scholarly journals IRIBAN DALAM EKONOMI KAMPUNGAN Studi Kasus di Desa Jambu, Mlonggo, Jepara

2017 ◽  
Vol 12 (1) ◽  
pp. 28
Author(s):  
Siti Hasanah
Keyword(s):  
Exchange Theory ◽  
The Other ◽  
Social Activities ◽  
Daily Lives ◽  
Men And Women ◽  
Neighborhood Association ◽  
The People ◽  
Sunday Evening

Among villagers of Jambu, in Mlonggo subdistrict of Jepara regency, there is iriban activity that has become a tradition in their daily lives. This routine includes neighborhood meeting on the date of 15th and 30th, participated by men and women as members of the neighborhood association (Rukun Tetangga); the other activities are only participated by the men such as dhiba'an or berjanjen held every Sunday evening, the manaqiban held on the date of 11th and 27th as well as tahlilan held every Thursday night. Iriban activity has become a tradition that is carried out from generation to generation. Yhe reason for the implementation of iriban tradition is to draw the spirit and sympathy of the people to participate in social activities. The implementation of iriban philosophy includes some elements, such as paguyuban (gemeinschaft) and patembayan (gesselschaft) concepts, reciprocity, exchange theory, and togetherness.

The Daily Life of the Poor

2012 ◽  
pp. 187-225
Author(s):  
Tirtsah Levie Bernfeld
Keyword(s):  
Jewish Community ◽  
Daily Life ◽  
The Other ◽  
Poor Relief ◽  
Daily Lives ◽  
Men And Women ◽  
Highly Educated ◽  
The Poor ◽  
Private Charity ◽  
The One

This chapter highlights the various aspects of the daily lives of the poor. In Amsterdam, the poor among the Portuguese Jewish community ranged from the highly educated to the illiterate. On the one hand there were those whose sense of honour debarred them from asking for poor relief, and on the other there were those described as inveterate beggars. There were men and women; large, complete families and fragmented units; and there were people left completely on their own. Some were healthy or young or both, others old or sick or both, with all sorts of variations between them. Many applied for poor relief no more than occasionally; others relied permanently on outside help. The poor relief provided by the Portuguese community constituted no more than a supplement to income from work, private funds, and legacies, and help from friends, relatives, private charity, and other sources. Sephardi Jews who had no access to these sources, or who missed out in other ways, found themselves forced to seek their fortune elsewhere sooner or later.

Altering Preferences for Leadership Style of Men and Women Undergraduate Residence Advisors through Leadership Training

1984 ◽  
Vol 54 (2) ◽  
pp. 463-466 ◽  
Author(s):  
Marice Heft ◽  
Richard Deni
Keyword(s):  
Leadership Style ◽  
Leadership Training ◽  
Significant Interaction ◽  
The Other ◽  
Training Effects ◽  
Significant Treatment ◽  
Men And Women ◽  
The People ◽  
People Orientation ◽  
And Training

12 men and 12 women Residence Advisors were administered the T-P Leadership Questionnaire on two separate occasions. Two groups were formed; one served as a control and the other received leadership training prior to administration of the posttest. It was expected that preferences for leadership style would become more people-oriented after leadership training. Effects of sex of subject and exposure to training (trained and untrained) on scores from the T-P Leadership Questionnaire were examined. Separate scores were obtained for concern for task and concern for people. Significant treatment effects were obtained for the people-orientation measure. Male Residence Advisors showed a significant increase on the “people dimension” after leadership training. Compared with women, men showed a greater increase in people orientation. There was a significant interaction of sex of subject and training condition.

scholarly journals PEMBELAJARAN STATISTIKA DALAM PERSPEKTIF GENDER

2018 ◽  
Vol 2 (02) ◽  
pp. 282
Author(s):  
Yuyun Yunarti
Keyword(s):  
Gender Differences ◽  
Statistical Learning ◽  
Female Students ◽  
The Other ◽  
Daily Lives ◽  
Men And Women ◽  
Statistical Knowledge ◽  
Other Hand ◽  
Gender Aspects

Statistics is considered a boring subject for students, even though statistics are taught with the aim of preparing students to be able to use statistics in their daily lives. In studying statistics, there are still many students both men and women who view statistics as a boring subject. Based on this, the gender aspects of statistical learning are of concern to educators. Gender differences not only result in differences in abilities in statistical courses, but also in obtaining statistical knowledge. Many opinions say that women are not enough to successfully study statistics compared to men. In addition, women almost never have a thorough interest in theoretical questions like men. Women are more interested in practical things than theoretical ones. But on the other hand, not a few female students have success in statistical abilities.

Introduction: The Tracks at Cedar Springs

2011 ◽  
Author(s):  
William deBuys
Keyword(s):  
The Other ◽  
Post Office ◽  
Historic Site ◽  
Men And Women ◽  
Main Road ◽  
The People ◽  
System P ◽  
General Store ◽  
National Park System ◽  
And Storage

March 1919 . Somebody killed the trader at Cedar Springs. The murderer also set fire to the trading post, and soon the dried-out floor planks and the roof beams and split-cedar ceiling erupted in smoke and flame. Except for its sandstone walls, the building would have burned to the ground. The next day a plume of smoke still hung in the Arizona sky, and people from miles around came to see what was the matter. Few automobiles had reached the windy expanses of the Navajo Reservation in those days, and men and women of all ages filed in by foot and horseback and in their buggies and buckboards. The first ones to arrive found the corpse of Charley Hubbell. Cedar Springs was less than a crossroads, not really a hamlet. It stood within a circle of rough-sided buttes a few miles east of the main road between Hopi and Winslow. It consisted of a combined general store, trading post and post office, plus various pens and corrals. Navajos from a considerable distance came to exchange sheep and handcrafts for the things they needed. Charley Hubbell lived at the trading post and presided over what went on. The people who found his body dispatched a messenger on a fast horse toward Ganado, fifty miles northeast, to find Charley’s nephew Lorenzo, who was known throughout Navajo country. A man of giant girth and matching gravitas, Juan Lorenzo Hubbell had bought the Ganado trading post forty years earlier. With acumen and persistence he built a string of almost thirty such establishments from one end of Navajo country to the other. In many cases he appointed members of his large, mixed Anglo and Hispanic family to run them. The post near Ganado, to which the messenger was sent, served as his home and headquarters. Together with its broad sprawl of barns, corrals, and storage sheds, it is preserved today as Hubbell Trading Post National Historic Site, a unit of the National Park System.

scholarly journals Harmoni Lintas Agama Masyarakat Tengger

2016 ◽  
Vol 10 (1) ◽  
pp. 82
Author(s):  
Mohamad Ali Hisyam ◽  
Wan Zailan Kamarudin Wan Ali
Keyword(s):  
The Self ◽  
The Other ◽  
Daily Activities ◽  
Social Involvement ◽  
Social Activities ◽  
Symbolic Interactionist ◽  
Cultural Process ◽  
The People ◽  
Hindu Community ◽  
Interactionist Approach

This paper attempts to closely portray interreligious harmony, especially between Muslim and Hindu community in Tengger, East Java. Tengger community are ingrained with their own culture and practicing their unique tradition. Through symbolic-interactionist approach, this paper supposes that this reality represents a cultural process which is simultaneously and flexibly flowing and growing. In the name of brotherhood and humanity, Tengger people are running their daily activities, discounting subjective differences among them. Sociologically, they are focusing on facing the reality as objective necessities where the self and the other are mutually understanding and complementing each other. In this regard, they have improved the way of interaction, from <em>saya</em>-and-<em>mereka</em> perspective to <em>kami</em>-and<em>kita</em> approach. Social activities and religious/cultural rites symbolically become communicative device of inter-relation among the people. Muslim and Hindu harmony in this community denotes multicultural interaction that entails social involvement of members of community. Tengger people, as an animal symbolicum, strive to construct, expand and (re)interpret the symbols for building harmony.

The Tough Conversation - It's Still (And Always) About People

2011 ◽  
pp. 217-249 ◽  
Author(s):  
Stephen J. Andriole
Keyword(s):  
Technology Integration ◽  
21St Century ◽  
The Other ◽  
Men And Women ◽  
The People ◽  
Technology Leaders ◽  
Business Technology

What do we have here? We’re going to the other side, to where civilized men and women seldom venture, to where the people who live and work among us are exposed. Here’s the agenda: • Who are you best people – defined in terms of intelligence, motivation and energy? • What are the areas – like obviously collaboration and technology integration – that you want them to know and learn about? • How do you keep nasty, stupid, arrogant, obnoxious people out of your company? • How do you nurture and keep the best of the best, the people with knowledge, intelligence, experience, personality and character? • How do you keep the culture clean? • How do you groom 21st century business technology leaders?

scholarly journals Gambling (Judi Togel) in Criminology Perspective (Study in Diponegoro and Peterongan Stadium in Semarang City)

2020 ◽  
Vol 6 (2) ◽  
pp. 157-172
Author(s):  
Novem Ollyvia Rossa ◽  
Rizky Nurmalasari ◽  
Larasati Prameswari ◽  
Annisa Diana Savella
Keyword(s):  
Law Enforcement ◽  
The Other ◽  
Gambling Problem ◽  
Daily Lives ◽  
Social Pathology ◽  
The People ◽  
Law Enforcement Officials ◽  
Patterns Of Behavior ◽  
The Government ◽  
Lottery Gambling

This research analyzes about lottery gambling as one of social deviations. Togel gambling is seen as one of the forms of social pathology, where social pathology itself is defined as any form of behavior that is deemed inappropriate, violates general norms, customs, formal law or cannot be integrated into general patterns of behavior. Gambling is one of several forms of community disease that in essence is contrary to the Religion, Ethics, and Moral Pancasila, fiber is harmful to the livelihoods and lives of the people, nation and state. Therefore the Government of Indonesia is making efforts to curb gambling, to limit it to the smallest possible environment. With various forms of gambling that are rife in people's daily lives, both overt and covert, some people tend to feel stupid and seem to view gambling as something natural, not breaking the law, so there is no need to question , even some of them argue that gambling is just a small violation. Whereas on the other hand, there is an impression from law enforcement officials who are not so serious in handling this gambling problem.

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

The Hierophanic Facets of the Seraphic Hymns

Trictrac ◽  
2018 ◽  
Vol 10 ◽  
Author(s):  
Petru Adrian Danciu
Keyword(s):  
Mutual Recognition ◽  
The Other ◽  
Human Being ◽  
Material World ◽  
Face To Face ◽  
The People ◽  
Musical History ◽  
The Face ◽  
The One

Starting from the cry of the seraphim in Isaiahʹ s prophecy, this article aims to follow the rhythm of the sacred harmony, transcending the symbols of the angelic world and of the divine names, to get to the face to face meeting between man and God, just as the seraphim, reflecting their existence, stand face to face. The finality of the sacred harmony is that, during the search for God inside the human being, He reveals Himself, which is the reason for the affirmation of “I Am that I Am.” Through its hypnotic cyclicality, the profane temporality has its own musicality. Its purpose is to incubate the unsuspected potencies of the beings “caught” in the material world. Due to the fact that it belongs to the aeonic time, the divine music will exceed in harmony the mechanical musicality of profane time, dilating and temporarily cancelling it. Isaiah is witness to such revelation offering access to the heavenly concert. He is witness to divine harmonies produced by two divine singers, whose musical history is presented in our article. The seraphim accompanied the chosen people after their exodus from Egypt. The cultic use of the trumpet is related to the characteristics and behaviour of the seraphim. The seraphic music does not belong to the Creator, but its lyrics speak about the presence of the Creator in two realities, a spiritual and a material one. Only the transcendence of the divine names that are sung/cried affirms a unique reality: God. The chant-cry is a divine invocation with a double aim. On the one hand, the angels and the people affirm God’s presence and call His name and, on the other, the Creator affirms His presence through the angels or in man, the one who is His image and His likeness. The divine music does not only create, it is also a means of communion, implementing the relation of man to God and, thus, God’s connection with man. It is a relation in which both filiation and paternity disappear inside the harmony of the mutual recognition produced by music, a reality much older than Adam’s language.

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

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