Intersubjectivity is activity plus accountability

Author(s):  
N. J. Enfield ◽  
Jack Sidnell

Intersubjectivity is central to human social life. We argue that the uniquely human form of intersubjectivity can be defined as the combination of activity and accountability. It consists of more than merely sharing knowledge or perspectives. Intersubjectivity arises through human social activity in which people pursue shared goals and where their respective contributions are observable and subject to public evaluation. We also argue that human intersubjectivity is intertwined with language, in two ways. First, some form of intersubjectivity is necessary for language to have evolved in our species in the first place. Second, language then transforms the nature of our intersubjectivity, through its definitive properties of inferentially articulated description, self-reflexivity, and productive grammatical flexibility. Social accountability—the bedrock of society—is grounded in this linguistically transformed kind of intersubjectivity. We illustrate these points with reference to data from two relatively simple examples: two-person timber sawing and two-person mat-weaving.

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.


Author(s):  
Roman Zvarych ◽  
Tetyana Polishchuk

Goal. The purpose of the work is a comprehensive analysis of the main problems of the regulatory potential of legal culture and legal awareness of the individual and its implementation in modern Ukrainian society. Method. The study used a set of theoretical methods of scientific knowledge, in particular: the method of scientific analysis; system-structural; historical and legal; axiological; comparative law; formal-legal and method of generalization. Results. In the course of the research it was proved that the modern philosophy of realization of regulatory potential of legal culture and legal consciousness should consist in strengthening of humanizing character of regulatory influence, be directed not on authoritarian authoritarian, imperative attribution, authorizing, binding types of legal regulations that authoritatively guide the actions, behavior of people and are seen as omnipotent universal mechanisms for solving problems of social life, and to create conditions for the realization of freedom, human potential, its legal status, social activity, creativity and initiative , which, of course, must be implemented on the basis of social, legal and moral norms enshrined in society. Scientific novelty. According to the results of the study, the new conceptual foundations of the regulatory potential of legal culture and legal awareness should be aimed at creating conditions for identifying deep dimensions of the inner world of man, his individual legal worldview, which allows him to become the creator of social and legal reality. Practical significance. The results of the research can be useful in the process of forming a general theoretical concept of the regulatory potential of legal culture and legal consciousness of modern Ukrainian society.


2004 ◽  
Vol 27 (6) ◽  
pp. 866-866
Author(s):  
Rolf Verleger ◽  
Rebekka Lencer

We discuss how Burns' conception may be further extended to integrate research on eye movement abnormalities, but then point to a contradiction between Burns' conception of schizophrenia as the genetic price for human social life and the diffusion tensor imaging (DTI) data, which constitute his central piece of evidence.


2017 ◽  
Author(s):  
Jostein Holmgren

Thesis type: Bachelor of Arts, PsychologyAuthor: Jostein HolmgrenSupervisor: Thomas Wolfgang SchubertGrade: A (Highest obtainable)Institution: Department of Psychology, University of OsloSocial status is a core feature of human social life. Recently, researchers have begun exploring a possible link between the processing of social status and physical dimensions. Drawing on several theoretical frameworks, including Relational Models Theory, embodied cognition, and the Analog Magnitude System (AMS), the author argues for social status being a dimension processed similarly to physical magnitudes. The present study replicates previous findings of a distance effect typical of magnitudes in the domain of social status, and offers novel evidence for a size effect. Although with limitations, the evidence suggests that social status is processed as any other dimension in the AMS.


Lire Journal ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 35-40
Author(s):  
Lilis Sholihah

This research is intended to analyze the meanings of semantic and moral values found in songs lyrics in the album by Coldplay. The result of this research is expected to be valuable research in enlarging the knowledge of semantics field especially in analysis of song. In this case the meanings and moral values found in the Coldplay’s Album songs lyrics. In this case, the researcher collects the data in following steps. Firstly, collecting the script of song lyrics taken from the internet. Secondly, assembling data from the sources. Thirdly, reading all the data sources. Lastly, classifying the lyric based on the lexical meaning and moral values and classified them according to the research focus. After analyzing the data, the lexical terms found in this song contains 6 denotations, 5 connotations, 1 ambiguity, 10 antonyms and 11 synonyms. Furthermore, there are many kinds of figurative languages found in some lyrics of the song such as simile, hyperbole, personification, symbol, metaphor, apostrophe, synecdoche, paradox and antithesis, etc. Specifically, the figurative language which found in lyrics a head full of dreams album , there are 1 metaphor, 2 similes, 2 symbol, 2 hyperboles and 1 irony. Then, the five song lyrics in a head full of dreams album by Coldplay tell us about human social life which contained about love, sadness, happiness, spirit and adventure of life.


2018 ◽  
Author(s):  
Ben M Tappin ◽  
Valerio Capraro

Prosociality is fundamental to human social life, and, accordingly, much research has attempted to explain human prosocial behavior. Capraro and Rand (Judgment and Decision Making, 13, 99-111, 2018) recently provided experimental evidence that prosociality in anonymous, one-shot interactions (such as Prisoner’s Dilemma and Dictator Game experiments) is not driven by outcome-based social preferences – as classically assumed – but by a generalized morality preference for “doing the right thing”. Here we argue that the key experiments reported in Capraro and Rand (2018) comprise prominent methodological confounds and open questions that bear on influential psychological theory. Specifically, their design confounds: (i) preferences for efficiency with self-interest; and (ii) preferences for action with preferences for morality. Furthermore, their design fails to dissociate the preference to do “good” from the preference to avoid doing “bad”. We thus designed and conducted a preregistered, refined and extended test of the morality preference hypothesis (N=801). Consistent with this hypothesis, our findings indicate that prosociality in the anonymous, one-shot Dictator Game is driven by preferences for doing the morally right thing. Inconsistent with influential psychological theory, however, our results suggest the preference to do “good” was as potent as the preference to avoid doing “bad” in this case.


2021 ◽  
Vol 1 (1) ◽  
pp. 95-109
Author(s):  
Kosma Manurung

Human social identity requires him to continue to be connected with other humans in a harmonious social relationship. The Bible also places justice as a vital part of human social life. The biblical description reveals that God is a just person and there is never fraud in God. The aim of this research is to interpret the Bible's teachings about God's justice from the perspective of Pentecostal theology. This article contains an explanation of the importance of justice for humans, the Bible's narrative about God's justice, and the way Pentecostals interpret God's justice. The method used in this research is descriptive and literature review. Based on the results of the discussion, it was concluded that in the view of the Pentecostals, God's justice speaks of God's character. The justice of Allah is also interpreted by the Pentecostals as God's Rule that God wants to be obeyed. In addition, God's justice also means the defense of Allah and the demands that God wants every believer to do in social life so that they can be maximized as witnesses of God and become salt and light for the community where God has placed.  Identitas sosial manusia menuntutnya untuk terus terkoneksi dengan manusia lainnya dalam sebuah hubungan sosial yang harmonis. Alkitab pun meletakkan keadilan sebagai bagian vital dalam kehidupan sosial manusia.  Deskripsi Alkitab mengungkapkan bahwa Allah adalah pribadi yang adil dan tidak ada kecurangan dalam diri Allah. Tujuan penelitin ini bermaksud memaknai ajaran Alkitab tentang keadilan Allah dari sudut pandang teologi Pentakosta. Artikel ini berisi tentang penjelasan pentingnya keadilan bagi manusia, narasi Alkiab tentang keadilan Allah, dan cara kaum Pentakosta memaknai keadilan Allah. Metode yang digunakan dalam penelitian ini deskriptif dan kajian literatur. Berdasarkan hasil pembahasan ditarik kesimpulan bahwa dalam pandangan kaum Pentkosta keadilan Allah berbicara karakter Allah. Keadilan Allah juga dimaknai kaum Pentaksota sebagai Aturan Allah yang Allah ingin untuk dipatuhi. Selain itu, keadilan Allah juga dimaknai pembelaan Allah dan tuntutan yang Allah ingin setiap orang percaya lakukan dalam kehidupan bermasyarakat agar bisa maksimal sebagai saksi Tuhan dan menjadi garam serta terang bagi komunitas dimana Tuhan tempatkan.


2018 ◽  
Vol 16 (2) ◽  
pp. 139
Author(s):  
Muhammad Syafi'i

Ethics is a philosophical part of axiology and becomes an important basis in the formation of morality. Today, ethics even becomes a serious individual matter that has an impact on human social life. There are many Islamic philosophers who highlight the theme of ethics within the philosophical framework, one of them is Abu Nasr Muhammad al-Farabi. His view of human action and especially of happiness shows his different mind from the previous philosopher. His view of happiness reflects the orientation of human life in the present that overriden by the crisis of existence. In addition, some of his essays even focus exclusively on ethical discussions. Unfortunately, only a few scholars studied his ethical mind in a brief sub-section. Therefore, this paper will try to fill the void, as well as to contribute about the importance of ethics for the sustainability of individual morality and social morality.


In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.


2021 ◽  
Vol 6 (1) ◽  
pp. 1-14
Author(s):  
Bejo Sutrisno ◽  
Albert Situmorang

The aims or this research are to analyze the moral values ​​and principles of moral values that are delivered in the "Kick boxer" movie. To strengthen this analysis, the qualitative research methods are used by using two data sources, namely primary and secondary data. Primary data is “kick boxer" movie, where the data are carefully recorded from the movie based on the problem formulation. Secondary data is taken from other sources related to the analysis, such as journals, e-books, and websites. Based on the analysis, the findings of moral values ​​are presented in: (1) Trustworthiness; (2) Respect; (3) Responsibility; (4) Fairness; (5) Caring and the principles of moral values ​​present are: (1) Respect for rules; (2) Avoidance of illicit Operation. Furthermore, from these findings too, that moral values ​​and the principles of moral values ​​are a way of human life that reflect good behaviors that are very important and valuable things in human social life, in terms of getting peace, mutual help, happiness, and good goals


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