The Dombo: A Sociological Investigation of Dalits in Odisha

2021 ◽  
pp. 2455328X2110430
Author(s):  
Iswar Chandra Naik

The Dalit people in Odisha have been socio-economically deprived and antagonized with a social discrimination. In Odisha, the number of Dalits is 93, and out of it, in numerically Pana, Dewar and Dombo are the most populous and remain in first, second and third respectively. The Dombo people residing in South Odisha, especially in the unified Koraput and Kalahandi district. They have been known as drum beaters, weavers, performers and gramarakhi. Traditionally, the Dombo people live in the village as caretakers ( gramarakhi or choukidar). In each village, there were a choukidar or gramarakhi, and their task was to report the instances of downfall, labour, self-destruction, murder and other lawful issues occurring in the village at the closest police headquarters and convey the news about birth, death of upper caste to their family members, discarded corpses of cows and attend the dignitaries and visiting officials. They used to declare any news concerning people in general by the beat of drums and help the Gauntia or village headmen on the issue of income assortment and everyday organization of the village issues. The gramarakhi or choukidar was a notable person at the village level in the primitive organization. The reason for this article is to study and preserve, promote and protect the economy, political and social existence of the Dombo people in South Odisha.

2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.


Author(s):  
Frank Biermann

The concept of an Anthropocene is now widely used in a variety of contexts, communities, and connotations. This chapter explores the possible consequences of this paradigmatic turn for the field of International Political Theory (IPT), arguing that the notion of an Anthropocene is likely to change the way we understand political systems both analytically and normatively, from the village level up to the United Nations. This makes the Anthropocene one of the most demanding, and most interesting, research topics for the field of IPT. The chapter first lays out the manifold new challenges for IPT that have been brought about by the concept of the Anthropocene, and then illustrates these challenges with an example: the increasing need of governments to define and agree upon “desirable” futures for planetary evolution.


Author(s):  
Astohar Astohar ◽  
Dhian Andanarini Minar Savitri ◽  
Yuyun Ristianawati ◽  
Prihansantyo Siswo Nugroho

BPSPAMS Tirto Sumber Mulyo Mijen Village is one of the BPSPAMS in the District Kebonagung which has the task of managing water and sanitation at the village level. In the management of water and sanitation facilities at the village level it is necessary to assess the performance so that it can be evaluated for future follow-ups for the strategy or position of the management group that has been included in the BUMDes  Maju Lancar unit. This performance appraisal standard uses the performance appraisal standard from the 2020 Technical Guidelines for SPAMS Management. The results of the performance appraisal show that in general the performance of BPSPAMS Tirto Sumber Mulyo is in the medium category. Partially, it shows the performance of planning in the low category, in the high-performance administration and finance, on the performance of drinking water and sanitation services in the medium category and for the performance of the partnership in the low category. The hope in the future for improving the performance of BPSPAMS together with BUMDes Maju Lancar needs to collaborate or increase cooperation with external parties such as academics, practitioners and government institutions that can increase benefits and benefits for the public


REFORMASI ◽  
2018 ◽  
Vol 8 (2) ◽  
pp. 178
Author(s):  
Roro Merry Chornelia Wulandary ◽  
Abd. Rohman

The Role of Tourism Office Batu City and Punten Village Government in tourism empowerment is very influential to the progress of Apple Picking Tour which is located in Punten Village, Batu City. This research aims to describe the role of Culture and Tourism Office also The Village Government in manifestation and implementation the mechanism of the tourism maximally. The research uses qualitative method with data collection techniques through interview, observation, and documentation. Data analysis is done in several stages, including data eduction, data presentation and taking the conclusion. The results show that the role of Culture and Tourism Office and Village Government in empowering An Apple Picking Tour was carried through collaboration and give encouragement to the society, to establish the Group of Tourism Consciousness/Kelompok Sadar Wisata, and Joint Farmer group/Gabungan Kelompok Tani (Pokdarwis & Gapoktan), having coordination among the Culture and Tourism Office, Village Government and community, and also to have a Development Plan Deliberation (Musrenbang) in a village level. Peranan Dinas Pariwisata Kota Batu dan Pemerintah Desa Punten dalam pemberdayaan wisata sangat berpengaruh pada perkembangan wisata petik apel yang ada di Desa Punten, Kota Batu. Penelitian ini bertujuan untuk menggambarkan peranan Dinas Pariwisata Kota Batu serta Pemerintah Desa Punten dalam memajukan pariwisata secara maksimal, terutama wisata petik apel yang ada di Desa Punten. Penelitian ini menggunakan metode kualitatif dengan tehnik pengumpulan data melalui wawancara, observasi dan dokumentasi. Analisis data dilakukan dengan beberapa tahap, diantaranya reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukan bahwa peranan Dinas Pariwisata Kota Batu serta Pemerintah Desa Punten dalam mengembangkan wisata petik apel dilakukan melalui kerjasama dan memberikan dorongan kepada masyarakat dengan membentuk Kelompok Sadar Wisata dan Gabungan Kelompok Tani (Pokdarwis & Gapoktan), melakukan koordinasi antara Dinas Pariwisata, Pemerintah Desa dan masyarakat, serta mendorong adanya musrembang di tingkat desa.


Author(s):  
Yanhui Wang ◽  
Yuewen Jiang ◽  
Duoduo Yin ◽  
Chenxia Liang ◽  
Fuzhou Duan

AbstractThe examination of poverty-causing factors and their mechanisms of action in poverty-stricken villages is an important topic associated with poverty reduction issues. Although the individual or background effects of multilevel influencing factors have been considered in some previous studies, the spatial effects of these factors are rarely involved. By considering nested geographic and administrative features and integrating the detection of individual, background, and spatial effects, a bilevel hierarchical spatial linear model (HSLM) is established in this study to identify the multilevel significant factors that cause poverty in poor villages, as well as the mechanisms through which these factors contribute to poverty at both the village and county levels. An experimental test in the region of the Wuling Mountains in central China revealed the following findings. (1) There were significant background and spatial effects in the study area. Moreover, 48.28% of the overall difference in poverty incidence in poor villages resulted from individual effects at the village level. Additionally, 51.72% of the overall difference resulted from background effects at the county level. (2) Poverty-causing factors were observed at different levels, and these factors featured different action mechanisms. Village-level factors accounted for 14.29% of the overall difference in poverty incidence, and there were five significant village-level factors. (3) The hierarchical spatial regression model was found to be superior to the hierarchical linear model in terms of goodness of fit. This study offers technical support and policy guidance for village-level regional development.


KRITIS ◽  
2018 ◽  
Vol 27 (1) ◽  
pp. 35-56
Author(s):  
Jos Josia Beeh ◽  
Sri Suwartiningsih ◽  
Elly Esra Kudubun

The village Bokonusan is the location on the Semau Island and the district of Kupang, East Nusa Tenggara. Norma and refers to the contructual obligations between members of society in accordance with the rules of the costums, trust that refer to expectation and goals together in building in accordance with the values of mutual cooperation of solidarity of the community. As for the porpouse of research to, give me a description of application of the local Dale Esa in the life together in the village Bokonusan, as well as explain the elements of what is contained in the wisdom of Dale Esa as social capital in communities Bokonusan village. The method used is a qualitatve and approach to the contructivism oh the research descriptive aksplanative. Interwoven ily tradition, a marriege, birth, death, a new garden work (teh management of the land) and conflic resolution. The application of valeu to keep in daily life as from of social interaction. In the wisdom of Dale Esa the cooperation between the community refers to social relationships between societies so that, the social network, the obligation, prohibition, the rigth have, between members of the community to help each other as a from social norm, the emergance of the hope and goals together to build together as result the trust.


Author(s):  
H. E. Chehabi

This chapter traces the formation of a modern middle class that emerged as a result of Reza Shah's rigorous modernization policies in the 1920s and 1930s. The state expanded the educational system and bureaucracy, reaching down from the court to the village level. At the same time, it fostered lifestyles and consumption patterns modeled on those of Europe, which this new and increasingly secular middle class embraced, setting it apart from the rest of society. Given its reliance on state employment, this was not a bourgeoisie stricto sensu. This new middle class existed next to the traditional mercantile elite, which was centered on the bazaar and closely allied to the clergy. In the 1920s, however, many Iranian businessmen adopted a middle-class lifestyle, and, as a consequence, a modern business bourgeoisie gradually emerged that was to some extent a link between the traditional mercantile elite centered on the bazaar and the modern middle class.


2019 ◽  
pp. 115-148
Author(s):  
John James Kennedy ◽  
Yaojiang Shi

While village cadres, along with town and county officials, are often portrayed as the strong arm of the state, enforcing the birth policy regardless of the social and personal costs, the relationship between villagers, cadres, and officials is, in fact, more fluid and complex. In-depth interviews with local cadres, including village leaders, midwives, and family planning cadres, as well as town and county officials, show a more dynamic and at times reciprocal relationship between local leaders and villagers. Many of the village cadres and officials interviewed admitted that it was not uncommon for births to go unregistered for years and that official birth counts and population reports compiled at the village level and sent up to the town governments were, at times, incomplete. The interviews reveal mutual noncompliance and selective policy implementation at the grassroots and even town and county levels.


2021 ◽  
pp. 83-112
Author(s):  
Dolly Kikon ◽  
Duncan McDuie-Ra

This chapter analyses the efforts to make Dimapur more city-like. Beginning with attempts to hold municipal elections with reserved seats for women in 2017, we navigate the deeply contentious politics around the classification and re-classification of space in the city. As the largest city in a tribal state, Dimapur is an experiment in the production of legible urban space in areas with customary law and constitutional protection. At present the experiment is provoking deep anxieties. Producing legible urban space from the collection of settlements, villages, barracks, commercial zones, ceasefire camps, encroached tracts, and wastelands under various socio-legal regimes is rarely coherent and often chaotic. We argue that the city is a space to challenge and transgress customary law in ways unthinkable at the village level. However, transgression was a catalyst for crisis, a scenario likely to remain constant in urban politics for the conceivable future.


Sign in / Sign up

Export Citation Format

Share Document