of the eighth century and the end of the seventh. Similarly Attic pottery and coins are a proof of the encouragement given to Athenian trade at the same port from the time of Darius I to that of Artaxerxes III. In this respect new knowledge is to be gained from the finds at al Mina as to the history of the north Syrian coast during five centuries. The conclusions that may be drawn form an interesting footnote to what is known, and to some of the assumptions, about general Oriental history.

1946 ◽  
Vol 66 ◽  
pp. 48-56 ◽  
Author(s):  
A. H. S. Megaw

Sir George Hill, in his History of Cyprus, refers to a group of early churches in the Island in the following passage: ‘It seems improbable that any important buildings can have been put up during the periods of the Arab raids, that is, from the middle of the eighth century to 965. Churches, for instance, like those at Aphendrika, which have been attributed on the one hand to the sixth or seventh century, on the other to the “Romanesque,” would not have been built at a time when the population of places like Ayios Philon and Lambousa was moving inland to escape the raiders. Whether the earlier or the later date is to be preferred must be left to the specialists.' In a footnote, he recorded my own opinion that the vaulted basilicas of the Aphendrika type should be dated after the Byzantine reconquest. The purpose of this article is to present some evidence in support of that opinion. It concerns three ruined churches, all in the village lands of Rizokarpaso: the Panayia and Asomatos churches at Aphendrika, the site, which Hogarth identified as Urania, near the north coast 5 miles north-east of the village, and the Panayia at Sykha, some 6 miles south-west of the village, on the south side of the Karpas peninsula.


2014 ◽  
Vol 11 ◽  
pp. 72-81
Author(s):  
Peter Wood

In April, 1845, the Rev. Richard Taylor passed through the area of the North Island now marked by the town of Levin. At this time, he described Lake Horowhenua as being of singular appearance for the small storehouses built over the water on poles. As was his predilection, Taylor made a drawing of the lake huts, a version of which was belatedly included in the second edition of his most important literary contribution, Te Ika-a-Māui (1870). This image would have remained as little more than a questionable curiosity was it not for Messrs Black Bros who, in the course of exploring the lake bed for Māori artefacts in 1932, legitimised Taylor's observation with their discovery of the submerged architectural remains of an aquatic hut. Nonetheless, almost a century after Taylor's original diary entry, GL Adkin, writing for The Journal of the Polynesian Society, lamented the neglect shown toward these remarkable structures, and which he cited as just one example of the "tantalising gaps" in the recorded history of Māori custom and culture. Sadly, it is well beyond the scope of this research to properly redress the historical neglect shown toward lake pātaka. What I do wish to do is to link these structures to an event on the shores of the Lake of Zurich, Switzerland, when Dr Ferdinand Keller noticed some half-submerged piles in 1854. Upon these remains Keller made a great, if erroneous, case for primitive "pile-work habitations" in the Swiss lakes. The impact of this argument cannot be understated. It became the privileged model for architectural origins in the German and French parts of Switzerland, and by the 1890s it was a part of standard teaching texts in Swiss schools, where it was firmly inculcated into the curriculum at the time that Charles Edouard Jeanneret was a child. This in turn has led Vogt to suggest that, in Keller's "dwellings on the water," Le Corbusier found a Primitive Hut typology that underpinned all his architectural thinking, and which is made most explicit in his principled use of piloti. What makes this all the more involved is that Keller, in searching for examples to visualise the construction of the Swiss lake dwellings, turned to the Pacific (which he categorised as at a developmental stage of architectural evolution akin to early Europe). In this paper I identify the exact etching by Louis Auguste de Sainson that Keller took for direct influence. The problem, however, is that de Sainson depicted a conventional whare built on land, and Keller transposed it to the water. So we have on the one side of this paper an authentic lake whare that is all but forgotten, and a famed European lake-hut that is all but Māori, and between the two is the figure of Le Corbusier who may or may not have unknowingly based one on his major innovations on influences found in the pātaka of Lake Horowhenua.


2019 ◽  
Vol 12 ◽  
pp. 33-53
Author(s):  
Jan Pacholski

From travel accounts to guidebooks: The beginnings of guidebooks to the Giant Mountains Karkonosze for travellers in the late 18th and early 19th centuryIn the history of European tourism the Giant Mountains Karkonosze occupy a unique place thanks to the Chapel of St. Lawrence, funded by Count Christoph Leopold Schaffgotsch and located on the summit of Śnieżka. Its construction in the Habsburg dominions in the turbulent period of the Counter-Reformation was meant to finally put an end to the Silesian-Bohemian border dispute and become a visible sign of Catholic rule over the highest mountain range of the two neighbouring countries. The construction of the chapel also marked the beginning of tourism in the highest range of the Sudetes; initially, its nature was religious and focused on pilgrimages to the summit of Śnieżka, featuring, in addition to local inhabitants, also sanatorium visitors to Cieplice Warmbrunn, which was owned by the Schaffgotschs.After the three Silesian Wars, as a result of which the lands to the north of the mountains were separated from the Habsburgs’ Kingdom of Bohemia, the situation in the region changed radically. The Counter-Reformation pressure ceased and the Lutherans began to grow in importance, supported as they were by the decidedly pro-Protestant Prussian state, governed by its tolerant monarch.The period was also marked by an unprecedented growth in the literature on the Giant Mountains — there were poems Tralles, nature studies Volkmar and travel accounts GutsMuths, Troschel and others written about the highest range of the Sudetes. A special role among these writings was played by works aimed at introducing the public from the capital Berlin to the new province of the Kingdom of Prussia, especially to the mountains, so exotic from the point of view of the “groves and sands” of Brandenburg. These publications were written primarily by Lutheran clergymen, which was not without significance to the nature of the works. This was also a time when the first guidebooks to the Giant Mountains were written, with many of their authors also coming from the same milieu.What emerges from this image is a kind of confessionalisation of tourism in the highest mountains of Silesia and Bohemia: on the one hand there are mass Catholic pilgrimages and on the other — a new type of individual tourists who, with a book in hand, traverse mountain paths in a decidedly more independent fashion.


Kavkazologiya ◽  
2021 ◽  
pp. 219-288
Author(s):  
M.A. KHAKUASHEVA ◽  
◽  
L.B. KHAVZHOKOVA ◽  

The article examines some of the issues of the formation and evolution of the genre of the story in Circassian literature. The relevance of the study is due, on the one hand, to the insufficient development of the stated topic, on the other hand, to the need to identify trends in the development of national prose, starting from the problems of its genesis. In the center of research attention is the ideological and thematic orientation of the Circassian story mainly of the initial stage of evolution, i.e. Soviet era. In particular, the author examines the stories of S. Temirov, I. Amirokov, M. Adamokov, H. Gashokov and others, who laid the foundations of the genre in Circassian literature. During the indicated period, the Circassian tale was the first attempt to comprehend the problems of collective farms, youth brigades, the Soviet attitude to work, the range of urgent problems of young people, their aspirations, the formation of the criteria of Soviet morality. It also reflects various aspects of the Great Patriotic War, mainly as a war for independence. The research uses the method of artistic analysis. The results obtained can be used in compiling special courses on Adyghe (Kabardino-Circassian) prose, writing the history of the literature of the peoples of the North Caucasus.


1956 ◽  
Vol 7 (2) ◽  
pp. 141-146
Author(s):  
Gerald Bonner

It is, no doubt, appropriate that the document which ushers in the stormy history of the African Church should be a record of martyrdom. But there is another, scarcely less significant, feature in the Acts of the Scillitan Saints—a reference to Holy Scripture. Saturninus proconsul dixit: Quae sunt res in capsa vestra? Speratus dixit: Libri et epistolae Pauli, viri justi. Biblical scholar and palaeographer alike find the reference interesting. For the one, there is evidence of the spread of the text of the Bible in North Africa at the end of the second century. For the other, there is the problem of the nature of the book-form in which the scriptures circulated. Recently, however, another aspect has been mentioned, in this Journal, by Dr. W. H. C. Frend in an article on ‘The Gnostic-Manichaean tradition in North Africa’. In this article, Dr. Frend argues that there was in the North African Church, besides the rigorist tradition which produced the Donatists, and the more inclusive and more compromising element, which constituted the strength of the Catholics, a third element, whose outlook was enshrined first in the Gnostics against whom Tertullian fulminated and later in the Manichees, from whom African Catholicism was to draw her most illustrious convert. Dr. Frend argues persuasively for the existence of an historical continuity between the Gnostics and the Manichees, one of his points being that both heretical movements relied extensively on the writings of St. Paul to support their teaching. In this connexion, he writes: ‘Rejection of the Old Testament led in Africa to an almost exaggerated respect for the Epistles of St. Paul, and also for the various Gnostic Ada of the Apostles.


Africa ◽  
2006 ◽  
Vol 76 (2) ◽  
pp. 180-199 ◽  
Author(s):  
Mark Leopold

AbstractThis article outlines the history of a people known as ‘Nubi’ or ‘Nubians’, northern Ugandan Muslims who were closely associated with Idi Amin's rule, and a group to which he himself belonged. They were supposed to be the descendants of former slave soldiers from southern Sudan, who in the late 1880s at the time of the Mahdi's Islamic uprising came into what is now Uganda under the command of a German officer named Emin Pasha. In reality, the identity became an elective one, open to Muslim males from the northern Uganda/southern Sudan borderlands, as well as descendants of the original soldiers. These soldiers, taken on by Frederick Lugard of the Imperial British East Africa Company, formed the core of the forces used to carve out much of Britain's East African Empire. From the days of Emin Pasha to those of Idi Amin, some Nubi men were identified by a marking of three vertical lines on the face – the ‘One-Elevens’. Although since Amin's overthrow many Muslims from the north of the country prefer to identify themselves as members of local Ugandan ethnic groups rather than as ‘Nubis’, aspects of Nubi identity live on among Ugandan rebel groups, as well as in cyberspace.


1957 ◽  
Vol 52 ◽  
pp. 1-29 ◽  
Author(s):  
John Boardman

This paper is divided into three sections. In the first a group of pottery fragments from Chalcis serves as an introduction to a study of early Euboean pottery, and of its appearance and imitation in other parts of the Greek world. In the second some archaic and black-figured vases are published as addenda to my article on ‘Pottery from Eretria’ in BSA xlvii. 1–48, plates 1–14. This I refer to here simply as Eretria. Finally some historical considerations are prompted by the archaeological evidence reviewed. Briefly they involve the following theses: that Strabo's ‘Old Eretria’ may lie at or near Amarynthos at the distance from Eretria that Strabo indicated; that Euboeans played a major part in the foundation of Al Mina (Posideion) on the North Syrian coast in the early eighth century B.C.; that they may be largely responsible for the adoption of the Semitic alphabetic characters for the Greek language; and that Eretria was the ultimate victor in the ‘Lelantine War’.Mme Semni Karouzou has with customary generosity granted me permission to publish several vases in the National Museum, Athens. Other pieces in the Louvre, the British Museum, and the Ashmolean Museum are illustrated by permission of the authorities of those museums. Mrs. A. D. Ure has been particularly helpful in the study of the black-figured vases and is herself preparing a study of a series closely related to the Euboean vases which are discussed here.


Sæculum ◽  
2020 ◽  
Vol 49 (1) ◽  
pp. 102-112
Author(s):  
Vlad Alui Gheorghe

AbstractIndividual identity crisis became an obsessive theme of the Central-European literature, lived intensively in this space. From this point of view, the generations and literary promotions of the 1960 and 1970’s Romania benefited from a specific openness due to a complex of social, political and historical factors. The 80s generation appeared in a full process of strengthening the ideological vigilance after the famous July Theses introduced by Nicolae Ceausescu following the North Korean model. Although there were the same rules and the same barriers for beginners of the era, the issue was treated and felt differently. While some suffer from the delay of the debut, others are patient because they trust their chance, others give up. Even if the overall context was an oppressive one and the institution of censorship was the one that controlled the literature during the communist period, authors managed to adapt and write no matter what, they found accepted ways that did not alter their message and they published under conditions that today we can hardly call without doubt honourable. The published authors had visibility and were united around some literary circles, forming what Allen Ginsberg called in The Best Minds of My Generation: A Literary History of the Beats, «circles of liberation.»


Author(s):  
Alexander I. Aibabin

From the large-scale archaeological researches of individual urban centres located on the Inner Mountain Ridge of the Crimea, atop of the plateaus of Mangup, Eski-Kermen, and Bakla, there are enough reasons to identify and reconstruct the Early Byzantine and Khazar Periods in the evolution of these towns. The analysis of written sources and materials of archaeological excavations allows the one to substantiate the chronology of the two initial periods in the history of the evolution of the towns located on the Inner Mountain Ridge as: 1 – Early Byzantine, from 582 AD to the early eighth century; 2 – Khazar, from the early eighth century to 841 AD. In the early sixth century, there was the only oppidum or civitatium Dory known in the region in question. Obviously, its fortifications were built by the Goths living atop of the plateau of Mangup from the mid-third century on. In the Early Byzantine Period, in the late sixth century, when the region of Dory was incorporated into the Empire’s borderland province, military engineers realised the state-sponsored program and constructed fortifications and a church in the castle (κάστρον) of Δόροϛ and fortified towns of various types (πόλισμα) atop of the mountains of Eski-Kermen and Bakla. Although the engineers immediately planned and constructed fortifications, access roads, gates, sally ports, a church, streets, and other objects on a greater part of the uninhabited plateau of Eski-Kermen, only the citadel was built on the already inhabited terrace of the plateau of Bakla. In the Khazar Period, Δόροϛ kept the status of the capital of Gothia and the bishop’s see. At Eski-Kermen there probably was an archon supervising the building of the town according to a single plan, while at Bakla there appeared suburban area covered by residential houses. The archontes of the towns located atop of Eski-Kermen and Bakla were civil and church governors of the klimata, just as their predecessors had done earlier.


1919 ◽  
Vol 44 (299) ◽  
pp. 439-472 ◽  
Author(s):  
H. B. Guppy

SUMMARY From a consideration of the problems of plant-distribution, the writer is led to regard the history of the Angiosperms as resolving itself into two principal eras:— The era that witnessed the rise of the great families, a period of relatively uniform conditions.The era that witnessed the differentiation of these family types in response to the differentiation of the climatic and other conditions. It is argued that conclusions drawn from the prevailing influences now in operation could only be applied to the differentiation of the ancient family types–that is to say, to the second era in plant-history. It is not possible, so it is held, to apply a theory based on the present to an age of other things, other ways, and other conditions. Only the hypothesis that finds its guide to the past in the abnormalities of the present can be of service to us in the interpretation of times so different. The subject is introduced by a reference to two papers, contributed to the ‘Journal of the Linnean Society,’ which have an important bearing on the subject, the one by Bentham on the Compositæ, the other by Huxley on the Gentians. Then follows a statement of the differentiation hypothesis which involves the differentiation of primitive world-ranging types in response to the progressive differentiation of their originally uniform conditions. Allusion is then made to the dilemma into which all theorists fall when they come to handle the larger groups, the very persistence of which in our own age depends on the stability of their essential characters. If stable now, why so unstable then? We are thus forced to the conclusion that in the distant era that witnessed the deployment of the Angiosperms instability prevailed. It was an age of mutations, free and unchecked, and an age of uniformity of conditions, the mutability decreasing and the modifications becoming more and more fixed with progressive differentiation of conditions, an explanation suggested by a perusal of the accounts by Dr. Willis of his prolonged investigation on the Podostemaceæ. The distribution of families is then treated statistically; and it is shown that whilst they largely ignore the cleavage of the land into two great masses diverging from the north, they respond in a marked degree to the differentiation of the climatic zones. Behind their disregard for the present arrangement of continents and oceans lies the story of the first era, and behind their ready response to climatic differentiation lies the story of the second era. In the circumstance that the response made to the bi-cleavage of the land-mass is absent or small with the larger groups and becomes greater and greater as we go down the differentiating scale until it attains its maximum in the species, is recognised the contrast of conditions between the pre-differentiation era and the era when differentiation reigned supreme. It is held that there is a method here disclosed that could only arise by the family differentiating into the tribes, the tribe into the genera, and the genus into the species, since the opposite method of commencing with the species would produce chaos. The paper ends with the application of the statistical treatment to the larger groups behind the families, and it is shown that whilst the Dicotyledons display a much greater tendency to detachment from the tropics than the Monocotyledons, the Sympetalæ stand foremost in this respect amongst all the groups of the Dicotyledons. It may be added that there is a large amount of material in the ten tables which from considerations of space could not be discussed. These data have therefore to tell their own story


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