scholarly journals Understanding the Identity of the Thai Muslim Community of Kudi Khao in Thonburi, Bangkok

MANUSYA ◽  
2008 ◽  
Vol 11 (4) ◽  
pp. 68-81
Author(s):  
Penchan Phoborisut
Keyword(s):  
Cultural Identity ◽  
Cultural Pluralism ◽  
Muslim Community ◽  
Way Of Life ◽  
The South ◽  
Architectural Style ◽  
Chao Phraya River ◽  
Muslim Communities ◽  
Physical Features

Kudi Khao or Bang Luang Community is one of the oldest Thai-Muslim communities in Bangkok. Its history can be traced back to the time of the late Ayudhaya Dynasty. Some Thai Muslims migrated to the south of the Chao Phraya River. After the subsequent capital, Thonburi, was established, some had settled along the river near the capital where their descendants have resided until the present time. This Thai-Muslim community is located among diverse neighboring communities which today boast the motto of “One sub-district2, three religions.” Kudi Khao’s unique blend of cultural identity illustrates an integration of cultural pluralism in the diverse ethnic environment of Thailand as seen through the physical features of the religious center, Kudi Khao, an Islamic mosque built in Thai architectural style and the people’s way of life intertwining Thai influence.

scholarly journals KONTENPLASI MASYARAKAT MUSLIM MELAYU PALEMBANG DALAM TANTANGAN EKONOMI GLOBAL

2019 ◽  
pp. 143-156
Author(s):  
Raden Ayu Erika Septiana ◽  
Raden Ayu Ritawati
Keyword(s):  
Social Relations ◽  
Global Economy ◽  
Work Ethic ◽  
Field Research ◽  
Muslim Community ◽  
Way Of Life ◽  
Muslim Identity ◽  
Muslim Communities ◽  
Fast Flow ◽  
And Behavior

Along with the fast flow of change and the strong acculturation process of Palembang Malay Muslim community, Malay culture is like a ship that sails in the middle of a storm. This is based on the fact that our development places too much emphasis on material aspects that have given birth to an imbalance in the behavior patterns of the Palembang Malay Muslim community, which has increasingly been eroded by economic globalization. Excessive material competition has produced anomicous societies. The embodiment of the way the Palembang Malays behave is also reflected in their work ethic which can be roughly seen from the social structure and norms of the community. The purpose of this study is to determine the extent to which the global economy has the potential to obscure the Malay identity and the pure Muslim identity. The qualitative approach was chosen using the method of field research carried out in an effort to understand the symptoms in such a way as a phenomenon that is not external expressed through their views. The results of this study found the fact that enthusiasm and work ethic were actually not reflected in most Palembang Malay Muslim communities. Malay and Islamic relations actually obscure the role and competitiveness of the community in the practice of social relations and in earning a living. Religion is still considered as an element of local culture which is concentrated in the form of traditional customary behavior, not as a foothold, direction and way of life. Indeed religion serves to encourage humans to get involved in economic roles and behavior, because religion can reduce anxiety and fear not too found in this study. Where the aftereffect of this condition arises a generation that is deprived of values, a generation that is fragile from the spiritual aspect, easily influenced, not easily cared for and loses its cultural footing.

scholarly journals ‘They Make Us Feel Like We’re a Virus’: The Multiple Impacts of Islamophobic Hostility Towards Veiled Muslim Women

2015 ◽  
Vol 4 (3) ◽  
pp. 44-56 ◽  
Author(s):  
Irene Zempi ◽  
Neil Chakraborti
Keyword(s):  
Qualitative Data ◽  
Muslim Women ◽  
Muslim Community ◽  
Way Of Life ◽  
Multiple Impacts ◽  
Muslim Identity ◽  
The Public ◽  
The Public Sphere ◽  
Muslim Communities ◽  
The Individual

Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘culturally dangerous’ and ‘threatening’ to the western way of life and to notions of public safety and security by virtue of being fully covered in the public sphere. It is in such a context that manifestations of Islamophobia often emerge as a means of responding to these ‘threats’. Drawing from qualitative data elicited through a UK-based study, this article reflects upon the lived experiences of veiled Muslim women as actual and potential victims of Islamophobia and examines the impacts of Islamophobic attacks upon victims, their families and wider Muslim communities. Among the central themes we explore are impacts upon their sense of vulnerability, the visibility of their Muslim identity, and the management of their safety in public. The individual and collective harms associated with this form of victimisation are considered through notions of a worldwide, transnational Muslim community, the ummah, which connects Muslims from all over world. We conclude by noting that the effects of this victimisation are not exclusively restricted to the global ummah; rather, the harm extends to society as a whole by exacerbating the polarisation which already exists between ‘us’ and ‘them’.

scholarly journals THE ROLE OF MOSLEM SOCIETIES’S LEADERSHIP IN PERSPECTIVE OF NATIONAL INTEGRATION: A CASE STUDY IN PEGAYAMAN VILLAGE, BULELENG DISTRICT, BALI

2019 ◽  
Vol 3 (2) ◽  
pp. 86
Author(s):  
I Nyoman Mardika
Keyword(s):  
Cultural Identity ◽  
Religious Identity ◽  
Minority Group ◽  
Muslim Community ◽  
National Integration ◽  
Disintegration Process ◽  
Muslim Communities ◽  
The Village

Muslim communities which is located in Pegayaman Village, in Buleleng Regency, have a unique and ambivalent position. Nationally, they are part of the majority Muslim communities in Indonesia. However, since they located at Buleleng regency which is a Hindu majority, the communities certainly becomes a minority group. The Muslim community of Pegayaman can live in harmony and be able to integrate with other community as a minority. In the national integration of the Muslim Pegayaman community is able to blend with other communities without losing their cultural identity. This is inseparable from the system of values, beliefs amd cultural (religious) identity and leadership in the village. The concept was able to bring the Pegayaman Muslim community to maintain national intehration and keep them away from disintegration process.

Understanding Who is Having a Taste(off) Nigeria

2020 ◽  
Vol 25 (4) ◽  
pp. 425-440
Author(s):  
Martinette Kruger ◽  
Adam Viljoen ◽  
Oghenetejiri Digun-Aweto
Keyword(s):  
Cultural Identity ◽  
South African ◽  
Developing Country ◽  
Effective Medium ◽  
Cultural Immersion ◽  
The South ◽  
Market Segments ◽  
Culinary Tourism ◽  
The Many ◽  
Multiethnic Societies

Events and festivals, especially those focused on food, showcase the many nuances within a culture and can be seen to be an effective medium to transfer cultural identity or tradition. Cultural phenomena such as food festivals are integral to cultural immersion, especially in multicultural/multiethnic societies such as Nigeria. Emphasizing the importance of investigating the culinary festival market in Nigeria, TasteOff is an example in a developing country that identifies the market segments based on a multisegmentation approach that includes (i) travel motives, (ii) the important "festivalscape" factors, and (iii) future culinary event preferences. This research contributes dually to (i) a better understanding of culinary tourism in Africa, especially since much attention is placed on the South African scenario, and (ii) the needs and preferences of Africa's largest economy, Nigeria.

The Question of the Future of Indian Muslims in Malaysia: The Post-Mahathir Legacy Era

2012 ◽  
Vol 11 (1-2) ◽  
pp. 219-246 ◽  
Author(s):  
Ahmad Noor Sulastry Yurni
Keyword(s):  
Paradigm Shift ◽  
Social Economic ◽  
Ethnic Politics ◽  
Muslim Community ◽  
British Colonialism ◽  
Way Of Life ◽  
New Paradigm ◽  
Economic Allocation ◽  
Islamic Resurgence ◽  
The Difference

Abstract Abstract The Malays, Chinese and Indian community in Malaysia have been homogenized since British colonialism. The existence of Indian Muslims’ identity caused a new paradigm shift in Malaysia involving the racial discussion. This paper traces the difference in Indian Muslims’ identities from Indian and the Hindus. I argued that Indian Muslims share Islam as their religion and faith, while maintaining a Malay way of life and custom in their daily practices. In Malaysia, the Indian Muslim community struggled to place their future in terms of social, economic allocation and political justification among the other communities. However, the strength of ethnic politics clearly charted out their involvement in the political base and moved them to fight for their cause and rights. Hence, today’s Indian Muslim community has caused an Islamic resurgence, which has brought a new Indian dimension as a whole.

scholarly journals Cultural diplomacy, national identity and national museum: South Korea’s first overseas exhibition in the US, 1957 to 1959

2017 ◽  
Vol 14 (3) ◽  
pp. 456-471 ◽  
Author(s):  
Sang-hoon Jang
Keyword(s):  
Cultural Identity ◽  
Large Scale ◽  
Japanese Culture ◽  
National Museum ◽  
The South ◽  
South Korean Government ◽  
South Korean ◽  
Korean Government ◽  
The Us ◽  
The World

The exhibition Masterpieces of Korean Art, which toured 8 cities in the US from December 1957 to June 1959, was the first large-scale overseas exhibition of Korean cultural objects that the South Korean government organized. This overseas exhibition in the US was designed to secure a cultural identity for South Korea on the world stage by explaining to US citizens that Korean culture has peculiar characteristics and independence from Chinese or Japanese culture. It was in the same context that the South Korean government was trying to secure a place within the world order controlled by the US. This touring exhibition shows that, through this exhibition, the National Museum of Korea was engaged in a dual mission to both gain cultural citizenship on the world stage and, reflexively, to internalize this for internal consumption so as to consolidate a sense of Korean cultural identity at home.

scholarly journals The Place Of Karakalpak Ethnoculture In The Integration Of Society

2021 ◽  
Vol 03 (04) ◽  
pp. 676-688
Author(s):  
Halima Kadirova ◽  
Keyword(s):  
National Identity ◽  
Cultural Identity ◽  
Scientific Article ◽  
Social Changes ◽  
Next Generation ◽  
Way Of Life ◽  
The Past ◽  
Global Space ◽  
The People

This scientific article highlights the place and role of the Karakalpak ethnic culture in the development and preservation of the identity of the people. The authors analyze the culture and life of the modern Karakalpak family, which inherits to the next generation the traditional way of life associated with national holidays and traditions, dastans performed by Karakalpak bakhshi (singers), legends and legends of the past, told by the older generation. The article argues that social changes in the global space contribute to the emergence of certain changes in the content of cultural identity, language, art, spiritual categories, which are elements of the basis of the national identity of each nation and various ethno-regional units, which further strengthens the study of this issue under the influence of the process of globalization.

scholarly journals Problems, Challenges and Prospects of Indonesian Muslim Community in Sydney for Promoting Tolerance

2016 ◽  
Vol 8 (2) ◽  
pp. 169-184
Author(s):  
Ahmad Muttaqin ◽  
Achmad Zainal Arifin ◽  
Firdaus Wajdi
Keyword(s):  
Religious Affiliation ◽  
Social Needs ◽  
Muslim Community ◽  
Community Based ◽  
Islamic Studies ◽  
Indonesian Government ◽  
Australian Community ◽  
Political Idea ◽  
The Government ◽  
Muslim Communities

This paper elucidates a map of Indonesian Muslim communities around Sydney in order to observe the possibility to promote a moderate and tolerance of Indonesian Islam worldwide. Indonesian Muslims who live in Australia are relatively small if we consider that we are the closer neighbor of Australia and have the biggest Muslim populations in the world. Most Indonesian Muslim communities in Sydney are in a form of kelompok pengajian (Islamic study group), which is commonly based on ethnicity, regionalism (province and regency), and religious affiliation with Indonesian Islamic groups. The main problems of Indonesian Muslim communities in Sydney are an ambiguous identity, laziness integration, and dream to home country. Most Indonesian Muslim diaspora in Sydney only consider Australia as the land for making money. Therefore, their inclusion to Australian community is just being Indonesian Muslim in Australia and it seems hard for them to be Australian Muslim, especially in the case of those who already changed to be Australian citizens. This kind of diaspora attitude differs from Muslims Diasporas from the Middle East and South Asia countries who are mostly ready to be fully Australian Muslim.Naturally, most Indonesian Muslim communities put their emphasis to develop their community based on social needs and try to avoid political idea of Islamism. In this case, the Indonesian government, through the Indonesian Consulate in Sydney, has great resources to promote moderate and tolerant views of Indonesian Islam to other Muslim communities, as well as to Western media. In optimizing resources of Indonesian Muslim communities in Sydney to envoy Indonesian cultures and policies, it is necessary for Indonesian government to have a person with integrated knowledge on Islamic Studies who are working officially under the Indonesian consulate in Sydney. It is based on the fact that most Indonesian Muslim communities needs a patron from the government to manage and soften some differences among them, especially related to problems of identities, as well as to link them with the wider Australian communities.

scholarly journals Amateur surfing on the south coast of São Paulo: lifestyle and work as factors of adherence to practice

1989 ◽  
Author(s):  
Luiz Carlos Marinovic Doro ◽  
◽  
Vinícius Demarchi Silva Terra ◽  
Império Lombardi Junior
Keyword(s):  
Sao Paulo ◽  
South Coast ◽  
São Paulo ◽  
Way Of Life ◽  
The South ◽  
Job Stability ◽  
Future Studies ◽  
Employment Conditions ◽  
The Family ◽  
The Relationship

In the present study, we dealt with the relationship between lifestyle and adherence to the physical activity and discussed the conditions that make it possible for amateur to remain in a complex practice as surfing. For these purpose, we interviewed eleven surfers with over eleven years of uninterrupted practice on the South Coast of São Paulo. Through an analysis of the interviews content, it was possible to verify that their permanence is less influenced by gender issues, age and marital status (usually prioritized in the literature about this subject) than employment conditions. It is argued that adherence to surfing is linked to lifestyle and youth ideals, while the conditions for the continuity of the amateurs practice involves the family and employment ties, whose stability gives security to the routine and modulates the possibilities between social times and nature times. Thus, mature surfers narrate a way of life that values prudent attitudes as a way of redefining surfing in their lives, pointing out to a transformation of surf culture. It is considered that the relationship between permanence in practice and job stability deserves to be investigated in future studies

scholarly journals EKSISTENSI ISLAM KULTURAL DI TENGAH GEMPURAN GERAKAN ISLAM TRANSNASIONAL

2018 ◽  
Vol 19 (1) ◽  
Author(s):  
Ahmad Syarif Hidayatullah
Keyword(s):  
Urban Community ◽  
Traditional Values ◽  
Muslim Community ◽  
Islamic Movements ◽  
Island Community ◽  
Religious Systems ◽  
Muslim Communities ◽  
The Village

In the midst of the swift flow of transnational Islamic movements in spreading the ideas and ideologies of puritanism to all levels of Indonesian society that not only to the urban community but also has penetrated into the corners of the village at least it has led to resistance from the Muslim community of Indonesia, especially the Muslim community strongly upholding traditional values ​​in their religious systems. Such resistance is seen in some cases that occur on the island of Bangka which is related to the culture of maulidan, grave, tahlilan, and the reading of talqin which has become a tradition of Muslim communities of Bangka island. However, responding and responding to this, Kampung teachers using and promoting the method of education and teaching 'pengajian kampung' at least enough to stem the flow of movement of ideology of puritanism that began to penetrate into the island community of Bangka. So then the existence of Islamic cultural that characteristic of Malay can still be maintained.

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