Russian and Ottoman Newspapers in the War of 1877–1878

2014 ◽  
Vol 41 (2) ◽  
pp. 181-196
Author(s):  
Onur Isci

The proliferation of popular newspapers during the Russo-Turkish War of 1877–1878 transformed the boundaries of public debate in Russia and brought the people into close contact with each other as well as with the outer world. Printing and the press had a parallel effect on the fin-de-siècle Ottoman public sphere. Newspapers of the Sublime Porte utilized defeats against Russia to juxtapose – if not depose – the Sultan’s cult as the sole symbol of unity with a nationalist one. “Wartime Propaganda and the Legacies of Defeat” is a comparative study of the two major newspapers – Golos and Basiret – during this period. I examine the major commonalities between these papers: such as perceived images of the enemy, the war’s aims and purposes, as well as the behavior of the troops portrayed by the war correspondents. My primary purpose is to shed light on the Turkish popular press, which weighed in on the issues of nationalism, defeat and political campaigning just as its Russian counterparts did. Ultimately, this article argues that the emergence of a critically debating public sphere in Russia and Turkey demonstrates how both empires experienced modernity in the sense that most Europeans understood it.

2016 ◽  
Vol 6 (1) ◽  
pp. 37
Author(s):  
Jamal Subhi Ismail Nafi’

<p>This article is an attempt to explore the inclusion and the use of superstitious elements in Mark Twain’s novel <em>The Adventures of Huckleberry Finn</em> (1884) and Shakespeare’s play <em>Macbeth</em> (1611). Superstition involves a deep belief in the magic and the occult, to almost to an extent of obsession, which is contrary to realism. Through the analytical and psychological approaches, this paper tries to shed light on Twain’s and Shakespeare’s use of supernaturalism in their respective stories, and the extent the main characters are influenced by it. A glance at both stories reveals that characters are highly affected by superstitions, more than they are influenced by their religious beliefs, or other social factors and values. The researcher also tries to explore the role played by superstition, represented by fate and the supernatural in determining the course of actions characters undertake in both dramas. The paper concluded that the people who lived in the past were superstitious to an extent of letting magic, omens; signs, etc. affect and determine their lives; actions and future decisions. They determine their destiny and make it very difficult for them to avoid it, alter it or think rationally and independently. And that, man’s actions are not isolated, but closely connected to the various forces operating in the universe.</p>


Author(s):  
Stephen Lovell

This chapter tells the story of public speaking in Russia from the imposition of greater restrictions on the public sphere in 1867 through to the eve of Alexander II’s assassination in 1881. It shows that in this period the focus of the Russian public switched from the zemstvo to the courtroom, where a number of high-profile trials took place (and were reported, sometimes in stenographic detail, in the press). The chapter examines the careers and profiles of some of Russia’s leading courtroom orators. It also explores the activities of the Russian socialists (populists), in particular the ‘Going to the People’ movement of 1873–4 and later propaganda efforts in the city and the courtroom. It ends by considering the intensification of public discourse at the end of the 1870s: the Russo-Turkish War saw a surge of patriotic mobilization, but at the same time the populist adoption of terrorism seized public attention.


2004 ◽  
Vol 13 (3) ◽  
pp. 255-280 ◽  
Author(s):  
ALEXIS SCHWARZENBACH

Although almost all of Europe was under royal rule for most of the nineteenth and much of the twentieth century, very little effort has so far been dedicated to explaining this phenomenon. By examining royal photographs the author is able to shed light on some of the central mechanisms leading to this remarkable royal success. By analysing the production, distribution and perception of royal photographs in a variety of European countries, this article shows that these images were a crucial means by which royal families were turned into powerful symbols of modern nations. Regularly made by the most renowned portrait photographers and widely distributed via the press and as postcards and personal commemorative gifts, royal photographs allowed monarchies to acquire an absolutely vital asset for their survival at the head of modern European societies, namely strong emotional bonds between individual members of the general public and royal families.


2012 ◽  
Vol 68 (03) ◽  
pp. 377-403
Author(s):  
Willie Hiatt

JOSH: So there are these two Indians in the lobby … C. J.: Yeah? (waiting for the punch line) JOSH: No, that's not the beginning of a joke. I'm saying, … there are these two Indians in the lobby. Modernizers in Cuzco, Peru, ushered in the twentieth century by exalting newspapers as a universal vehicle for peace, prosperity, and progress. Although the city stood at more than 11,000 feet above sea level in the remote and rugged southern highlands, editors, public officials, and intellectuals were convinced that small but plentiful local newspapers contributed to a robust international public sphere. The writer who in 1910 lauded the press as die “aurora of salvation of the people” that “propagates itself through time and distance to keep redemptive thought alive” was hardly alone in his cosmopolitan idealism or emancipatory zeal. In the decades to come, a flood of pretentious self-tributes conveyed the idea that newspapers were almost divinely appointed to propagate a modern liberal project.


2012 ◽  
Vol 68 (3) ◽  
pp. 377-403
Author(s):  
Willie Hiatt

JOSH: So there are these two Indians in the lobby … C. J.: Yeah? (waiting for the punch line) JOSH: No, that's not the beginning of a joke. I'm saying, … there are these two Indians in the lobby.Modernizers in Cuzco, Peru, ushered in the twentieth century by exalting newspapers as a universal vehicle for peace, prosperity, and progress. Although the city stood at more than 11,000 feet above sea level in the remote and rugged southern highlands, editors, public officials, and intellectuals were convinced that small but plentiful local newspapers contributed to a robust international public sphere. The writer who in 1910 lauded the press as die “aurora of salvation of the people” that “propagates itself through time and distance to keep redemptive thought alive” was hardly alone in his cosmopolitan idealism or emancipatory zeal. In the decades to come, a flood of pretentious self-tributes conveyed the idea that newspapers were almost divinely appointed to propagate a modern liberal project.


2018 ◽  
Vol 6 (9) ◽  
pp. 5
Author(s):  
Poonam Chourey

The research expounded the turmoil, uproar, anguish, pain, and agony faced by native Indians and Native Americans in the South Dakota region.  To explain the grief, pain and lamentation, this research studies the works of Elizabeth Cook-Lyn.  She laments for the people who died and also survived in the Wounded Knee Massacre.  The people at that time went through huge exploitation and tolerated the cruelty of American Federal government. This research brings out the unchangeable scenario of the Native Americans and Native Indians.  Mr. Padmanaban shed light on the works of Elizabeth Cook-Lynn who was activist.  Mr. Padmanaban is very influenced with Elizabeth Cook-Lynn’s thoughts and works. She hails from Sioux Community, a Native American.  She was an outstanding and exceptional scholar.  She experienced the agony and pain faced by the native people.  The researcher, Mr. Padmanaban is concerned the sufferings, agony, pain faced by the South Dakota people at that time.  The researcher also is acknowledging the Indian freedom fighters who got India independence after over 200 years of sufferings.  The foreign nationals entered our country with the sole purpose of business.  Slowly and steadily the took over the reign of the country and ruled us for years, made all of us suffer a lot.


1989 ◽  
Vol 6 (2) ◽  
pp. 319-328
Author(s):  
Salahudeen Yusuf

The history of Islam in part of what is known today as Nigeria datesto about the loth Century. Christianity dates to the late 18th Century. Bythe middle of the 19th Century, when Nigerian newspapers began to appearon the streets of Nigeria, both religions had won so many followers and extendedto so many places in Nigeria that very few areas were untouched bytheir influence. The impact of both religions on their adherents not only determinedtheir spiritual life, but influenced their social and political lives aswell. It therefore became inevitable that both religions receive coverage frommost of the newspapers of the time. How the newspapers as media of informationand communication reported issues about the two religions is thetheme of this paper.Rationale for the StudyThe purpose of this study is to highlight the context in which such earlynewspapers operated and the factors that dictated their performance. Thisis because it is assumed that when a society faces external threat to its territory,culture, and independence, all hands (the press inclusive) ought tobe on deck to resist the threat with all might. Were newspapers used as verbalartillery and how did they present each religion? It is also assumed thatin a multireligious society a true press should be objective and serve as avanguard in the promotion of the interest of the people in general and notcreate or foster an atmosphere of religious conflict. The study also aims atfinding out whether the papers promoted intellectual honesty and fosteredthe spirit of unity particularly when the society was faced with the encroachmentof the British who posed a threat to their freedom, culture, economy ...


2021 ◽  
Vol 246 ◽  
pp. 354-373
Author(s):  
Nicolai Volland

AbstractRed Guard newspapers and pamphlets (wenge xiaobao) were a key source for early research on the Cultural Revolution, but they have rarely been analysed in their own right. How did these publications regard their status and function within the larger information ecosystem of the People's Republic, and what is their role in the history of the modern Chinese public sphere? This article focuses on a particular subset of Red Guard papers, namely those published by radical groups within the PRC's press and publication system. These newspapers critiqued the pre-Cultural Revolution press and reflected upon the possible futures of a new, revolutionary Chinese press. Short-lived as these experiments were, they constitute a test case to re-examine the functioning of the public in a decidedly “uncivil” polity. Ultimately, they point to the ambiguous potential of the public for both consensus and conflict, liberation and repression, which characterizes the press in 20th-century China.


2020 ◽  
Vol 37 (2) ◽  
pp. 190-208
Author(s):  
Khalil M. Habib

AbstractAccording to Tocqueville, the freedom of the press, which he treats as an extension of the freedom of speech, is a primary constituent element of liberty. Tocqueville treats the freedom of the press in relation to and as an extension of the right to assemble and govern one’s own affairs, both of which he argues are essential to preserving liberty in a free society. Although scholars acknowledge the importance of civil associations to liberty in Tocqueville’s political thought, they routinely ignore the importance he places on the freedom of the press and speech. His reflections on the importance of the free press and speech may help to shed light on the dangers of recent attempts to censor the press and speech.


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