Evidence for a New Major Fault in North-East England

1945 ◽  
Vol 82 (6) ◽  
pp. 245-250 ◽  
Author(s):  
A. Fowler
Keyword(s):  
Geological Structure ◽  
The Other ◽  
Industrial Areas ◽  
North East ◽  
The North ◽  
Major Fault ◽  
The Many ◽  
The One ◽  
The Way

The Magnesian Limestone of England forms a comparatively narrow outcrop stretching southwards for about 150 miles from South Shields to Nottingham. At either end the formation is fairly well known from the many quarries and sections opened up in the industrial areas of East Durham on the one hand and South Yorkshire and Nottinghamshire on the other. Away from these regions, however, our knowledge is scanty, and particularly so in the North Riding of Yorkshire, in the tract of country between the rivers Tees and Swale. Information is lacking mainly because the district is so thickly covered with Glacial and Recent deposits that, except at the extreme ends of this Tees-Swale stretch, rock is nowhere exposed. All the way from the Darlington country down to Catterick and beyond, for sheer lack of evidence the Trias—Magnesian Limestone boundary was assumed to be of normal, unfaulted character, but all was so uncertain that any borings in the area were likely to prove invaluable. How invaluable will be gathered from the following account of two recent bores, which throws an entirely new light, not only on the geological structure but also on the stratigraphy of this obscure region.

Some Littoral Sites of Early Post-Glacial Times Located in North Ireland

1934 ◽  
Vol 7 (3) ◽  
pp. 366-372 ◽  
Author(s):  
J. P. T. Burchell
Keyword(s):  
Central Europe ◽  
The Other ◽  
Northern Europe ◽  
Stone Age ◽  
North East ◽  
The North ◽  
Time Periods ◽  
The One ◽  
Culture Sequence

In 1931 I described two newly-discovered stone age industries of post-glacial age situated in north-east Ireland which had been made by myself and worked in conjunction with my friend C. Blake Whelan: the one from the Lower Estuarine Clay on Islandmagee, and the other from what is probably a fluviatile gravel intercalated between the Upper and Lower Estuarine Clays in the raised-beach formation at Cushendun.The former of these cultures has its counterpart in the blade industry beneath alluvium in the Orwell Estuary at Ipswich, Suffolk; whilst the latter finds its parallel in the raised-beach at Campbeltown in Argyllshire, Scotland. Adopting the familiar culture-sequence of Central Europe I had previously designated these two groups as phases of the Magdalenian period, but, in order to avoid confusion between the time-periods and the nomenclature of continental cultures, I have decided to base my chronology of the north Irish industries upon the natural changes of climate revealed by a study of the deposits in which they were found. The industries to be described below were contemporary with the Mesolithic Forest Cultures distinguished by Childe and Clark over the plain of northern Europe.

Colloquium 3 Likely and Necessary: The Poetics of Aristotle and the Problem of Literary Leeway

2018 ◽  
Vol 33 (1) ◽  
pp. 69-87
Author(s):  
Jean-Marc Narbonne
Keyword(s):  
The Other ◽  
Human Knowledge ◽  
Creative Activity ◽  
Starting Point ◽  
The Many ◽  
The One ◽  
The Way

Abstract Taking as a starting point a crucial passage of Aristotle’s Poetics where poetical technique is declared to be different from all other disciplines in human knowledge (25, 1460b8–15), I try to determine in what sense and up to what point poetry can be seen as an autonomous or sui generis creative activity. On this path, I come across the so-called “likely and necessary” rule mentioned many times in Aristotle’s essay, which might be seen as a limitation of the poet’s literary freedom. I then endeavour to show that this rule of consistency does not preclude the many means by which the poet can astonish his or her audience, bring them into error, introduce exaggerations and embellishments on the one hand (and viciousness and repulsiveness on the other), have the characters change their conduct along the way, etc. For Aristotle, the poetic art—and artistic activities in general—is concerned not with what in fact is or what should be (especially ethically), but simply with what might be. Accordingly, one can see him as historically the very first theorist fiction, not only because he states that poetry relates freely to the possible, but also because he explains why poetry is justified in doing so.

The Underground Structure of Eastern England

1927 ◽  
Vol 64 (1) ◽  
pp. 10-26 ◽  
Author(s):  
R. H. Rastall
Keyword(s):  
Underground Structure ◽  
The Other ◽  
General Shape ◽  
North West ◽  
North East ◽  
The North ◽  
General Line ◽  
Geological Features ◽  
The One ◽  
Southern Flank

The foregoing sketch brings out marked resemblances in the geological features of eastern and southern England on the one hand, and the neighbouring parts of the continent on the other. In both areas we find an old plateau of pre-Devonian rocks, against which Devonian and Carboniferous rocks are violently thrust from the south by Armorican and Variscan folds, giving rise to highly complex coal-basins in Belgium, France and Somerset, a type of structure possibly to be encountered in the future in Kent. In Belgium this plateau sinks to the north-east under the Campine coalfield, while in England its north-west margin is complicated by the incidence of posthumous folds of Charnian strike.In eastern England, east of the Charnwood line, there is evidence for the existence of Professor Kendall's Willoughby axis, with north-west strike; between this and the Charnwood line there are indications of similar parallel buried trend-lines in the folding and faulting of the visible Yorks-Derby-Notts coalfield, and also, as suggested by Professor Fearnsides, in the general shape of this basin.Further to the north, however, the general line of the Cleveland and Market Weighton axes is not Charnian, being about west 5° north. The Market Weighton axis, which is of Charnian type, with many repeated movements, does not form the boundary of the coalfield; this is in fact constituted by the southern flank of the broad Cleveland uplift, which is of Wealden type; an anticline superposed on an earlier sinking area.

scholarly journals The Classification of the Brucella Group: A Systematic Study

1933 ◽  
Vol 33 (4) ◽  
pp. 516-541 ◽  
Author(s):  
G. S. Wilson
Keyword(s):  
Systematic Study ◽  
Main Group ◽  
The Other ◽  
Special Group ◽  
Serological Method ◽  
Pigment Formation ◽  
North East ◽  
The North ◽  
Metabolic Properties ◽  
The One

1. A systematic study has been made of 165 Brucella strains from different parts of the world, and a less intensive study, comprising only the H2S formation, dye sensitivity, and agglutinin-absorption tests, of a special group of 156 strains from the north-east, east, and south-east of France.2. For purposes of differentiation little weight can be attached to the use of morphological appearances, abundance of growth in culture, pigment formation, the appearance of crystals in the medium, the production of alkali in peptone water, or the utilisation of glucose.3. The presence of 5–10 per cent, of carbon dioxide in the atmosphere is essential for the growth of most freshly isolated bovine abortus strains. This concentration frequently favours the growth of melitensis, though not of porcine abortus, strains. A concentration of 40 per cent. CO2 almost invariably inhibits to some extent the growth of melitensis and porcine abortus strains, and frequently inhibits the growth of bovine abortus strains. It may be concluded that, while the inhibition of growth of a given strain by 40 per cent. CO2 cannot be considered of differential value, the fact that growth in 40 per cent. CO2 is as good as, or better than, that in air is definitely in favour of its being of bovine abortus type, while the occurrence of growth in 10–40 per cent. CO2 but not in air almost certainly indicates that the strain belongs to this type.4. Most bovine abortus, para-abortus, and American porcine abortus strains produce H2S freely for 3 or 4 days, while melitensis, paramelitensis, and Danish porcine abortus strains fail to produce any, or more than a small quantity on the first day only. Though the failure of a given strain to produce H2S cannot be regarded as indicating that it is of melitensis, paramelitensis, or Danish porcine abortus type, the definite production of H2S can be considered as very strong evidence that it is of bovine abortus or American porcine abortus type.5. The dye sensitivity method, introduced by Huddleson, is of very real value in differentiation, and is the only certain method available for distinguishing between the bovine and porcine abortus types. By its means it is possible to divide Brucella strains into three main groups—bovine abortus and para-abortus, porcine abortus, and melitensis and paramelitensis. Not all strains, however, within a given group behave alike, and a number of sub-groups can be established on the basis of special sensitivity to one or more dyes. The method not infrequently yields results that demand considerable experience in their interpretation, and it cannot always be relied upon for the correct typing of individual strains.6. The thermo-agglutination test is one of the simplest methods of detecting antigenic roughness. Any strain that fails to react negatively to this test is unsuitable for the production of smooth antiserum or for use in routine diagnostic agglutination work.7. The agglutinin-absorption method, performed by a strictly quantitative technique, enables a differentiation to be made between bovine and porcine abortus strains on the one hand, and melitensis strains on the other, provided that smooth strains are employed both for the preparation of antisera and for absorption. The use of direct agglutination by monospecific abortus and melitensis sera affords a rapid and accurate means of typing individual strains, and may prove of value in the examination of strains which, while partly rough and unsuitable for absorption experiments, still retain sufficient smooth antigen to be agglutinated by one or other serum. It is also of great service in the detection of mixed strains. Both methods yield identical results.8. In the examination of the main group of strains the serological method proved more valuable than any other method in the correct allocation of individual strains, and the results agreed closely with those afforded by the dye method. In the examination, however, of the special group of strains from the north-east, east, and south-east of France, there was frequently a marked disagreement between the results of the H2S and dye tests on the one hand, and the serological method on the other, the chief divergence being that a number of strains reacting by the former methods as melitensis behaved serologically like abortus. It appears as if, in this particular area of France, strains occur having the metabolic properties of melitensis and the antigenic constitution of abortus.9. A study of the main group of strains by the various methods enumerated enabled them to be classified into the following groups: (a) bovine abortus with five sub-groups, (b) porcine abortus with two sub-groups, (c) melitensis with two sub-groups, (d) para-abortus with two sub-groups, and (e) paramelitensis.10. A study of the special group of strains from the eastern districts of France revealed the presence of ten sub-groups. Since it is rather doubtful to what main group many of the strains belong, they have been classified according to the host from which they were isolated.

Philosophies of Difference and Religious Diversity

2004 ◽  
Vol 11 (3-4) ◽  
pp. 219-238 ◽  
Author(s):  
H. Murray Hofmeyr
Keyword(s):  
Religious Diversity ◽  
Theoretical Background ◽  
The Other ◽  
Creative Space ◽  
The Many ◽  
The One ◽  
The Way

AbstractThe so-called postmodern era is charactherised by attempts to formulate a new concept of difference. These attempts belong within the discourse of Nihilism. Nothingness is usually see as the negation of the one and only. But it can also refer to the one's transformation into many others. The way into nothingness then no longer falls into an abyss, but becomes the way into multiplicity without unity. Preliminary meaning replaces ultimate meaning. Difference is the many without unity. But the many are also one, many times one. Multiplicity does not equal chaos, the fertile mythological chaos that cannot be repeated. But the between-us can become a creative space in which we weave Lyotard's patchwork of minorities. This in-betweenity is the precondition for respect for the other, which is more than tolerance. Against this theoretical background, and in view of some insights from intercultural plailosophy, the following issues are investigated: the equality of religions, universalism and relativism, and inter-religious dialogues.

scholarly journals Relative and Conditional Clause Constructions in Ìyàgbà Dialect

2017 ◽  
Vol 3 (2) ◽  
pp. 14-18
Author(s):  
Akintoye Oluwole Samuel
Keyword(s):  
Relative Clause ◽  
Descriptive Analysis ◽  
The Other ◽  
Data Presentation ◽  
Complementary Distribution ◽  
North East ◽  
The North ◽  
Regional Dialect ◽  
The One ◽  
Yoruba Language

Relative Clause has been discussed as a subordinate clause used to qualify a noun. It narrows down the meaning of the noun it qualifies. A relative clause marker tí is inserted to accomplish the noun qualified having coded in the sentence initially in Yoruba language  on the one hand. On the other hand, a conditional clause in Yoruba language is introduced with tí-clause by coding it in the sentence initially as well.  The paper focuses on relative clause and conditional clause constructions in the Ìyàgbà dialect of Yoruba; a regional dialect in the north-east Yoruba. The author observes that though there are many scholarly works on the relative and conditional clause constructions in the Yoruba language, attention has not been paid to the relative and conditional clause constructions in the dialects of Yoruba. The data were collected from the informants from these dialect communities who reside in these communities and speak the dialects fluently, and the literature materials on these topics. The data presentation shall be based on descriptive analysis.  Findings reveal that relative clause markers in the Ìyàgbà dialect are in complementary distribution; they occur in an exclusive environment. Apart from that, conditional clause markers are not attested in the dialect.

scholarly journals Three Vaulted Basilicas in Cyprus

1946 ◽  
Vol 66 ◽  
pp. 48-56 ◽  
Author(s):  
A. H. S. Megaw
Keyword(s):  
Eighth Century ◽  
Seventh Century ◽  
The Other ◽  
North Coast ◽  
North East ◽  
The North ◽  
South West ◽  
History Of ◽  
The One ◽  
The Village

Sir George Hill, in his History of Cyprus, refers to a group of early churches in the Island in the following passage: ‘It seems improbable that any important buildings can have been put up during the periods of the Arab raids, that is, from the middle of the eighth century to 965. Churches, for instance, like those at Aphendrika, which have been attributed on the one hand to the sixth or seventh century, on the other to the “Romanesque,” would not have been built at a time when the population of places like Ayios Philon and Lambousa was moving inland to escape the raiders. Whether the earlier or the later date is to be preferred must be left to the specialists.' In a footnote, he recorded my own opinion that the vaulted basilicas of the Aphendrika type should be dated after the Byzantine reconquest. The purpose of this article is to present some evidence in support of that opinion. It concerns three ruined churches, all in the village lands of Rizokarpaso: the Panayia and Asomatos churches at Aphendrika, the site, which Hogarth identified as Urania, near the north coast 5 miles north-east of the village, and the Panayia at Sykha, some 6 miles south-west of the village, on the south side of the Karpas peninsula.

AFRICAN WOMEN AND FORBIDDEN GROUNDS: FEMALE SEXUALITY AND SELF-DETERMINATION IN AFRICAN LITERATURE

Imbizo ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 40-54
Author(s):  
Oyeh O. Otu
Keyword(s):  
Female Sexuality ◽  
Sense Of Self ◽  
African Literature ◽  
The Other ◽  
Self Determination ◽  
African Women ◽  
The Core ◽  
The Many ◽  
The One ◽  
Sexual Repression

This article examines how female conditioning and sexual repression affect the woman’s sense of self, womanhood, identity and her place in society. It argues that the woman’s body is at the core of the many sites of gender struggles/ politics. Accordingly, the woman’s body must be decolonised for her to attain true emancipation. On the one hand, this study identifies the grave consequences of sexual repression, how it robs women of their freedom to choose whom to love or marry, the freedom to seek legal redress against sexual abuse and terror, and how it hinders their quest for self-determination. On the other hand, it underscores the need to give women sexual freedom that must be respected and enforced by law for the overall good of society.

Ibn-Ul-Arabi's Cultural Environment that Influenced Him

2017 ◽  
Vol 5 (1) ◽  
pp. 165
Author(s):  
Assist. Prof. Dr. Kazım Yıldırım
Keyword(s):  
The Other ◽  
Cultural Environment ◽  
Ibn Rushd ◽  
Other Hand ◽  
The One ◽  
The Way

The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.

Emerson's Memory Loss

2017 ◽  
Author(s):  
Christopher Hanlon
Keyword(s):  
William James ◽  
Memory Loss ◽  
Margaret Fuller ◽  
Final Phase ◽  
Important Work ◽  
The Social ◽  
The Many ◽  
The One ◽  
Do So ◽  
The Way

Emerson’s Memory Loss is about an archive of texts documenting Emerson’s intellectual state during the final phase of his life, as he underwent dementia. It is also about the way these texts provoke a rereading of the more familiar canon of Emerson’s thinking. Emerson’s memory loss, Hanlon argues, contributed to the shaping of a line of thought in America that emphasizes the social over the solipsistic, the affective over the distant, the many over the one. Emerson regarded his output during the time when his patterns of cognition transformed profoundly as a regathering of focus on the nature of memory and of thinking itself. His late texts theorize Emerson’s experience of senescence even as they disrupt his prior valorizations of the independent mind teeming with self-sufficient conviction. But still, these late writings have succumbed to a process of critical forgetting—either ignored by scholars or denied inclusion in Emerson’s oeuvre. Attending to a manuscript archive that reveals the extent to which Emerson collaborated with others—especially his daughter, Ellen Tucker Emerson—to articulate what he considered his most important work even as his ability to do so independently waned, Hanlon measures the resonance of these late texts across the stretch of Emerson’s thinking, including his writing about Margaret Fuller and his meditations on streams of thought that verge unto those of his godson, William James. Such ventures bring us toward a self defined less by its anxiety of overinfluence than by its communality, its very connectedness with myriad others.

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