Royal Photographs: Emotions for the People

2004 ◽  
Vol 13 (3) ◽  
pp. 255-280 ◽  
Author(s):  
ALEXIS SCHWARZENBACH

Although almost all of Europe was under royal rule for most of the nineteenth and much of the twentieth century, very little effort has so far been dedicated to explaining this phenomenon. By examining royal photographs the author is able to shed light on some of the central mechanisms leading to this remarkable royal success. By analysing the production, distribution and perception of royal photographs in a variety of European countries, this article shows that these images were a crucial means by which royal families were turned into powerful symbols of modern nations. Regularly made by the most renowned portrait photographers and widely distributed via the press and as postcards and personal commemorative gifts, royal photographs allowed monarchies to acquire an absolutely vital asset for their survival at the head of modern European societies, namely strong emotional bonds between individual members of the general public and royal families.

English Today ◽  
2018 ◽  
Vol 34 (4) ◽  
pp. 13-20 ◽  
Author(s):  
Ingrid Tieken-Boon van Ostade

Just after the start of the research project Bridging the Unbridgeable: Linguists, Prescriptivists and the General Public in 2011, we laid our hands on a file called ‘Reactions to L. Trap’. The file contains well over 200 documents: letters, picture postcards, notes, newspaper clippings, and various other items, almost all of them relating to the reception of a pamphlet called The Language Trap, written by John Honey (1933–2001) and published in 1983 by the British National Council for Educational Standards (NCES). The file was offered for sale by Plurabelle Books in Cambridge as part of the late John Honey's library, and acquiring it offered a unique opportunity to study the reception of this highly controversial publication, not only by linguists, but also by the general public. Both groups responded in large numbers to the publicity the pamphlet inspired, in the press as well as on the radio.


2012 ◽  
Vol 68 (03) ◽  
pp. 377-403
Author(s):  
Willie Hiatt

JOSH: So there are these two Indians in the lobby … C. J.: Yeah? (waiting for the punch line) JOSH: No, that's not the beginning of a joke. I'm saying, … there are these two Indians in the lobby. Modernizers in Cuzco, Peru, ushered in the twentieth century by exalting newspapers as a universal vehicle for peace, prosperity, and progress. Although the city stood at more than 11,000 feet above sea level in the remote and rugged southern highlands, editors, public officials, and intellectuals were convinced that small but plentiful local newspapers contributed to a robust international public sphere. The writer who in 1910 lauded the press as die “aurora of salvation of the people” that “propagates itself through time and distance to keep redemptive thought alive” was hardly alone in his cosmopolitan idealism or emancipatory zeal. In the decades to come, a flood of pretentious self-tributes conveyed the idea that newspapers were almost divinely appointed to propagate a modern liberal project.


2014 ◽  
Vol 41 (2) ◽  
pp. 181-196
Author(s):  
Onur Isci

The proliferation of popular newspapers during the Russo-Turkish War of 1877–1878 transformed the boundaries of public debate in Russia and brought the people into close contact with each other as well as with the outer world. Printing and the press had a parallel effect on the fin-de-siècle Ottoman public sphere. Newspapers of the Sublime Porte utilized defeats against Russia to juxtapose – if not depose – the Sultan’s cult as the sole symbol of unity with a nationalist one. “Wartime Propaganda and the Legacies of Defeat” is a comparative study of the two major newspapers – Golos and Basiret – during this period. I examine the major commonalities between these papers: such as perceived images of the enemy, the war’s aims and purposes, as well as the behavior of the troops portrayed by the war correspondents. My primary purpose is to shed light on the Turkish popular press, which weighed in on the issues of nationalism, defeat and political campaigning just as its Russian counterparts did. Ultimately, this article argues that the emergence of a critically debating public sphere in Russia and Turkey demonstrates how both empires experienced modernity in the sense that most Europeans understood it.


2012 ◽  
Vol 68 (3) ◽  
pp. 377-403
Author(s):  
Willie Hiatt

JOSH: So there are these two Indians in the lobby … C. J.: Yeah? (waiting for the punch line) JOSH: No, that's not the beginning of a joke. I'm saying, … there are these two Indians in the lobby.Modernizers in Cuzco, Peru, ushered in the twentieth century by exalting newspapers as a universal vehicle for peace, prosperity, and progress. Although the city stood at more than 11,000 feet above sea level in the remote and rugged southern highlands, editors, public officials, and intellectuals were convinced that small but plentiful local newspapers contributed to a robust international public sphere. The writer who in 1910 lauded the press as die “aurora of salvation of the people” that “propagates itself through time and distance to keep redemptive thought alive” was hardly alone in his cosmopolitan idealism or emancipatory zeal. In the decades to come, a flood of pretentious self-tributes conveyed the idea that newspapers were almost divinely appointed to propagate a modern liberal project.


2019 ◽  
Vol 8 (7) ◽  
Author(s):  
Asiya A. Rakhmatullina ◽  
Flera S. Sayfulina ◽  
Luisa F. Zamalieva

The article is devoted to the study of folkloric elements in the works of Tatar writer of the second half of the twentieth century, Gumer Bashirov. Verbal folklore reflects the spiritual world of the people, its ideals and dreams, values of life, centuries-old creative experience of the people, language features, poetic idea of the world. Also, folklore is unique in its form and content, themes and subjects, which attract writers and poets. In the works, which depicts the spiritual world, the way of life of the people, their rural life, the use of folk traditions and elements is an integral part of the work of art. In the Tatar village prose, which includes the work of the studied writer, in order to reflect the Tatar life in the countryside, elements of family and household and calendar customs are often included in the skeleton of the work. In this work, the objects of study are the folklorisms used in Bashirov’s autobiographical novel "My homeland is a green cradle." The aim of the study is identifying and studying of switching the function of the folkloric elements in the studied novel. The author sees one of the purposes for writing this novel is in the preservation of Tatar folk customs, rituals, traditional foundations of rural life and language specifics.  The study enables to conclude that the autobiographical novel "My homeland is a green cradle" by G. Bashirov has prominently many examples of Tatar verbal folklore. The author uses almost all the main genres of Tatar folklore: fairy tales, tales and legends, song folklore and baits (lyrical epic), small genres – proverbs, sayings, omens, winged words, good wishes, curses, conspiracies, oaths, as well as family and household and calendar customs that existed in the early twentieth century.


2021 ◽  
Vol 1 (1) ◽  
pp. 56
Author(s):  
Riska Ratnawati ◽  
Afifah Nur D ◽  
Anggie Nur Andini ◽  
Bangkit Indrasena

The high incidence of the spread of the covid-19 virus has caused very high fear for the entire world community, especially those of us who live in Indonesia, the Corona Virus, which we know as Covid-19, was first discovered in Wuhan China, at the end of December 2019. Covid disease -19 is most contagious when the person suffering from it has symptoms, although the spread may occur before symptoms appear (Rothan, 2020). Covid-19 cases in Indonesia have increased every day based on data obtained from Deti Mega Purnamasari through kompas.com until April 15, 2020, there were 5,136 positive cases of covid-19. The positive number of Covid-19 in East Java, especially Magetan Regency, continues to increase. Magetan Regency is in 30th place compared to other districts / cities in East Java with an upward trend in the epidemic. Almost all areas in Magetan Regency have contracted this virus, one of which is Desa Mangunrejo, Kawedanan District, Magetan Regency. The purpose of this community service activity is to provide knowledge about how to prevent the spread of the covid-19 virus for the general public, especially in Mangunrejo Village. The method of implementing this community service is providing health education about symptoms, ways of transmission and prevention of Covid-19. The result increases the knowledge of the people of Mangunrejo Village, Magetan Regency. Keywords: Counseling, Covid-19, Poster


Author(s):  
S.O. Smagulova ◽  
◽  
G.B. Izbassarova ◽  

The article is devoted to the actions of Soviet ideology to turn the periodical press into a tool of propaganda of the Communist Party and the campaign of Stalinist repression. “Enbekshi-Kazakh” (later “Social-Kazakhstan”, “Socialist Kazakhstan”), “Kzyl Kazakhstan”, provincial “Ak Zhol”, “Kazakh Tili» and other publications, which became organs of the party and government in the 20-30s of the twentieth century, were supposed to exalt the triumph of socialism, to glorify the achievements of the new Soviet life. The authors define the position of the government in relation to the periodical press published under the Soviet system and use examples to reveal the process of exposing the intelligentsia and citizens of the country who worked in various fields. Through the periodical press, it is clarified how the course of the struggle against elements alien to the Bolshevik system. The authors analyze the course of political repression of the Kazakh intelligentsia as a «bourgeois nationalist», «right deviants» in the 1920s. In the 1930s, the newspapers reflected the progress of the purge of enemy elements that had joined the ranks of the Communist Party. The article analyzes a role and place of the press in identifying «enemies of the people» in the districts of the Aktobe region. It reveals a trial process for identifying enemies in the fields of education, culture, art, agriculture of the Wilsky, Temir, Presnovsky districts.


2018 ◽  
Vol 6 (9) ◽  
pp. 5
Author(s):  
Poonam Chourey

The research expounded the turmoil, uproar, anguish, pain, and agony faced by native Indians and Native Americans in the South Dakota region.  To explain the grief, pain and lamentation, this research studies the works of Elizabeth Cook-Lyn.  She laments for the people who died and also survived in the Wounded Knee Massacre.  The people at that time went through huge exploitation and tolerated the cruelty of American Federal government. This research brings out the unchangeable scenario of the Native Americans and Native Indians.  Mr. Padmanaban shed light on the works of Elizabeth Cook-Lynn who was activist.  Mr. Padmanaban is very influenced with Elizabeth Cook-Lynn’s thoughts and works. She hails from Sioux Community, a Native American.  She was an outstanding and exceptional scholar.  She experienced the agony and pain faced by the native people.  The researcher, Mr. Padmanaban is concerned the sufferings, agony, pain faced by the South Dakota people at that time.  The researcher also is acknowledging the Indian freedom fighters who got India independence after over 200 years of sufferings.  The foreign nationals entered our country with the sole purpose of business.  Slowly and steadily the took over the reign of the country and ruled us for years, made all of us suffer a lot.


2020 ◽  
Author(s):  
Askar Nur

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.


1989 ◽  
Vol 6 (2) ◽  
pp. 319-328
Author(s):  
Salahudeen Yusuf

The history of Islam in part of what is known today as Nigeria datesto about the loth Century. Christianity dates to the late 18th Century. Bythe middle of the 19th Century, when Nigerian newspapers began to appearon the streets of Nigeria, both religions had won so many followers and extendedto so many places in Nigeria that very few areas were untouched bytheir influence. The impact of both religions on their adherents not only determinedtheir spiritual life, but influenced their social and political lives aswell. It therefore became inevitable that both religions receive coverage frommost of the newspapers of the time. How the newspapers as media of informationand communication reported issues about the two religions is thetheme of this paper.Rationale for the StudyThe purpose of this study is to highlight the context in which such earlynewspapers operated and the factors that dictated their performance. Thisis because it is assumed that when a society faces external threat to its territory,culture, and independence, all hands (the press inclusive) ought tobe on deck to resist the threat with all might. Were newspapers used as verbalartillery and how did they present each religion? It is also assumed thatin a multireligious society a true press should be objective and serve as avanguard in the promotion of the interest of the people in general and notcreate or foster an atmosphere of religious conflict. The study also aims atfinding out whether the papers promoted intellectual honesty and fosteredthe spirit of unity particularly when the society was faced with the encroachmentof the British who posed a threat to their freedom, culture, economy ...


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