scholarly journals ETIKA DALAM PANDANGAN AL-FARABI

2018 ◽  
Vol 16 (2) ◽  
pp. 139
Author(s):  
Muhammad Syafi'i
Keyword(s):  
Social Life ◽  
Human Life ◽  
Human Action ◽  
Social Morality ◽  
Philosophical Framework ◽  
Important Basis ◽  
Human Social Life

Ethics is a philosophical part of axiology and becomes an important basis in the formation of morality. Today, ethics even becomes a serious individual matter that has an impact on human social life. There are many Islamic philosophers who highlight the theme of ethics within the philosophical framework, one of them is Abu Nasr Muhammad al-Farabi. His view of human action and especially of happiness shows his different mind from the previous philosopher. His view of happiness reflects the orientation of human life in the present that overriden by the crisis of existence. In addition, some of his essays even focus exclusively on ethical discussions. Unfortunately, only a few scholars studied his ethical mind in a brief sub-section. Therefore, this paper will try to fill the void, as well as to contribute about the importance of ethics for the sustainability of individual morality and social morality.

The Second Royal Society Nuffield Lecture Anthropological models and social reality

1966 ◽  
Vol 165 (998) ◽  
pp. 20-34 ◽  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Academic Discipline ◽  
Social Reality ◽  
Social Anthropology ◽  
Know How ◽  
The Social ◽  
The World ◽  
History Of ◽  
Human Social Life

In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.

AN ANALYSIS OF MORAL VALUE IN STATING THE PRINCIPLE IN “KICKBOXER” MOVIE

2021 ◽  
Vol 6 (1) ◽  
pp. 1-14
Author(s):  
Bejo Sutrisno ◽  
Albert Situmorang
Keyword(s):  
Social Life ◽  
Human Life ◽  
Secondary Data ◽  
Problem Formulation ◽  
Moral Values ◽  
Data Sources ◽  
Primary Data ◽  
Moral Value ◽  
Mutual Help ◽  
Human Social Life

The aims or this research are to analyze the moral values ​​and principles of moral values that are delivered in the "Kick boxer" movie. To strengthen this analysis, the qualitative research methods are used by using two data sources, namely primary and secondary data. Primary data is “kick boxer" movie, where the data are carefully recorded from the movie based on the problem formulation. Secondary data is taken from other sources related to the analysis, such as journals, e-books, and websites. Based on the analysis, the findings of moral values ​​are presented in: (1) Trustworthiness; (2) Respect; (3) Responsibility; (4) Fairness; (5) Caring and the principles of moral values ​​present are: (1) Respect for rules; (2) Avoidance of illicit Operation. Furthermore, from these findings too, that moral values ​​and the principles of moral values ​​are a way of human life that reflect good behaviors that are very important and valuable things in human social life, in terms of getting peace, mutual help, happiness, and good goals

scholarly journals Mediating the Lifestyle of Metrosexual on Instagram (#priadewasa, #ganteng): Consumption and Identity

2020 ◽  
Vol 4 (2) ◽  
pp. 279
Author(s):  
Rama Kertamukti
Keyword(s):  
Social Life ◽  
Social Space ◽  
Human Life ◽  
The Body ◽  
Internet Technology ◽  
Human Adaptation ◽  
Surrounding Environment ◽  
Cyber Space ◽  
Human Social Life

Activity of human social life is currently mediated by internet technology. Mediation has created space in the activities of social life which previously had an activity in the body replaced by activities in cyberspace. Instagram is a technological social space in the posfenomenological dimension of cyber space. Instagram as social media mediates its user body to be shared with other users. Instagram is a mode of reduced social interaction and transcends bodily space, programmed body, identity constructed in digital form. The metrosexual man enters the Instagram room to image himself and share it with other users. This research analyzes how metrosexual man activities in consumption and presents his identity in cyberspace. This study uses a virtual ethnographic method by tracing metrosexual male Instagram accounts through the hashtag #priadewasa #ganteng. This method can explore deeper about subject interactions on Instagram. The result is identity and consumption activities in the form of fashion, the places they visit are presented making it their class that has their own tastes in activities shared on Instagram. The liquid space provided by Instagram renders de-identification. Instagram space gives a different space unlike theworld off-line. Human life is never static, the dynamics of human life are changes that can never be avoided. These changes are a process of human adaptation to the movement of the surrounding environment. One form of human adaptation is to create technology that aims to simplify and improve the quality of life. Keywords: Instagram, Metrosexual, Identity, Consumption ABSTRAKAktivitas kehidupan sosial manusia saat ini termediasi teknologi internet. Mediasi itu telah menciptakan ruang dalam aktivitas kehidupan sosial yang sebelumnya beraktivitas dalam kebertubuhan tergantikan dengan aktivitas dalam ruang siber. Instagram adalah ruang sosial teknologis yang berada dalam dimensi posfenomenologis ruang siber. Instagram sebagai media sosial memediasi tubuh penggunannya untuk dibagikan ke pengguna lain. Instagram adalah moda interaksi sosial tereduksi dan melampaui ruang kebertubuhan, tubuh terprogramkan, identitas terkonstruksi dalam wujud digital. Pria metroseksual memasuki ruang Instagram untuk mencitrakan dirinya dan dibagi ke pengguna lain. Penelitian ini menganalisa bagaimana aktivitas pria metroseksual dalam berkonsumsi dan menghadirkan identitasnya di dunia siber. Penelitian ini menggunakan metode etnografi virtual dengan menelusuri akun Instagram pria metroseksual melalui hashtag #priadewasa #ganteng. Metode ini dapat mengeksplorasi lebih dalam interaksi subjek di instagram. Hasilnya Identitas dan aktivitas konsumsi berupa fashion, tempat-tempat yang mereka kunjungi menjadikan kelas mereka memiliki selera tersendiri dalam aktivitas yang dibagikan di instagram. Ruang cair yang diberikan instagram mengarahkan de-idetifikasi. Ruang Instagram memberi ruang berbeda tidak seperti dunia off line. Kehidupan manusia tidak pernah dalam kondisi statis, dinamika kehidupan manusia merupakan perubahan yang tidak pernah bisa dihindari. Perubahan-perubahan tersebut merupakan proses adaptasi manusia terhadap pergerakan dari lingkungan sekitarnya. Salah satu bentuk adaptasi manusia adalah dengan menciptakan teknologi yang bertujuan mempermudah dan meningkatkan kualitas hidup.Kata Kunci: Instagram, Metroseksual, Identitas, Konsumsi

scholarly journals Gift Game Metatheory: Social Interaction and Interpersonal Growth

2021 ◽  
Vol 12 ◽  
Author(s):  
Gonzalo Alonso-Bastarreche ◽  
Alberto I. Vargas
Keyword(s):  
Social Life ◽  
Moral Agent ◽  
Human Person ◽  
Human Action ◽  
Point Of View ◽  
Philosophical Methodology ◽  
The Social ◽  
Self Interest ◽  
Systematic Character ◽  
Philosophical Framework

This paper analyzes Game Theory (GT) from the point of view of moral psychology and makes explicit some of its assumptions regarding the human person as a moral agent, as well as the ends of human action, and reciprocity. Using a largely philosophical methodology, we will argue that GT assumes an instrumental form of rationality underpinned by a logic of self-interest, hence placing individuals, communities, and their social practices in service of external goods and their maximization. Because of this, GT is not adequate to describe the entirety of human social existence and interaction. Nevertheless, by revealing these assumptions, GT can be amplified with another form of rationality based on realist ethics and a personalist anthropology reinforced by the logic of gift. This rationality values the singularity of each person as a holistic unity, as the center of the social realm and as an end in herself called to growth and flourishing with others, nurturing the human community through giving and receiving. We will thus provide a wider philosophical framework for GT with a series of non-mathematical axioms of what can be called a Game Metatheory (GMt). These axioms refer to society as a complex system, not to particular interactions. GMt axioms are not a model of social games, but rather an axiomatic description of social life as a game, revealing its systematic character, complexity, and possible deterioration.

scholarly journals Concept Formation in Political Science: An Anti-Naturalist Critique of Qualitative Methodology

2008 ◽  
Vol 6 (3) ◽  
pp. 503-517 ◽  
Author(s):  
Mark Bevir ◽  
Asaf Kedar
Keyword(s):  
Social Science ◽  
Political Science ◽  
Social Life ◽  
Concept Formation ◽  
Qualitative Methodology ◽  
Human Life ◽  
Natural Phenomena ◽  
Philosophical Critique ◽  
Philosophical Framework

This article offers an anti-naturalist philosophical critique of the naturalist tendencies within qualitative concept formation as developed most prominently by Giovanni Sartori and David Collier. We begin by articulating the philosophical distinction between naturalism and anti-naturalism. Whereas naturalism assumes that the study of human life is not essentially different from the study of natural phenomena, anti-naturalism highlights the meaningful and contingent nature of social life, the situatedness of the scholar, and so the dialogical nature of social science. These two contrasting philosophical approaches inspire, in turn, different strategies of concept formation. Naturalism encourages concept formation that involves reification, essentialism, and an instrumentalist view of language. Anti-naturalism, conversely, challenges reified concepts for eliding the place of meanings, essentialist concepts for eliding the place of contingency, and linguistic instrumentalism for eliding the situatedness of the scholar and the dialogical nature of social science. Based on this philosophical framework, we subject qualitative concept formation to a philosophical critique. We show how the conceptual strategies developed by Sartori and Collier embody a reification, essentialism, and instrumentalist view of language associated with naturalism. Although Collier's work on concept formation is much more flexible and nuanced than Sartori's, it too remains attached to a discredited naturalism.

KONSEP TEORI ETNOMETHODOLOGI DALAM PENDIDIKAN ISLAM: SEJARAH MUNCULNYA TEORI ETNOMETHODOLOG, KONSEP DASAR, TOKOH-TOKOH DAN IMPLEMENTASI TEORI DALAM PENDIDIKAN ISLAM

2021 ◽  
Vol 13 (2) ◽  
pp. 268-292
Author(s):  
Afdhal Zainal ◽  
Darmawansyah
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Human Life ◽  
Structural Theory ◽  
Conversational Analysis ◽  
Everyday Practices ◽  
Social Actions ◽  
The Individual ◽  
External Forces ◽  
Human Social Life

Ethnomethodology is the study of everyday practices carried out by members of society in everyday life. Actors are seen to do their everyday life through various kinds of ingenious practices. Ethnomethodology develops in various ways. The two main types are institutional studies and conversational analysis. Ethnomethodology has a different perspective from structural and interactionist theories in viewing social reality. As explained above, structural theory sees the most significant picture of human social life in the external forces that compel the individual. Therefore, to understand social behavior, an understanding of structural determination in human life must be developed. Meanwhile, for interactionists, actors (individuals) are viewed as priority objects. So, this theory builds a comprehension by first understanding individual social actions.

scholarly journals PENGINTEGRASIAN KEUNGGULAN LOKAL PADA PEMBELAJARAN IPS MODEL INKUIRI DI KELAS VII C SMPN 1 MARABAHAN

Jurnal Socius ◽  
2013 ◽  
Vol 2 (1) ◽  
Author(s):  
Zainun Martha
Keyword(s):  
Social Studies ◽  
Qualitative Analysis ◽  
Social Life ◽  
Human Life ◽  
Research Process ◽  
Class Action ◽  
Motivation To Learn ◽  
The Subject ◽  
Ips Model ◽  
Human Social Life

Low student motivation. The study aims to describe the students' motivation at gradeVII C SMPN 1 Marabahan,  on the subject of human life and the environment understanding and  the understanding of human social life through the integration of local advantages by model of inquiry.The research method used in the study of the class action is a method of qualitative analysis, which emphasizes on efforts to depictions of things that are associated with increased motivation through the integration of local excellence in the inquiry model of an integrated social studies. The  qualitative analysis of the researchers focused on extracting data according to the material so that it can be seen the problem and its solution on the activity of reflection. The research process began in September through December 2011, the number of samples of students are 36 in grade VII C.  The results showed that: (1) Motivation to learn at grade VII C SMPN 1 Marabahan in integrated social studies through the integration of local advantages be increased, (2) Motivation to learn at grade VII C  SMPN 1 Marabahan  for use in the inquiry learning model of the integrated social studies shows increased (3) Implementation of the Model inquiry can enhance students' motivation  at grade VIIC  SMPN 1 Marabahan. Researchers recommend that teachers should be social studies using the inquiry  model and integrating local adventages to a suitable material.Keywords: motivation, integration of local advantages, model inquiry, Social studies

Morality’s Dark Past

2012 ◽  
Vol 34 (1) ◽  
Author(s):  
Kim Sterelny
Keyword(s):  
Cultural History ◽  
Social Life ◽  
Human Life ◽  
Moral Truth ◽  
Moral Cognition ◽  
Social Emotions ◽  
Normative Practices ◽  
Ethical Project ◽  
Human Social Life

AbstractPhilip Kitcher’s The Ethical Project trios to vindicates ethics through an analysis of its evolutionary and cultural history, a history which in turn, he thinks, supports a particular conception of the role of moral thinking and normative practices in human social life. As Kitcher sees it, that role could hardly be more central: most of what makes human life human, and preferable to the fraught and impoverished societies of the great apes, depends on moral cognition. Prom this view of the role of the ethical project as a social technology, Kitcher derives an account of moral progress and even moral truth: a normative analogue of the idea that truth is the convergence of rational enquiry. To Kitcher’s history, I present an anti-history. Most of what is good about human social life depends on the expansion of our social emotions, not on our capacities to articulate and internalise explicit norms. Indeed, since the Holocene and the origins of complex society, normative thought and normative institutions have been more prominent as tools of exploitation and oppression than as mechanisms of a social peace that balances individual desire with collective co-operation. I argue that the vindication project fails in its own terms: even given Kitcher’s distinctive pragmatic concept of vindication, history debunks rather than vindicates moral cognition.

scholarly journals Konsep Syuro dalam Perspektif Islamic Worldview

POLITEA ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 199
Author(s):  
Fuad Muhammad Zein
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Freedom Of Expression ◽  
Human Life ◽  
Political Leader ◽  
Human Beings ◽  
Majority Opinion ◽  
Scientific Authority ◽  
Human Social Life

<p>Syuro has an important role in Islam. As a decision-making mechanism, syuro plays an important role in every aspect of human life. Syuro is also understood as an appreciation of the freedom of expression of human beings in social relations. Therefore, the true syuro in Islam is not always identical to politics. It's just that, as a large part of human life, the role of politics in social life is also very important. As a means of upholding shari'a, politics is considered capable of providing good legal certainty for human social life and also in determining a political leader. Due to these interests, the role of syuro in politics cannot be avoided. Syuro in Islamic politics cannot be directly equated with the practice of deliberation in the current political phenomenon. In addition to the uniqueness of the concept that emphasizes respect for human dignity in terms of his freedom, syuro in Islam places great emphasis on scientific authority, syuro in Islam is also not always identical with the concept of majority rule, because the basis is sharia. So if the majority opinion is contrary to what is in sharia, then the majority opinion is not acceptable.</p>

Representasi Moralitas Dalam Iklan Teh Botol Sosro Versi “Semeja Bersaudara”

2020 ◽  
Vol 26 (1) ◽  
pp. 48-59
Author(s):  
Aji Sulistyo
Keyword(s):  
Social Life ◽  
Human Action ◽  
Moral Values ◽  
Religious Communities ◽  
The Public ◽  
Television Advertisement ◽  
Stuart Hall ◽  
The Media ◽  
Promotional Messages ◽  
Social Messages

Television advertisement is an effective medium that aims to market a product or service, because it combines audio and visuals. therefore television advertisement can effectively influence the audience to buy the product or service. Advertisement nowadays does not only convey promotional messages, but can also be a medium for delivering social messages. That is one form of the function of the media, which is to educate the public. The research entitled Representation of Morality in the Teh Botol Sosro Advertisement "Semeja Bersaudara" version analyzed the morality value in a television advertisement from ready-to-drink tea producers, Teh Botol Sosro entitled "Semeja Bersaudara" which began airing in early 2019. In this study researchers used Charles Sanders Peirce's Semiotics theory with triangular meaning analysis tools in the form of Signs, Objects and Interpretations. In addition, researchers also use representation theory from Stuart Hall in interpreting messages in advertisements. The results of this study found that the "Semeja Bersaudara" version of Teh Botol Sosro advertisement represented a message in the form of morality. There are nine values of morality that can be taken in this advertisement including, friendly attitude, sharing, empathy, help, not prejudice, no discrimination, harmony, tolerance between religious communities and cross-cultural tolerance. The message conveyed in this advertisement is how the general public can understand how every human action in social life has moral values, so that the public can understand and apply moral values in order to live a better life.

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