The African Participation and Experiences in the First and Second World Wars in Northern Rhodesia: A Historical Perspective 1914–1948

2021 ◽  
pp. 002190962110549
Author(s):  
Bizeck Jube Phiri

Unlike existing studies that examined each of the two World Wars and Africans separately, this study explores African participation and experiences in the First and Second World Wars in Northern Rhodesia (colonial Zambia) together during the period, 1914–1948. A lot has been written on the history of the World Wars in colonial Africa. However, there is not much literature that focuses on African participation and experiences during the two world wars. This study is focused on the core theme, that is, the role played by Africans in both World Wars. This is the main theme that informs the study. The core theme is sub-divided into the following three sub-themes: the making of the Northern Rhodesia Police under the British South African Company, BSACo, a Chartered Company that prohibited by law from housing a standing; recruitment of personnel for the Northern Rhodesia Regiment; the role played by traditional authorities in the recruitment of ‘Askari’ – the Foot Soldiers and the ‘Tenga-Tenga’ War Carriers and the role of government propaganda while bringing to the fore African agency during both Wars. Also discussed in the study is the demobilisation process in which African servicemen – the Foot Soldiers and the ‘Tenga-Tenga’ War Carriers – felt cheated by an Empire-wide system of racial discrimination and hierarchy. Although an expanded government propaganda machinery contributed to the growth of an African political voice in Northern Rhodesia during the period, 1914–1948, that political voice neither included nor translated to much debate or discussion about the concerns of African ex-servicemen and their personal affairs. The study equally examines how their state of affairs affected the relationship between the ex-servicemen and their traditional leaders who were active in the recruitment process that brought them into the Wars in the first place. The study concludes with the re-examination of the older arguments that African servicemen did not play an active role in nationalist politics after the World Wars, and submits otherwise, that is, that they actually did.

2019 ◽  
pp. 477-503
Author(s):  
Robert H. Wade

Few non-Western countries have reached the general prosperity of Western Europe and North America in the past two centuries. The core–periphery structure of the world economy, created in the early decades of the Industrial Revolution, has proved robust, even after seven decades of self-conscious ‘development’ following the Second World War. Just about all the countries in the periphery in 1960 remain in the periphery today. The clearest ‘escapees’ are in capitalist Northeast Asia. This chapter argues that the East Asian ‘developmental states’ were crucial for their rapid ascent up the world hierarchies of income and production capability. Today, capital is no longer scarce and flourishing democracies are in place, but their erstwhile developmental states have not given up a central ‘developmental mindset’. Rather than becoming approximations to neo-liberal states, they have moved from developmental states 1.0 to 2.0. Other countries can learn from their experience of how to institute developmental states 2.0.


Author(s):  
Jill North

This chapter provides an overview of the book: its aims, scope, and key themes. The chief project is to unearth how we figure out what our mathematically formulated, best physical theories tell us about the nature of the world, and how we figure out what these theories tell us when they can be mathematically formulated in different ways. The chapter outlines the core theme of taking the mathematics in which our best physical theories are formulated seriously; notes the background assumption of scientific realism; outlines the idea that direct formulations of physical theories are preferable; explains the idea of taking a theory’s metaphysical aspects seriously; and notes that one upshot of the account will be fewer cases of theoretical equivalence than usually thought.


2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.


2020 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Syarifudin Syarifudin

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 


2020 ◽  
pp. 35-41
Author(s):  
A. Mustafabeyli

In many political researches there if a conclusion that the world system which was founded after the Second world war is destroyed of chaos. But the world system couldn`t work while the two opposite systems — socialist and capitalist were in hard confrontation. After collapse of the Soviet Union and the European socialist community the nature of intergovernmental relations and behavior of the international community did not change. The power always was and still is the main tool of international communication.


Edupedia ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 45-53
Author(s):  
Ilzam Dhaifi

The world has been surprised by the emergence of a COVID 19 pandemic, was born in China, and widespread to various countries in the world. In Indonesia, the government issued several policies to break the COVID 19 pandemic chain, which also triggered some pro-cons in the midst of society. One of the policies government takes is the closure of learning access directly at school and moving the learning process from physical class to a virtual classroom or known as online learning. In the economic sector also affects the parents’ financial ability to provide sufficient funds to support the implementation of distance learning applied by the government. The implications of the distance education policy are of course the quality of learning, including the subjects of Islamic religious education, which is essentially aimed at planting knowledge, skills, and religious consciousness to form the character of the students. Online education must certainly be precise, in order to provide equal education services to all students, prepare teachers to master the technology, and seek the core learning of Islamic religious education can still be done well.


Author(s):  
Roy Livermore

Despite the dumbing-down of education in recent years, it would be unusual to find a ten-year-old who could not name the major continents on a map of the world. Yet how many adults have the faintest idea of the structures that exist within the Earth? Understandably, knowledge is limited by the fact that the Earth’s interior is less accessible than the surface of Pluto, mapped in 2016 by the NASA New Horizons spacecraft. Indeed, Pluto, 7.5 billion kilometres from Earth, was discovered six years earlier than the similar-sized inner core of our planet. Fortunately, modern seismic techniques enable us to image the mantle right down to the core, while laboratory experiments simulating the pressures and temperatures at great depth, combined with computer modelling of mantle convection, help identify its mineral and chemical composition. The results are providing the most rapid advances in our understanding of how this planet works since the great revolution of the 1960s.


Author(s):  
Michael Thompson ◽  
M. Bruce Beck ◽  
Dipak Gyawali

Food chains interact with the vast, complex, and tangled webs of material flows —nitrogen, phosphorus, carbon, water, energy—circling the globe. Cities and households are where those material flows interact with the greatest intensity. At every point within these webs and chains, technologies enable them to function: from bullock-drawn ploughs, to mobile phones, to container ships, to wastewater treatment plants. Drawing on the theory of plural rationality, we show how the production and consumption of food and water in households and societies can be understood as occurring according to four institutionally induced styles: four basic ways of understanding the world and acting within it; four ways of living with one another and with nature. That there are four is due to the theory of plural rationality at the core of this chapter.


Author(s):  
Ricardo Giglio ◽  
Thomas Lux

AbstractWe investigate the network topology of a comprehensive data set of the world-wide population of corporate entities. In particular, we have extracted information on the boards of all companies listed in Bloomberg’s archive of company profiles in October, 2015, a total of almost 100,000 firms. We provide information on board membership overlaps at various levels, and, in particular, show that there exists a core of directors who accumulate a large number of seats and are highly connected among themselves both at the level of national networks and at the worldwide aggregated level.


2021 ◽  
Vol 64 (1) ◽  
pp. 86-104
Author(s):  
Sasha Newell

AbstractIn this article Newell uses two case studies to explore one of the central threads of Mbembe’s Abiola lecture, the idea that there is a relationship between the plasticity of digital technology and African cosmologies of the deuxième monde. One case concerns the viral YouTube video #sciencemustfall, in which students at the University of Cape Town criticize “Western” science and demand that African forms of knowledge such as witchcraft be incorporated into the meaning of science. The second case considers fieldwork among the brouteurs of Côte d’Ivoire, internet scammers who build intimate relationships on false premises using social media. They acquire shocking amounts of wealth in this way which they display on their own social media accounts. However, they are said to use occult means to seduce and persuade their virtual lovers, trapping their prey in the sticky allure of the world wide web. Newell uses both examples to highlight the overlaps between the transformational efficacies embedded in both occult ontologies and digital worldings, calling for the possibility of using African cosmologies of the second world to produce a ‘theory from the south’ of virtual sociality.


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