Competing Ways of Hearing Nature in Berg's Wozzeck

2020 ◽  
Vol 32 (1) ◽  
pp. 52-89
Author(s):  
Marc Brooks

AbstractMusicologists have tended to assume that Berg's ‘translation’ of Büchner's play was an unproblematic affair and have felt free to set about uncovering how the music articulates the drama and the themes as if the meanings of play and opera were identical. In this article I listen to Wozzeck as a dialogue between Büchner's original fragment and Berg's operatic translation in a manner that acknowledges the differences between them. In particular I propose an alternative way of hearing nature in the opera that accords with Büchner's and Berg's own valorisation of the creative power of Life, rather than focusing on the political power of the idealist subject like many earlier appraisals of the opera. I first argue that, with Woyzeck, Büchner was opening up an exploratory space in which he asked his audience: ‘If the autonomous self-identical subject is indeed illusory, what is the mechanism through which social progress can take place?’ Second, I challenge the assumption that Berg managed to set the text in a neutral way, arguing that he imposed upon the fragments an alien set of aesthetic values and inadvertently dismantled the mechanism Büchner had designed to provoke audiences into thinking about volition and creativity. In the final two sections of the article, I argue that, despite the violence Berg did to Büchner's plan, the music in the opera's nature scenes can be heard to generate the philosophy of potential that Büchner was searching for in the original fragments.

Author(s):  
Lewis R. Gordon

Lewis R. Gordon argues that Wright’s writings cast light on the suffocating world produced by colonialism, enslavement, and racism, in which black people are treated as if they simply don’t matter. Wright showed that blacks in the United States are fundamentally historically excluded from the political, aesthetic, and epistemic institutions of the only world to which they are indigenous. By pulling readers into places “they wished never to go,” he demonstrated how the erosion of black political power in fact increased political impotence among humankind. Wright, argues Gordon, was particularly prescient about the relationship between the racist state and twentieth-century fascism. They jointly eradicate conditions of political appearance and freedom, replacing them with unilateral rule.


2018 ◽  
Vol 13 (3) ◽  
pp. 29
Author(s):  
D. A. Abgadzhava ◽  
A. S. Vlaskina

War is an essential part of the social reality inherent in all stages of human development: from the primitive communal system to the present, where advanced technologies and social progress prevail. However, these characteristics do not make our society more peaceful, on the contrary, according to recent research and reality, now the number of wars and armed conflicts have increased, and most of the conflicts have a pronounced local intra-state character. Thus, wars in the classical sense of them go back to the past, giving way to military and armed conflicts. Now the number of soldiers and the big army doesn’t show the opponents strength. What is more important is the fact that people can use technology, the ideological and informational base to win the war. According to the history, «weak» opponent can be more successful in conflict if he has greater cohesion and ideological unity. Modern wars have already transcended the political boundaries of states, under the pressure of certain trends, they are transformed into transnational wars, that based on privatization, commercialization and obtaining revenue. Thus, the present paper will show a difference in understanding of terms such as «war», «military conflict» and «armed conflict». And also the auteurs will tell about the image of modern war and forecasts for its future transformation.


2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.


Author(s):  
Mark I. Vail

This chapter situates the book in theoretical and empirical contexts. It provides a brief overview of competing theoretical approaches to explaining trajectories of economic reform in continental Europe in the era of austerity and transnational neoliberalism since the early 1990s. Since standard analyses of “neoliberal” reform fail to capture these dynamics of economic reform in continental Europe, as do conventional institutionalist and interest-based accounts, it argues for an approach that emphasizes the political power of ideas and highlights the influence of national liberal traditions—French “statist liberalism,” German “corporate liberalism,” and Italian “clientelist liberalism.” It provides a brief overview of the remainder of the book, which uses a study of national liberal traditions to explain trajectories of reform in fiscal, labor-market, and financial policies in France, Germany, and Italy, three countries that have rejected neoliberal approaches to reform in a neoliberal age.


Author(s):  
Christian D. Liddy

The exercise of political power in late medieval English towns was predicated upon the representation, management, and control of public opinion. This chapter explains why public opinion mattered so much to town rulers; how they worked to shape opinion through communication; and the results. Official communication was instrumental in the politicization of urban citizens. The practices of official secrecy and public proclamation were not inherently contradictory, but conflict flowed from the political process. The secrecy surrounding the practices of civic government provoked ordinary citizens to demand more accountability from town rulers, while citizens, who were accustomed to hear news and information circulated by civic magistrates, were able to use what they knew to challenge authority.


1968 ◽  
Vol 1 (3) ◽  
pp. 261-269
Author(s):  
André Vachet

Division of power and social integrationExplanation of some of the recent challenges to western democracy may be found in a re-examination of Montesquieu's thought. Here we find the theory of the separation of power to be far more complex than is implied in the simple divisions of legislature, executive, and judiciary. For Montesquieu, the separation of power is more a social division than a political or juridical one. He contemplated returning the organs of political power to various social forces, e.g. monarchy, aristocracy, and bourgeoisie, and that then the self-assertion of forces would be restrained by the resistance of other social groups. The realization of its goals would require every important social group to integrate itself both to society and to the state and to seek its goals through realization of the general good.Since Montesquieu's time, political structures would seem to have been very little changed even though social structures have been greatly altered by the rise of economic powers. Political institutions have been losing touch with the vital forces of society and these have had to find other channels of expression. The personalization of power, the rise of the executive, violence, and increasing paternalism may be viewed as phenomena of compensation by which attempts are being made to bridge the gap between the structures of political power and those of a society which has been restructured.Revigoration of parliamentary democracy would seem to require that all vital social forces be reintegrated into the political system and be given meaningful channels of political expression. Failure to make such changes opens the way to identification of the political powers with technocracy and the increasing general use of violence in the resolution of social problems.


2003 ◽  
Vol 47 (1) ◽  
Author(s):  
Christian Zeller

Elements of a geography of capitalism. Despite the variety of new approaches economic geography developed rather one-sided in the past decade. The regional and the firm lenses hardly enabled to recognize how economic processes and political power relations interact on different scales. These empirical deficits also express a restricted theoretical base. The approaches of the new “regional orthodoxy” claim to explain conditions of an improved competitiveness of firms and of regions. However, many socially relevant and spatially differentiated problems are ignored. In contrast, this paper argues for an integrative understanding of the capitalist economy in its historical dynamics and with its reciprocal effects for actors on various scales. In the course of neoliberal deregulation policies and globalization processes, a finance-dominated accumulation regime emerged in the USA which shapes the economy on a global scale. Institutional investors gained decisive control over investments. The political power relations and hierarchies between states remain important. Therefore, the paper suggests a shift of economic geographical research. In the perspective of an integrative geography of capitalism the paper outlines a research agenda of a geography of accumulation, a geography of production as well as a geography of power


2013 ◽  
Vol 9 ◽  
pp. 47-68
Author(s):  
Stephen Joyce

In his De excidio Britanniae, Gildas systematically set out to admonish the morally corrupt secular and church leaders of partitioned fifth- or sixth-century Britain, calling for repentance, unity, and obedience to God's law in order to restore his beloved patria. Examining Gildas' use of rhetorical and biblical legitimations, this paper will argue that his warning of divine judgement for sin was inspired by a scriptural revelation that directly equated partitioned Britain with a divided biblical Israel just prior to the fall of Judah and Jerusalem to the Babylonians. In doing so, Gildas, drawing on both Jeremiah, prophet to the nations, and Paul, apostle to the nations, strikingly claimed prophecy. It will be argued that Gildas' unique prophecy for Britain, built on respect for romanitas, fear of de praesenti iudicio, and a singular providential claim to the inheritance of Israel, defined the political power of his natio not by gens but by obedience to God's law. In doing so, Gildas appears to draw on cultural, literary, and religious themes more appropriate to the late-fifth century than the mid-sixth century.


2008 ◽  
Vol 87 (2) ◽  
pp. 233-257 ◽  
Author(s):  
DAVID CORNELL

In 1314 the English-held castles of Roxburgh, Edinburgh and Stirling were seized and destroyed by Robert Bruce. This was the pinnacle of a policy by which Bruce systematically slighted the castles he seized in Scotland. The reign of Edward II has been seen as a period in which the military value of the castle was in decline and by analysing the role the castle played in the campaigns of Bruce it is possible to assess the importance a successful contemporary commander attached to the castle during this period. Bruce had first-hand experience of the castle at war and knew of its limitations. In 1306, however, he seized and garrisoned a number of castles preparing to use them for a specific purpose, but defeat in the field rendered them redundant. On his return in 1307 Bruce initiated a policy of destruction. Castles in the north of Scotland were slighted as they were the regional focus of the political power of his Scottish enemies, and militarily they were of little value to Bruce. In the Lowlands the first-rate castles of Scotland were destroyed precisely because they were so militarily powerful. Bruce recognised that these castles, used aggressively, were indispensable to the English war effort, and consequently he undertook a prolonged and expensive campaign to reduce them, a campaign which involved the tactic of both surprise assault and, more importantly, the set-piece siege. In 1314 the imminent English campaign led Bruce to launch an unprecedented offensive against the English-held castles of Roxburgh, Edinburgh and Stirling. These castles were subsequently slighted despite their inextricable association with the Scottish Crown. Bruce recognised that, unlike the English, he did not need to occupy castles in Scotland to fight the war. Although in Ireland a small number of castles were occupied, and Berwick was also garrisoned by Scottish troops, in northern England Bruce did not attempt to occupy English castles. Those which were seized were destroyed, an indication that Bruce never intended a conquest of Northumberland. Indeed Bruce never undertook a serious campaign aimed at the seizure of the first-rate castles of Northumberland despite their frequently perilous state. Instead he sought to gain political capital by threatening their loss and so placing enormous pressure on the English Crown. That the castle featured prominently in the campaigns of Bruce demonstrates it was not in decline. Bruce understood the continued military and political value of the castle, but he was able to exploit its inherent vulnerabilities in order to gain victory in war.


2019 ◽  
Vol 5 (2) ◽  
pp. 253-260
Author(s):  
Altaf Majeed ◽  
Mussawar Hussain Bukhari ◽  
Ali Shan Shah ◽  
Mian Muhammad Azhar

Green politics is a political ideology comprises social progress through sustainable development, peace, social justice, and grass-root democracy. Green politics is an evolving trend in world politics emerged in 1970s and revolutionized the political scenarios after the mid-80s with the discovery of ‘Ozone Hole’ in 1984. Currently, green or eco political parties are popular in many advance countries such as Germany, France, UK, Netherland, and Spain etc. Regions which present a bleak picture on eco-politics are backward in environmental sustainability, and same is the case with South Asia. Environment is considered a secondary thing in South Asia; because region is already tackling the primary goals of life such as food, shelter, inflation, health, and education etc. Until achieving these goals; eco-politics will remain an illusion in South Asia despite facing many environmental related challenges. Hence, environmental slogans are not Asian political parties. Yet, there are some conservation and reforestation projects such as a billion-tree project in KPK of Pakistan or KFCC (Kerala forest conservation campaign) etc. South Asia is prone to climate change and global warming; Karachi, Mumbai, and Maldives are in the immediate threat to be drowned till 2050 if the sea level keeps rising due to the melting of glaciers. Hence, the need is to focus on more environmental oriented political programs before it is too latepopular in the region. There is a nominal finding about environment in the manifestoes of South. 


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