Diplomacy

Author(s):  
Paul Sharp

Both historical and contemporary trends suggest that the meaning of diplomacy varies considerably over time and across space. Diplomacy is defined neither by the types of actors on behalf of which it is undertaken nor by the status of those actors vis-à-vis one another, in the sense of their being, for example, sovereign and equal. There are, however, four common threads underlying these historical variations on diplomacy. The first is an assumption about the necessarily plural character of social relations, namely that people live in groups which regard themselves as separate from, yet needing or wanting relations with, one another. The second is that this plural social fact gives rise to relations that are somehow distinctive to and different from relations within groups. People believe and feel themselves to be under fewer obligations to those whom they regard as others than to those whom they regard as their own. Third, therefore, if these relations are to remain peaceful and productive, they require careful handling by specialists who should be treated neither as one’s own nor, at least in the usual sense, as others. Fourth, these specialists develop a measure of solidarity as the managers of relations in worlds distinguished by the plural social fact. Where these four elements are in play, then there emerges a system of relations which can be recognized as having the character of diplomacy.

1958 ◽  
Vol 6 (3) ◽  
pp. 253-260 ◽  
Author(s):  
Irwin D. Rinder
Keyword(s):  

Author(s):  
Nikolay S. Savkin

Introduction. Radical pessimism and militant anti-natalism of Arthur Schopenhauer and David Benathar create an optimistic philosophy of life, according to which life is not meaningless. It is given by nature in a natural way, and a person lives, studies, works, makes a career, achieves results, grows, develops. Being an active subject of his own social relations, a person does not refuse to continue the race, no matter what difficulties, misfortunes and sufferings would be experienced. Benathar convinces that all life is continuous suffering, and existence is constant dying. Therefore, it is better not to be born. Materials and Methods. As the main theoretical and methodological direction of research, the dialectical materialist and integrative approaches are used, the realization of which, in conjunction with the synergetic technique, provides a certain result: is convinced that the idea of anti-natalism is inadequate, the idea of giving up life. A systematic approach and a comprehensive assessment of the studied processes provide for the disclosure of the contradictory nature of anti-natalism. Results of the study are presented in the form of conclusions that human life is naturally given by nature itself. Instincts, needs, interests embodied in a person, stimulate to active actions, and he lives. But even if we finish off with all of humanity by agreement, then over time, according to the laws of nature and according to evolutionary theory, man will inevitably, objectively, and naturally reappear. Discussion and Conclusion. The expected effect of the idea of inevitability of rebirth can be the formation of an optimistic orientation of a significant part of the youth, the idea of continuing life and building happiness, development. As a social being, man is universal, and the awareness of this universality allows one to understand one’s purpose – continuous versatile development.


Author(s):  
Catherine E. De Vries

This chapter introduces a benchmark theory of public opinion towards European integration. Rather than relying on generic labels like support or scepticism, the chapter suggests that public opinion towards the EU is both multidimensional and multilevel in nature. People’s attitudes towards Europe are essentially based on a comparison between the benefits of the status quo of membership and those associated with an alternative state, namely one’s country being outside the EU. This comparison is coined the ‘EU differential’. When comparing these benefits, people rely on both their evaluations of the outcomes (policy evaluations) and the system that produces them (regime evaluations). This chapter presents a fine-grained conceptualization of what it means to be an EU supporter or Eurosceptic; it also designs a careful empirical measurement strategy to capture variation, both cross-nationally and over time. The chapter cross-validates these measures against a variety of existing and newly developed data sources.


2021 ◽  
pp. 089020702110173
Author(s):  
Nadin Beckmann ◽  
Damian P Birney ◽  
Amirali Minbashian ◽  
Jens F Beckmann

The study aimed to investigate the status of within-person state variability in neuroticism and conscientiousness as individual differences constructs by exploring their (a) temporal stability, (b) cross-context consistency, (c) empirical links to selected antecedents, and (d) empirical links to longer term trait variability. Employing a sample of professionals ( N = 346) from Australian organisations, personality state data together with situation appraisals were collected using experience sampling methodology in field and repeatedly in lab-like settings. Data on personality traits, cognitive ability, and motivational mindsets were collected at baseline and after two years. Contingent (situation contingencies) and non-contingent (relative SD) state variability indices were relatively stable over time and across contexts. Only a small number of predictive effects of state variability were observed, and these differed across contexts. Cognitive ability appeared to be associated with state variability under lab-like conditions. There was limited evidence of links between short-term state and long-term trait variability, except for a small effect for neuroticism. Some evidence of positive manifold was found for non-contingent variability. Systematic efforts are required to further elucidate the complex pattern of results regarding the antecedents, correlates and outcomes of individual differences in state variability.


2011 ◽  
Vol 5 (1) ◽  
pp. 121-138 ◽  
Author(s):  
Nick Prior

This paper reviews the status, position and legacy of Bourdieu in the sociology of music, the waxing and waning of his influence and the recent move away from Bourdieu towards something like a post-critical engagement with musical forms and practices. The idea is to show the reaction to and treatment of Bourdieu’s ideas as a gauge of where we are in the sociology of culture, the various strands of influence that emanate from his work, and to assess what is at stake in a ‘post-Bourdieu’ moment when a position once considered progressive and critical now acts as the foil against which new work is being conducted. The article engages with some recent contributions to the music/society debate from figures in the UK and France, and points to the ways these contributions move debates on musico-social relations into territories more sensitive to the complex mediating qualities of music. Such work is better placed, it is argued, to represent music as an animating force in everyday life, including its specific mediating qualities ‘in action’. At the same time, however, the construction of a new sociology of music is not without its perils. The article will conclude with some potential problems with these approaches, and take stock of what might be lost as well as gained by adherence to them.


2013 ◽  
Vol 30 (3) ◽  
pp. 39-58
Author(s):  
Tazu Islam

Maqāṣid al-Qur’ān is an emerging science that promotes an understanding of the Qur’anic discourse’s purposive (maqasidic) angle. Beginning with preliminary ideas in the fifth Islamic century, it has now achieved the status, in the eyes of many prominent contemporary Muslims, of being a specific science. Having been the subject of scholarly discussion in articles, books, television programs, seminars and conferences, this subject has created a new academic debate in the very contemporary field of Qur’anic studies. This study explores its genesis and conceptual developments over time by analyzing the root of this science as well as how it has fared at the hands of early and modern scholarship of the Qur’an. Its findings are expected to contribute to presenting this field to the public in a compact form.


2021 ◽  
Vol 51 (4) ◽  
pp. 440-463
Author(s):  
Raffaella Sarti

What did early-modern and nineteenth-century Italians mean when they used the expressions tener casa aperta or aver casa aperta, literally to keep open house and to have an open house? In this article I will try to answer this question, which is far less trivial than one might imagine. Before tackling the topic, a premise is necessary. In some previous works, I used an etic category of ‘open houses’, i.e. a category I elaborated to interpret the implications of the presence, in many households, of domestic staff from different classes, places, races than their masters/employers. Such a presence made those houses open. The border between different peoples and cultures was inside the houses themselves that were places of exchanges, confrontations and clashes. In this article, I will develop a different approach: I will map the emic uses of the ‘open-house’ category, i.e. I will analyse how early-modern and nineteenth-century Italians used the expressions tener casa aperta or aver casa aperta. While some uses had to do with hospitality and sociability, others had legal meanings, referring to citizenship rights and privileges, the status of aristocrats, the differences between foreigners and local people and taxpaying. I will pay particular attention to the latter, also suggesting possible geographical differences and changes over time. This will present an opportunity to delve into the cultural and legal world of early-modern and nineteenth-century Italians, and to unveil the importance of houses for one's status.


Author(s):  
Isra Shengul Chebi ◽  
Dilshat Karimova

Defined both in an individual and in a social or cultural context, identity is a historical phenomenon; a consistent, complete sense of identity develops in the historical process. Social relations created by historical conditions shape Turkish identity, just like other collective identities. Revealed as one of the oldest nations in history, Turkish identity has also been shaped by the amalgamation of the effects created by the rule of law in the collective consciousness. Despite the fact that the length of the historical process makes it difficult to clearly identify the stages of the adventure, when studying Turkish identity it is necessary to look at the Ottoman Empire, which is a prerequisite for the modern Turkish state, and the self-identification of the society that feels belonging to the above state. Indeed, it is not very wrong to associate the phenomenon of identity as a topic of discussion with the relationship of the Ottoman state with the modern nation states of the West. In this context, it would be appropriate to touch upon the perception of identity in the Ottoman Empire.


2018 ◽  
Vol 25 (1) ◽  
pp. 186
Author(s):  
Myles Carroll

This article considers the role played by discourses of nature in structuring the cultural politics of anti-GMO activism. It argues that such discourses have been successful rhetorical tools for activists because they mobilize widely resonant nature-culture dualisms that separate the natural and human worlds. However, these discourses hold dubious political implications. In valorizing the natural as a source of essential truth, natural purity discourses fail to challenge how naturalizations have been used to legitimize sexist, racist and colonial systems of injustice and oppression. Rather, they revitalize the discursive purchase of appeals to nature as a justification for the status quo, indirectly reinforcing existing power relations. Moreover, these discourses fail to challenge the critical though contingent reality of GMOs' location within the wider framework of neoliberal social relations. Fortunately, appeals to natural purity have not been the only effective strategy for opposing GMOs. Activist campaigns that directly target the political economic implications of GMOs within the context of neoliberalism have also had successes without resorting to appeals to the purity of nature. The successes of these campaigns suggest that while nature-culture dualisms remain politically effective normative groundings, concerns over equity, farmers' rights, and democracy retain potential as ideological terrains in the struggle for social justice.


Author(s):  
Deborah Warr ◽  
Gretel Taylor ◽  
Richard Williams

This chapter explores how arts-based activities form part of an experimental approach for social research that fuses sociological insights with creative practice. As an ethos, people conceive the prosocial as seeking to promote collective human flourishing, while a prosocial practice is inclusive and imaginative. The potential to flourish is supported by involvement in diverse social relations that connect people as families, friends, communities, neighbourhoods, and nations. Experiences of social collectivity, however, are being shredded through the expanding dominance, and cascading impacts, of market-oriented ideologies. The chapter shows how the status of the social as a nonmarket domain has little value or sense when seen from within these dominant ideological framings.


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