scholarly journals Existence of Sobokartti Building as A Physical Culture in Semarang City in Law Anthropology Approach

Author(s):  
Emy Handayani ◽  
Satrio Adi Wicaksono

Physical culture can be understood as objects created by human beings which are an embodiment of the growth and development of cultural values ​​in a particular society, in the form of buildings that have been designated as cultural heritage buildings in the city of Semarang. The building is the Semarang Sobokartti building on Jalan Dr. Cipto Semarang, which is a reflection of the development of humans to always preserve culture both Javanese culture and western or European culture The approach used in this research is an empirical approach and a comparative approach to law anthropology. In an empirical approach, the sobokartti building is a physical culture which is a historic building that accommodates traditional arts which are closely related to Javanese culture, namely karawitan training, puppetry routine, puppetry courses, host courses, dancing courses and batik training. It should be appreciated because the community can maintain its preservation until now by showing the existence of Javanese culture with a love for culture that deserves to be preserved and for the nation's successor generation. Likewise with a comparative approach, it is said that the existence of physical culture in the sobokartti building is expected by the government to have regulations on cultural heritage objects, namely historic buildings or ancient buildings of the Sobokartti Semarang building as outlined in the Cultural Heritage Law No. 11 of 2010 to protect cultural heritage buildings with the aim of preserving, utilizing, and maintaining the beauty of a cultural heritage building Sobokartti Semarang. Suggestions that will be used in this research that is the role of the Government and Society to maintain physical cultural wealth should be developed by the nation's next generation, with the utilization of the Sobokartti building can provide sustainable use. So that, the Government and the community have the desire to protect and preserve the function of the Sobokartti Semarang building.

This chapter aims to discuss the dialectic relationship between interior environments of heritage buildings and users and the importance of preserving interior elements as communicators of cultural significance. Today the conservation practice and reuse proposals focus on preserving the architectural envelope of buildings rather than interior aspects. Conversely, interiors need specific safeguard and care, not only due to their cultural significance but also because they are the part most closely connected to the real life of users. In the perspective of cultural conservation, existing buildings represent the continuity of cultural values from the past to the future, and at this point, interior architecture is crucial as it provides an authentic interaction between users and spaces conveying all these values. Therefore, the conservation of interior envelope and interior elements rises as a very important issue to be discussed, affecting the occupant's well-being in a very subjective and sometimes unconscious way (considering the cultural belonging).


2018 ◽  
Vol 14 (2) ◽  
pp. 169
Author(s):  
Andi Putranto ◽  
Dwi Pradnyawan

Bangunan tua di Kota Lasem merupakan peninggalan sejarah dari masa Kolonial. Berdasarkan Undang-Undang Nomor 11 Tahun 2010 tentang Cagar Budaya, bangunan-bangunan tersebut dapat dikategorikan sebagai Bangunan Cagar Budaya jika telah melalui proses pendaftaran dan penilaian hingga pada akhirnya dilakukan penetapan oleh pemerintah sesuai dengan peringkatnya. Kegiatan penilaian terhadap bangunan tua di Kota Lasem yang dinilai memiliki ciri sebagai bangunan cagar budaya harus dilakukan terlebih dahulu sebagai dasar untuk membuat rekomendasi bagi pemerintah dalam melakukan penetapan sebagai bangunan cagar budaya sesuai peraturan perundang-undangan yang berlaku. Penilaian cagar budaya khususnya dari jenis objek bangunan selama ini telah dilakukan terutama dalam rangka penyusunan rekomendasi untuk penetapan namun tidak diketahui mekanisme penilaian yang diterapkan. Oleh karena itu, penelitian ini mengenalkan mekanisme model penilaian yang menerapkan metode analisis kuantitatif berjenjang dengan faktor pembobot. Metode ini biasa digunakan dalam berbagai penelitian di bidang ilmu eksakta khususnya dalam penilaian evaluasi lahan. Metode ini merupakan adaptasi dari metode analisis spasial yang berbasis pada algoritma. Hasil penilaian dengan model ini akan mampu menyusun formula yang diharapkan serta dapat menghasilkan nilai akhir untuk sebuah objek bangunan agar memperoleh kelas dalam kaitannya dengan rekomendasi untuk penetapan sebagai bangunan cagar budaya. Dalam penelitian ini diajukan empat kelas rekomendasi, yaitu kelas bangunan dengan tidak atau kurang direkomendasikan, kelas bangunan direkomendasikan dengan level cukup, kelas bangunan direkomendasikan dengan level kuat, dan kelas bangunan yang direkomendasikan dengan level mendesak. Keempat level ini berkaitan erat dengan skala prioritas dalam rangkaian kegiatan penetapan sebagai bangunan cagar budaya. Hasil penelitian ini diharapkan akan memperoleh suatu nilai kuantitatif dan terukur secara ilmiah dalam tata cara penilaian bangunan untuk penetapan sebagai bangunan cagar budaya.Old buildings in Lasem City are a historical heritage from the colonial period. Based on Law Number 11 of 2010 on Cultural Heritage, these buildings can be categorized as Cultural Buildings if they have gone through the process of registration and assessment and finally designated by the government according to their rank. The assessment of old buildings in Lasem City which are considered to have the characteristics of a cultural heritage building must be performed first as a basis for making recommendations for the government in making the designation as cultural heritage buildings following applicable laws and regulations. The assessment of cultural heritage, especially from the types of building objects has been performed mainly in the context of preparing recommendations for designation, but the assessment mechanism applied is unknown. Therefore, this research introduces the mechanism of assessment model that applies tiered quantitative analysis methods with weighting factors. This method is commonly used in various research in the exact sciences, especially in evaluating land. This method is an adaptation of the spatial analysis method based on the algorithm. The results of the assessment with this model will be able to formulate the expected formula as well as can produce the final value for building object in order to obtain a class in relation to recommendations for designation as cultural heritage buildings. In this research, four recommendation classes were proposed, namely building which is not suitable or not recommended, recommended building with sufficient level, recommended building with strong level, and recommended building with urgent level. These four levels are closely related to the priority scale in a series of designation as cultural heritage buildings. The results of this research are expected to obtain a quantitative value and scientifically measured in the procedure for assessing buildings for designation as cultural heritage buildings.


2020 ◽  
Vol 11 (2) ◽  
pp. 267-287
Author(s):  
Cita Yustisia Serfiyani ◽  
Iswi Hariyani ◽  
Citi Rahmati Serfiyani

Traditional alcoholic beverages have existed in Indonesian culture and society for various purposes. Its existence has been influenced by the concoction of alcoholic beverages which adversely affects the traditional alcoholic beverages’ image. These beverages are actually Intellectual Property Rights, IPR-based products of cultural heritage with indications of origin that have characteristics so that they cannot be compared to other countries’ alcoholic beverages, even though current regulations still regulate the opposite. This paper examines the legal protection of Indonesian traditional alcoholic beverages which are also adapted to their characteristics and the influence of Indonesian legal culture on these traditional alcoholic beverages. This research is a normative study with statutory, conceptual, and comparative approach method with South Korea and France as a comparison. Prudent and objective legal protection from the point of view of IPR for traditional alcoholic beverages is expected to develop positive aspects while still anticipating negative ones. This study concludes that Indonesian traditional alcoholic beverages that fulfill 3 unique characteristics can be protected as intangible cultural heritage (public property) or an indication of origin (belongs to local communities), although what is more appropriate now is an indication of origin so that the Government needs to adjust the regulatory design, especially at the national level, according to the indication of origin. AbstrakMinuman alkohol tradisional telah ada di budaya masyarakat Indonesia dengan berbagai tujuan peruntukan. Perkembangan eksistensinya dipengaruhi oleh minuman beralkohol racikan yang memberi pengaruh buruk ke citra alkohol tradisional. Minuman alkohol tradisional sesungguhnya merupakan produk berbasis kekayaan intelektual di bidang warisan budaya dan indikasi asal yang memiliki karakteristik sehingga tidak dapat disamakan dengan minuman beralkohol lainnya, meskipun regulasi yang ada saat ini masih mengatur sebaliknya. Tulisan ini meneliti mengenai pelindungan hukum minuman alkohol tradisional khas Indonesia yang disesuaikan pula dengan karakteristiknya dan pengaruh budaya hukum masyarakat Indonesia terhadap minuman alkohol tradisional tersebut. Penelitian ini merupakan penelitian normatif dengan metode pendekatan perundang-undangan, pendekatan konseptual, serta pendekatan perbandingan dengan Korea Selatan dan Prancis. Pelindungan hukum yang bijak dan objektif dari sudut pandang Hak atas Kekayaan Intelektual (HKI) terhadap minuman alkohol tradisional diharapkan dapat mengembangkan aspek positif dengan tetap mengantisipasi aspek negatifnya. Penelitian ini menyimpulkan bahwa minuman alkohol tradisional khas Indonesia yang memenuhi 3 karakteristik khusus dapat dilindungi sebagai warisan budaya tak benda (milik publik) ataupun indikasi asal (milik masyarakat lokal) walaupun yang lebih tepat untuk diterapkan saat ini adalah indikasi asal sehingga Pemerintah perlu menyesuaikan perancangan regulasi di tingkat pusat sesuai indikasi asal.


Arsitektura ◽  
2021 ◽  
Vol 19 (1) ◽  
pp. 13
Author(s):  
Rika Cheris ◽  
Imbardi Imbardi ◽  
Lalu Muhammad Ivan

<em>The mining industrial city of Sawahlunto has been designated as a World Heritage Site recognized by UNESCO in 2019. The designation of this building has been through a study of its form, function, ownership and area. However, urban development will still occur. This is of course caused by several factors. Changes in the city, the design and function of these buildings need to be controlled to keep cultural heritage buildings from being lost. For this reason, research is needed to determine the character-forming elements of cultural heritage buildings in Sawahlunto City. This will be very useful for the Government to make guidelines for the restoration of cultural heritage buildings. The research method used is qualitative descriptive analysis with the UNESCO attribute building sample method that will be selected in each area. For this initial stage, the sample to be taken is in the core area (Map of Land Ownership Area A, Sawahlunto Mining and company town: A5 company town, Nominated Property) in the Ombilin Sawahlunto mining world heritage site, West Sumatra. The sample will become a guideline for similar buildings, then will become a reference for any conservation</em>


2020 ◽  
Vol 1 (2) ◽  
pp. 310
Author(s):  
Sulthon Miladiyanto ◽  
Ririen Ambarsari ◽  
Anindya Bidasari

Cultural heritage is a nation's assets that have very valuable values, in which they are able to tell many historical events of the struggle as learning material to build the nation's character and have high artistic values that are able to inspire and have economic value for the prosperity of society. Therefore, it needs a planned and systematic effort to provide protection to cultural heritage. The constitution is the basis for the legislation promulgated by both central and regional governments including Law Number 11 of 2010 concerning Cultural Heritage, East Java Governor Regulation Number 66 of 2015 concerning Preservation of Cultural Heritage in East Java Province, and Malang City Regulation Number 1 of 2018 concerning Cultural Heritage and other relevant laws and regulations. Malang City Government through several businesses that retain historical heritage buildings: 1) Utilization of the utilization of Cultural Heritage for the benefit of the people's welfare while maintaining its sustainability, 2) Revitalization is a development activity aimed at regrowing the important values of Cultural Heritage by adjusting the function of a new space that is not in conflict with the principles of preservation and cultural values of the community, and 3) Adaptation is an effort to develop a Cultural Heritage for activities that are more in line with the needs of the present by making limited changes that will not result in deterioration in its importance or damage to parts that have important value.


2021 ◽  
Vol 4 (1) ◽  
pp. 66-71
Author(s):  
Yunita Dian Suwandari ◽  
Mawardi Amin ◽  
Muhammad Agus Primatama

Modern and cultural heritage buildings’ safety is mandatory. The damage they suffered, especially the heritage buildings, requires the owners and managers to further improve the supervision of the safety aspects. This study aims to identify, assess, and respond to the safety risk of the heritage buildings. This research was conducted in Jakarta utilizing interviews and questionnaires to identify the risks. Experts and other respondents were deliberately chosen were chosen according to their experience. The risks were analyzed by the probability and weight matrices. This study reveals three high risks and provides the solution to reduce the risk. In addition to academic benefits, the findings are beneficial for the owners and suggest the government carry out risk management.


2021 ◽  
Vol 17 (2) ◽  
pp. 239
Author(s):  
Anah Nurhasanah ◽  
Ahmad Nabil Atoillah ◽  
Ahmad Abdur Rohman

Education is the most important factor in efforts to develop potential and knowledge and cultural values. In the context of a society that has diversity in various aspects ranging from religion, ethnicity, ethnicity to culture, it needs deep understanding as well as awareness of the importance of multicultural education to maintain togetherness and integrity of a nation. In an effort to realize these efforts, multicullural education is interpreted as a process of understanding the diversity that exists and the similarities to be able to respect each other. In order to realize an understanding of multiculturalism, it must be endeavored in the right way, namely through education. The focus of this research is (l) what is the concept of multicultural education according to Nadirsyah Hosen? (2) how is the relevance of Nadirsyah Hosen's multicultural education concept with the aim of Islamic education? In order to find answers to the above questions, the authors conducted research using a library research research approach or commonly referred to as literature review research. Sources of data obtained for this research library research can be in the form of research journals, dissertations, theses, theses, research reports, text books, papers, seminar reports, and / or official publications of the government or other institutions. The references are then processed using the content analysis method which aims to obtain the contents of the data and information then analyzed with a deductive thinking model, which departs from general theory to find applicative conclusions. The findings in this study are as follows: (l) The concept of multicultural education in Nadirsyah Hosen's view is to implement education that engages students who are not only intellectually intelligent but aware of national diversity. Providing equal opportunities to all students in obtaining education regardless of differences in racial, cultural, ethnic and religious backgrounds, in order to avoid discriminatory attitudes, fanaticism so as to form a tolerant attitude, respect for differences and culture. (2) Nadirsyah Hosen's thoughts regarding multicultural education are relevant to the goals of Islamic education. In Islam it is explained that the purpose of education is in accordance with the purpose of the creation of Allah's creatures. Becoming the unifier of the nation forms human beings who not only worship Allah or Ghair Mahdah but also respect the diversity of the nation which is known as mahdah worship. The relation with multicultural education is that religion has strong foundations in implementing education that understands a pluralistic nation


KURVATEK ◽  
2018 ◽  
Vol 3 (2) ◽  
pp. 7-14 ◽  
Author(s):  
Fahril Fanani ◽  
Ayu Candra Kurniati

Cultural heritage has values on the past cultural heritage that must be preserved and maintained in order to support urban development in the future. The city of Yogyakarta has been appointed as one of the "Liveable Cities" in Indonesia (IAP, 2014) in terms of preservation of cultural heritage. Based on the Government Regulation of Daerah Istimewa Yogyakarta No. 40/2014 in terms of “Determaning Cultural Heritage Areas”, stated that Yogyakarta has 5 (five) Cultural Heritage Areas (KCB) which are: Kraton, Kotabaru, Pakualaman, Malioboro and Kotagede. The purpose of this study is to identify the government's efforts to preserve the Yogyakarta cultural heritage building in terms of maintaning the Liveable City Index of Yogyakarta. Next, collecting data method is using observation, interviews and literature studies. The research method is a qualitative descriptive approach, by using preservation variables considering with liveable city criteria, such as: protection, development and utilitation of cultural heritage buildings. Furthermore, the results is the Yogyakarta`s government has prepared conservation guidelines and management of cultural heritage buildings for each cultural heritage area, but those guidelines and management are not integrated with the governor's regulation. The conclusion obtained is the lack of integration from several policies / regulations set by the government in the preserving of cultural heritage buildings


2016 ◽  
Vol 4 (2) ◽  
pp. 139
Author(s):  
Dimas Widya Putra

Surabaya old town district was the historical evidence of the Dutch Government in Colonial era, The center of the Dutch Administration located in Old Town, meanwhile Old Town District was the whiteness of Dutch defeat. Many buildings built by the Dutch in Colonial era are still conserved. Surabaya has strategy and policy through Tourism and Culture Department to conserve these buildings to be a landmark and legacy of city, this study addresses to evaluate the policy associated with the protection of heritage buildings, to examine the policy and to sum up the findings associated to conservation theory. This research uses the character appraisal, quantitative and qualitative. The result found are several buildings have been protected by the policy, however, there is a segment made so many facade changes and several well ornamented buildings. The conclusion obtained that the cultural heritage building policy can be nicely applied, especially to the historical value buildings. The Government gives a tolerance to renovate the buildings having less strong historical value.


Author(s):  
Navila Roslidah ◽  
Indra Komara

Indonesia’s islands are homes to a diverse ethnic and religious group which have given rise to a large number of cultural practices. Despite their cultural wealth, Indonesian Ethnic Minorities have been facing many problems regarding their cultural heritage existence. Most of their problems occur due to the inharmonious relationship between them and the government.  Therefore, cultural approach is needed as a means to bridge the gap between the indigenous groups with the government by socialising the cultural aspects in the academic environment. By doing so, people from academic environment can take part in preserving those cultures by joining some performances, learning to play traditional instruments and raising awareness in the society. As a result, people in academic environment will have a chance to show the government that those cultural heritages need to be preserved. At the same time, the Ethnic Minorities will understand that there are some people who are aware of the cultural values. In the end, the Ethnic Minorities can work hand in hand with the government in the cultural preservation and development.Keywords: Culture, communication, Ethnic Minorities


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