Introduction: The Tracks at Cedar Springs

2011 ◽  
Author(s):  
William deBuys
Keyword(s):  
The Other ◽  
Post Office ◽  
Historic Site ◽  
Men And Women ◽  
Main Road ◽  
The People ◽  
System P ◽  
General Store ◽  
National Park System ◽  
And Storage

March 1919 . Somebody killed the trader at Cedar Springs. The murderer also set fire to the trading post, and soon the dried-out floor planks and the roof beams and split-cedar ceiling erupted in smoke and flame. Except for its sandstone walls, the building would have burned to the ground. The next day a plume of smoke still hung in the Arizona sky, and people from miles around came to see what was the matter. Few automobiles had reached the windy expanses of the Navajo Reservation in those days, and men and women of all ages filed in by foot and horseback and in their buggies and buckboards. The first ones to arrive found the corpse of Charley Hubbell. Cedar Springs was less than a crossroads, not really a hamlet. It stood within a circle of rough-sided buttes a few miles east of the main road between Hopi and Winslow. It consisted of a combined general store, trading post and post office, plus various pens and corrals. Navajos from a considerable distance came to exchange sheep and handcrafts for the things they needed. Charley Hubbell lived at the trading post and presided over what went on. The people who found his body dispatched a messenger on a fast horse toward Ganado, fifty miles northeast, to find Charley’s nephew Lorenzo, who was known throughout Navajo country. A man of giant girth and matching gravitas, Juan Lorenzo Hubbell had bought the Ganado trading post forty years earlier. With acumen and persistence he built a string of almost thirty such establishments from one end of Navajo country to the other. In many cases he appointed members of his large, mixed Anglo and Hispanic family to run them. The post near Ganado, to which the messenger was sent, served as his home and headquarters. Together with its broad sprawl of barns, corrals, and storage sheds, it is preserved today as Hubbell Trading Post National Historic Site, a unit of the National Park System.

Altering Preferences for Leadership Style of Men and Women Undergraduate Residence Advisors through Leadership Training

1984 ◽  
Vol 54 (2) ◽  
pp. 463-466 ◽  
Author(s):  
Marice Heft ◽  
Richard Deni
Keyword(s):  
Leadership Style ◽  
Leadership Training ◽  
Significant Interaction ◽  
The Other ◽  
Training Effects ◽  
Significant Treatment ◽  
Men And Women ◽  
The People ◽  
People Orientation ◽  
And Training

12 men and 12 women Residence Advisors were administered the T-P Leadership Questionnaire on two separate occasions. Two groups were formed; one served as a control and the other received leadership training prior to administration of the posttest. It was expected that preferences for leadership style would become more people-oriented after leadership training. Effects of sex of subject and exposure to training (trained and untrained) on scores from the T-P Leadership Questionnaire were examined. Separate scores were obtained for concern for task and concern for people. Significant treatment effects were obtained for the people-orientation measure. Male Residence Advisors showed a significant increase on the “people dimension” after leadership training. Compared with women, men showed a greater increase in people orientation. There was a significant interaction of sex of subject and training condition.

scholarly journals IRIBAN DALAM EKONOMI KAMPUNGAN Studi Kasus di Desa Jambu, Mlonggo, Jepara

2017 ◽  
Vol 12 (1) ◽  
pp. 28
Author(s):  
Siti Hasanah
Keyword(s):  
Exchange Theory ◽  
The Other ◽  
Social Activities ◽  
Daily Lives ◽  
Men And Women ◽  
Neighborhood Association ◽  
The People ◽  
Sunday Evening

Among villagers of Jambu, in Mlonggo subdistrict of Jepara regency, there is iriban activity that has become a tradition in their daily lives. This routine includes neighborhood meeting on the date of 15th and 30th, participated by men and women as members of the neighborhood association (Rukun Tetangga); the other activities are only participated by the men such as dhiba'an or berjanjen held every Sunday evening, the manaqiban held on the date of 11th and 27th as well as tahlilan held every Thursday night. Iriban activity has become a tradition that is carried out from generation to generation. Yhe reason for the implementation of iriban tradition is to draw the spirit and sympathy of the people to participate in social activities. The implementation of iriban philosophy includes some elements, such as paguyuban (gemeinschaft) and patembayan (gesselschaft) concepts, reciprocity, exchange theory, and togetherness.

The Tough Conversation - It's Still (And Always) About People

2011 ◽  
pp. 217-249 ◽  
Author(s):  
Stephen J. Andriole
Keyword(s):  
Technology Integration ◽  
21St Century ◽  
The Other ◽  
Men And Women ◽  
The People ◽  
Technology Leaders ◽  
Business Technology

What do we have here? We’re going to the other side, to where civilized men and women seldom venture, to where the people who live and work among us are exposed. Here’s the agenda: • Who are you best people – defined in terms of intelligence, motivation and energy? • What are the areas – like obviously collaboration and technology integration – that you want them to know and learn about? • How do you keep nasty, stupid, arrogant, obnoxious people out of your company? • How do you nurture and keep the best of the best, the people with knowledge, intelligence, experience, personality and character? • How do you keep the culture clean? • How do you groom 21st century business technology leaders?

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

The Hierophanic Facets of the Seraphic Hymns

Trictrac ◽  
2018 ◽  
Vol 10 ◽  
Author(s):  
Petru Adrian Danciu
Keyword(s):  
Mutual Recognition ◽  
The Other ◽  
Human Being ◽  
Material World ◽  
Face To Face ◽  
The People ◽  
Musical History ◽  
The Face ◽  
The One

Starting from the cry of the seraphim in Isaiahʹ s prophecy, this article aims to follow the rhythm of the sacred harmony, transcending the symbols of the angelic world and of the divine names, to get to the face to face meeting between man and God, just as the seraphim, reflecting their existence, stand face to face. The finality of the sacred harmony is that, during the search for God inside the human being, He reveals Himself, which is the reason for the affirmation of “I Am that I Am.” Through its hypnotic cyclicality, the profane temporality has its own musicality. Its purpose is to incubate the unsuspected potencies of the beings “caught” in the material world. Due to the fact that it belongs to the aeonic time, the divine music will exceed in harmony the mechanical musicality of profane time, dilating and temporarily cancelling it. Isaiah is witness to such revelation offering access to the heavenly concert. He is witness to divine harmonies produced by two divine singers, whose musical history is presented in our article. The seraphim accompanied the chosen people after their exodus from Egypt. The cultic use of the trumpet is related to the characteristics and behaviour of the seraphim. The seraphic music does not belong to the Creator, but its lyrics speak about the presence of the Creator in two realities, a spiritual and a material one. Only the transcendence of the divine names that are sung/cried affirms a unique reality: God. The chant-cry is a divine invocation with a double aim. On the one hand, the angels and the people affirm God’s presence and call His name and, on the other, the Creator affirms His presence through the angels or in man, the one who is His image and His likeness. The divine music does not only create, it is also a means of communion, implementing the relation of man to God and, thus, God’s connection with man. It is a relation in which both filiation and paternity disappear inside the harmony of the mutual recognition produced by music, a reality much older than Adam’s language.

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

Temporal variability of disinfection by-products concentration in urban public water system

2013 ◽  
Vol 14 (4) ◽  
pp. 393-398
Keyword(s):  
Drinking Water ◽  
Water Samples ◽  
Temporal Variability ◽  
Water System ◽  
The Other ◽  
Major Constituent ◽  
System P ◽  
Public Water System ◽  
Drinking Water Samples ◽  
By Products

The occurrence of trihalomethanes (THMs) was studied in the drinking water samples from urban water supply network of Karachi city that served more than 18 million people. Drinking water samples were collected from 58 locations in summer (May-August) and winter (November-February) seasons. The major constituent of THMs detected was chloroform in winter (92.34%) and summer (93.07%), while the other THMs determined at lower concentrations. Summer and winter concentrations of total THMs at places exceed the levels regulated by UEPA (80 μg l-1) and WHO (100 μg l-1). GIS linked temporal variability in two seasons showed significantly higher median concentration (2.5%-23.06%) of THMs compared to winter.

The Categories of Infidelity in the Qur’an

2014 ◽  
Vol 10 (2) ◽  
pp. 129
Author(s):  
Saodah Abd Rahman
Keyword(s):  
The Other ◽  
The People ◽  
Islamic Faith

In the Qur´ān, infidelity is related to the term kufr in general. The word kufr is mentioned in different terms and contexts such as shirk, Ðulm and fisq. Kufr denotes the denial of the Articles of Islamic faith.  As regards shirk, it is applied to those who ascribe partners to Allah in word or action, like those who indulge in idolatry. Hence, the Christians who are regarded as the People of the Book are considered to be unbelievers equal to the polytheists due to their belief in the Doctrine of Trinity. The Jews, the other category of the People of the Book, despite their belief in the concept of monotheism (tawÍīd), are also considered to be unbelievers (kāfirūn) in the Qur´ān as a result of changing the laws of God in the Torah. The term Ðulm is directly related to the case of preventing people from worshipping Allah, deviating from the truth of Islam, and preaching against the teachings of the Messengers of Allah and their messages. As for the term Fisq, it is related to the people who, out of their own volition, do not abide by what Allah has revealed. This research tries to explore the contextual interpretation of some passages of the Qur´ān that are related to the term kufr in order to understand various categories of kufr.

Whither the people in the ASEAN Community?

2020 ◽  
Vol 10 (3) ◽  
pp. 43-57
Author(s):  
See Seng Tan
Keyword(s):  
Southeast Asia ◽  
Political Ideology ◽  
Management Development ◽  
The Other ◽  
Asean Member ◽  
Derechos Humanos ◽  
The People ◽  
Droits Humains ◽  
The One ◽  
The Individual

Abstract: The longstanding effort to develop a people-based regionalism in Southeast Asia has been shaped by an inherent tension between the liberal inclination to privilege the individual and the community under formation, on the one hand, and the realist insistence on the primacy of the state, on the other. This article explores the conditions and constraints affecting ASEAN’s progress in remaking Southeast Asia into a people-focused and caring community in three areas: disaster management, development, and democratization (understood here as human rights). Arguably, the persistent gap in Southeast Asia between aspiration and expectation is determined less by political ideology than by the pragmatic responses of ASEAN member states to the forces of nationalism and protectionism, as well as their respective sense of local and regional responsibility.Resumen: El esfuerzo histórico para desarrollar un regionalismo basado en las personas del sudeste de Asia ha estado marcado por una tensión fundamental entre la inclinación liberal de privilegiar el individuo y la comunidad y la insistencia realista sobre la primacía del estado. Este artículo explora las condiciones y limitaciones que afectan el progreso de la ASEAN en la reestructuración de Asia sudoriental en una comunidad centrada en el cuidado de las personas en: gestión de desastres, desarrollo y democratización (i.e., derechos humanos). La brecha persistente en el sudeste asiático entre la aspiración y la expectativa está determinada por las respuestas pragmáticas de los miembros de la ASEAN sometidos a las fuerzas del nacionalismo y proteccionismo, así como su respectivo sentido de responsabilidad local y regional.Résumé: L’effort historique pour développer un régionalisme fondé sur les peuples en Asie du Sud-Est a été marqué par une tension fondamentale entre l’inclination libérale qui privilégie, d’une part, l’individu et la communauté et, d’autre part, l’insistance réaliste sur la primauté de l’État. Cet article explore les conditions et les contraintes qui nuisent aux progrès de l’ANASE dans le cadre d’une refonte de l’Asie du Sud-Est en une communauté centrée et attentive aux peuples dans trois domaines : la gestion des désastres, le développement et la démocratisation (en référence aux droits humains). Le fossé persistant en Asie du Sud-Est entre les aspirations et les attentes est vraisemblablement moins déterminé par l’idéologie politique que par les réponses pragmatiques des États membres de l’ANASE soumis aux forces du nationalisme et du protectionnisme ainsi que par leur sens respectif de la responsabilité locale et régionale.

EFEK PENAMBAHAN EKSTRAK AIR JAHE (Zingiber officinale Roscoe) DAN PENYIMPANAN DINGIN TERHADAP MUTU SENSORI IKAN TUNA (Thunnus albacores)

2010 ◽  
Vol 6 (1) ◽  
pp. 36
Author(s):  
Silvana Dinaintang Harikedua
Keyword(s):  
Sensory Quality ◽  
Zingiber Officinale ◽  
The Other ◽  
Ginger Extract ◽  
Other Hand ◽  
Storage Treatment ◽  
Zingiber Officinale Roscoe ◽  
Hedonic Scale ◽  
And Storage

The objective of this study was to investigate the effect of ginger extract addition and refrigerate storage on sensory quality of Tuna through panelist’s perception. Panelists (n=30) evaluated samples for overall appearance and flavor attribute using hedonic scale 1–7. The sample which is more acceptable by panelists on flavor attributes having 3% gingers extract and storage for 3 days. The less acceptable sample on flavor attribute having 0% ginger extract and storage for 9 days. On the other hand, the sample which is more acceptable by panelists on overall appearance having 0% ginger extract without storage treatment. The less acceptable sample on overall appearance having 3% ginger extract and storage for 9 days.

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