Hansonism, Right-Wing Populism and the Media

1998 ◽  
Vol 5 (2) ◽  
pp. 7-19 ◽  
Author(s):  
Stephen Crofts

AbstractThis essay aims to explicate the conditions enabling Hansonism. Politically, it argues that the party's exploitation of cynicism about mainstream politics and deepening economic and social divisions have been enabled by the Howard government's zealous pursuit of neo-liberal politics, its dismantling of Labor's welfare safety net, its wedge politics, its cynical reneging on election promises, and its attacks on the fourth estate, not to mention his endorsement of Hanson's freedom of speech'. In terms of the media, the essay argues that Hansonism's protest vote is based on a ‘plague o’ both your houses'. The allied populist prejudices of several radio talkback hosts have drawn their strength from television's virtual displacement of political debate in its posture as voice of the people, its actual address to viewers as domestic, atomised consumers and the increasing populism of vernacular genres such as lifestyle programs and sitcoms. Examples include the most popular Australian film of the Howard-Hanson era, The Castle.We live in the most polyglot and hybrid moment of human history […] Apostles of purity are the most dangerous people in the world. (Salman Rushdie 1994)People who can accept their own contradictions do not kill people. (Ariel Dorfman 1998)The media are […] so much more effective in disseminating information simultaneously to large groups of people that they not only supplement the political and educational systems but in some respects supplant them, because of their enormous power. (Anthony Wedgewood Benn 1972)

1977 ◽  
Vol 11 (1) ◽  
pp. 123-143 ◽  
Author(s):  
Richard Crockatt

“ Liberal ” is a familiar term in contemporary American political debate. Like all political labels it is used in a variety of ways: pejoratively by liberalism's opponents, approvingly by its advocates, or simply as a descriptive term by political commentators and pollsters. The 1976 Presidential campaign offers numerous illustrations. George Wallace dismissed liberals as “ pointy heads … who couldn't ride a bicycle straight.” Georgia State Senator Julian Bond defined his position during the primaries in these terms: “ Liberal voters long tired of losing election battles may want to lay down their liberalism and convert to Carter. I'll stick to Udall.” Interestingly, Udall himself was hesitant about calling himself a “ liberal ” and attempted to dump the label, preferring “ progressive ” on the grounds that “ it seems to bounce off the people better.” The media obviously were not impressed and continued to rate him and his fellow politicians according to their “ liberal ” or “ conservative ” bias. Clearly “ liberal ” is a term we cannot do without, however great the confusions surrounding it.


Author(s):  
D.H. Robinson

This chapter provides a cultural context for the political debate in eighteenth-century British North America. It charts the emergence and describes the contours of a colonial public sphere, which paralleled similar transformations in European politics during the same period. It explores the media of colonial politics, from newspapers to public oratory, as well as the social settings in which news was spread and debated, from tavern halls to tea gardens, and the codes of conduct that accompanied them, from commerce to refinement. It shows how the colonial public sphere connected with a wider British and European republic of letters, from the circulation of news and opinion around the Atlantic world to the participation of colonists in the Grand Tour. And finally, it discusses the problems and methods of interpreting public utterances.


JAP UNWIRA ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 35-42
Author(s):  
Lasarus Jehamat ◽  
Yosef Emanuel Jelahut ◽  
Dasma A. Damanik

Indonesia’s social space in the past year has been filled with the phenomenon of hoax. The phenomenon of hoax develops alongwith the strengthening and thickening of the national political axis. Society is not treated by true news but it is filled withvarious emotional outbursts. The implication is that the community is divided into small groups based on interests. This causesthe social and cultural space to be rigid and inflexible. By Ulrich Beck, such phenomena are called risk society. Risks arise notonly because of technological developments in physical reason but also because of erroneous social and political practices. In itsdevelopment, Indonesian politics follows the trend of thickening into groups. A society divided into groups has the potential tostrengthen internal integration. As a result, the level of external adaptation is low. Politics is called the most vulnerable regionand is therefore responsible for social divisions. Because of politics, elements of society make social media not only a tool butalso their ultimate goal. There, the people practice various news provocation movements the truth of which cannot be verified.Such reality demands state responsibility in managing the media. Media management is not the same as controlling media.Managing the media is providing literacy education not only to the media and the political elite but also to the general public.Consequently, the logical reasoning for the existence of a civilized Indonesian society should be honed contiously.


DeKaVe ◽  
2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Akbar Annasher

Broadly speaking, this paper discusses the phenomenon of murals that are now spread in Yogyakarta Special Region, especially the city of Yogyakarta. Mural painting is an art with a media wall that has the elements of communication, so the mural is also referred to as the art of visual communication. Media is a media wall closest to the community, because the distance between the media with the audience is not limited by anything, direct and open, so the mural is often used as media to convey ideas, the idea of ??community, also called the media the voice of the people. Location of mural art in situations of public spatial proved inviting the owners of capital to use such means, in this case is the mural. Manufacturers of various products began racing the race to put on this wall media, as time goes by without realizing the essence of the actual mural art was forced to turn to the commercial essence, the only benefit some parties only, the power of public spaces gradually occupied by the owners of capital, they hopes that the community can view the contents of messages and can obtain information for the products offered. it brings motivation and cognitive and affective simultaneously in the community.Keywords: Mural, Public Space, and Society.


2016 ◽  
Vol 2 (2) ◽  
pp. 129
Author(s):  
Urtak Hamiti

Barbaric, savage, horrific-these were terms to define the decision of the Islamic State of Iraq and Syria (ISIS) to murder its captured Jordanian pilot by burning him alive inspired a thesaurus of horror and revulsion. The men who did it, the perpetrators were described by the media as mad men, thugs, monsters. To most of the people, the act itself seemed inexplicable and without sense. However, behind the choreographed and videotaped violence lies a calculated horrible cold logic. Although, ISIS is often portrait as a mighty force on the ground in Syria and Iraq, facts state that they control mainly communications between various provinces in both countries, and, as most guerrilla armies, are militarily weak by conventional measure. ISIS has little or almost none defense against the bombing campaign that is facing now, while US has formed a coalition that is confronting them on the ground as well, after President Barack Obama published the “New Security Doctrine” which includes degrading and finally destroying ISIS. ISIS, however, have proven to be very organized in promoting dramatic acts of violence against their enemies and promoting them two achieve two goals: use terror tactics as a psychological weapon against all those facing them and all those that are to face them in combat. Secondly, through usage of social network platforms to promote killings and executions, the aim of ISIS is to encourage recruits from out of Syria and Iraq, and elsewhere, to join them in their cause. Online operations of ISIS fall under a production group called the Al Hayat Media Center. The Center was created to seduce Westerners into joining the ranks of ISIS and also to distribute propaganda through social and media platforms. It is difficult to assess the success of this operation, but solid sources provided by US military and intelligence estimate that at least 300 Americans are fighting in the ranks of ISIS (at least two Americans have been killed fighting for ISIS in Iraq/Syria region) while the number of Europeans is in thousands. The US Response to this psychological kind of warfare came when President Barack Obama established the Center for Strategic Counterterrorism Communications (CSCC) aiming to combat terrorist propaganda. The main strategy of CSCC is not directly to confront ISIS operatives, but rather than that to deal with the people they are trying to recruit. Now, with almost entire international public opinion on their side, it is time for US to more actively respond to ISIS especially in the manner of psychological warfare since it is obvious that operations of “winning hearts and minds” of people in Iraq and Syria are not enough compared to ruthless tactics of ISIS which “winning hearts and minds” by brute force, terror, and vivid violent images. The online propaganda war is a new component to conflicts of 21st century that allows enemies to reach one another’s home fronts directly. ISIS might seem not so strong on the ground but it has captured one fundamental flaw of the media of 21st century-the one that bad news is always good news and that televised violence will always have an audience. ISIS has proclaimed that its goal is to create a caliphate of 21st century but its psychological warfare and propaganda is inspiring individuals throughout the West to commit horrible terrorist crimes. Could this be another mind game set up by ISIS, it remains to be seen. However one thing is for certain, US and its allies must tackle ISIS not only by planes and other military means, but also by a strategy that would eliminate its influence in spreading their propaganda.


2021 ◽  
pp. 026732312199133
Author(s):  
Christina Holtz-Bacha

With the surge of populism in Europe, public service broadcasting has come under increased pressure. The established media are considered part of the corrupt elite not serving the interests of the people. The public service media, for which pluralism is at the core of their remit, are a particular thorn in the side of the populists. Therefore, they attack the financial basis of public service, which is supposed to guarantee their independence. The populist attacks on the traditional broadcasting corporations meet with the interests of neoliberal politics and of those political actors who want to evade public scrutiny and democratic control and do no longer feel committed to democratic accountability. The assaults on the public service media are thus an assault on freedom of the media and further increase the pressure on the democratic system.


2020 ◽  
Vol 14 (1) ◽  
pp. 49-95 ◽  
Author(s):  
Tarunabh Khaitan

AbstractMany concerned citizens, including judges, bureaucrats, politicians, activists, journalists, and academics, have been claiming that Indian democracy has been imperilled under the premiership of Narendra Modi, which began in 2014. To examine this claim, the Article sets up an analytic framework for accountability mechanisms liberal democratic constitutions put in place to provide a check on the political executive. The assumption is that only if this framework is dismantled in a systemic manner can we claim that democracy itself is in peril. This framework helps distinguish between actions that one may disagree with ideologically but are nonetheless permitted by an elected government, from actions that strike at the heart of liberal democratic constitutionalism. Liberal democratic constitutions typically adopt three ways of making accountability demands on the political executive: vertically, by demanding electoral accountability to the people; horizontally, by subjecting it to accountability demands of other state institutions like the judiciary and fourth branch institutions; and diagonally, by requiring discursive accountability by the media, the academy, and civil society. This framework assures democracy over time – i.e. it guarantees democratic governance not only to the people today, but to all future peoples of India. Each elected government has the mandate to implement its policies over a wide range of matters. However, seeking to entrench the ruling party’s stranglehold on power in ways that are inimical to the continued operation of democracy cannot be one of them. The Article finds that the first Modi government in power between 2014 and 2019 did indeed seek to undermine each of these three strands of executive accountability. Unlike the assault on democratic norms during India Gandhi’s Emergency in the 1970s, there is little evidence of a direct or full-frontal attack during this period. The Bharatiya Janata Party government’s mode of operation was subtle, indirect, and incremental, but also systemic. Hence, the Article characterizes the phenomenon as “killing a constitution by a thousand cuts.” The incremental assaults on democratic governance were typically justified by a combination of a managerial rhetoric of efficiency and good governance (made plausible by the undeniable imperfection of our institutions) and a divisive rhetoric of hyper-nationalism (which brands political opponents of the party as traitors of the state). Since its resounding victory in the 2019 general elections, the Modi government appears to have moved into consolidation mode. No longer constrained by the demands of coalition partners, early signs suggest that it may abandon the incrementalist approach for a more direct assault on democratic constitutionalism.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


2018 ◽  
Vol 24 (2) ◽  
pp. 146-164 ◽  
Author(s):  
Nayla Fawzi

A common feature among populist parties and movements is their negative perspective on the media’s role in society. This paper analyzes whether citizens with a populist worldview also hold negative attitudes toward the media. From a theoretical point of view, the paper shows that both the anti-elite, anti-outgroup and people centrism dimension of populism contradicts the normative expectations toward the media. For instance, the assumption of a homogeneous people and the exclusion of a societal outgroup is incompatible with a pluralistic media coverage. The results of a representative survey in Germany predominantly confirmed a relation between a populist worldview and negative media attitudes. However, the three populism dimensions influenced the evaluations not in a consistent way. A systematic relation could only be found for antielite populism, which is negatively associated with all analyzed media evaluations such as media trust or satisfaction with the media’s performance. This indicates that in a populist worldview, the media are perceived as part of a detached elite that neglects the citizens’ interests. However, the results confirm the assumption of a natural ally between populism and tabloid or commercial media. Individuals with people centrist and anti-outgroup attitudes have higher trust in these media outlets.


BMJ Open ◽  
2018 ◽  
Vol 8 (9) ◽  
pp. e023485
Author(s):  
Caroline Louise Miller ◽  
Aimee Lee Brownbill ◽  
Joanne Dono ◽  
Kerry Ettridge

ObjectivesIn 2012, Australia was the first country in the world to introduce plain or standardised tobacco packaging, coupled with larger graphic health warnings. This policy was fiercely opposed by industry. Media coverage can be an influential contributor to public debate, and both public health advocates and industry sought media coverage for their positions. The aim of this study was to measure the print media coverage of Australian’s plain packaging laws, from inception to roll-out, in major Australian newspapers.MethodsThis study monitored mainstream Australian print media (17 newspapers) coverage of the plain packaging policy debate and implementation, over a 7-year period from January 2008 to December 2014. Articles (n=701) were coded for article type, opinion slant and topic(s).DesignContent analysis.ResultsCoverage of plain packaging was low during preimplementation phase (2008–2009), increasing sharply in the lead into legislative processes and diminished substantially after implementation. Articles covered policy rationale, policy progress and industry arguments. Of the news articles, 96% were neutrally framed. Of the editorials, 55% were supportive, 28% were opposing, 12% were neutral and 5% were mixed.ConclusionsProtracted political debate, reflected in the media, led to an implementation delay of plain packaging. While Australian media provided comprehensive coverage of industry arguments, news coverage was largely neutral, whereas editorials were mostly supportive or neutral of the policy. Countries seeking to implement plain packaging of tobacco should not be deterred by the volume of news coverage, but should actively promote the evidence for plain packaging in the media to counteract the arguments of the tobacco industry.


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