The Climate of Conflict: Politico-environmental Press Coverage and the Eruption of the Mexican Revolution, 1907–1911

2019 ◽  
Vol 99 (3) ◽  
pp. 467-499
Author(s):  
Mikael D. Wolfe

Abstract This article combines the insights of historical climatology and analysis of press coverage to reexamine the agrarian origins of the Mexican Revolution from 1907 to 1911. Using a collection of hundreds of articles from dozens of newspapers, contemporary meteorological and agricultural bulletins, government correspondence, secondary works, and recent historical climatological data, I argue that environmental dynamics and political processes were intertwined in the four years preceding the revolution. Specifically, I contend that politico-environmental press coverage of drought and frost based on incomplete or misleading regional climatic information strongly influenced the government's relief measures and thereby exacerbated the acute economic and political crises that led to the ouster of the dictator Porfirio Díaz. By analyzing these understudied climate-society dynamics surrounding the Mexican Revolution, the article's aim is to expand understanding of the significance of these dynamics as well as to incorporate the Mexican case into the global historiography on climate and rebellion.

1974 ◽  
Vol 30 (4) ◽  
pp. 529-532 ◽  
Author(s):  
Jerry W. Knudson

A surprisingly frank letter from Francisco I. Madero, political figurehead of the Mexican Revolution of 1910, to New York publisher William Randolph Hearst casts new light on the difficult question of when Madero finally opted for revolution to topple the 35-year dictatorship of Porfirio Díaz (1876-1911).The letter was dated April 25, 1911, when Madero was with insurrectionary troops fighting at Ciudad Juárez. It contained Madero's responses to some written questions on his role in the Revolution submitted by Hearst through Sonunerfield, an American consular official in Mexico. Madero's answers were to form the basis for a news story in the Hearst newspapers.


Author(s):  
Jürgen Buchenau

The Mexican Revolution was the first major social revolution of the 20th century. Its causes included, among others, the authoritarian rule of dictator Porfirio Díaz, the seizure of millions of acres of indigenous village lands by wealthy hacendados and foreign investors, and the growing divide between the rich and the poor. As a result of these varied causes and Mexico’s strong social and regional divisions, the revolution against Díaz lacked ideological focus. The revolutionaries ousted Díaz within six months but could not agree on the new social and political order and—after a failed attempt at democracy—ended up fighting among themselves in a bitter civil war. In 1917, the victorious Constitutionalist faction crafted a landmark constitution, the first in the world to enshrine social rights and limit the rights of private, and particularly foreign capital. Although never fully implemented and partially repealed in the 1990s, the document remains the most significant achievement of the revolution. After 1920, a succession of revolutionary generals gradually centralized political power until the election of a civilian presidential candidate in 1946. This effort at state building confronted significant resistance from popular groups, regional warlords, and disaffected leaders who had lost out in the political realignment. In the end, the symbolic significance of the revolution exceeded its political and social outcomes. While fundamentally agrarian in nature, the revolution thus ultimately produced a new national elite that gradually restored a strong central state. One can easily divide the revolution into a military (1910–1917) and a reconstructive phase (1917–1946). However, the latter phase witnessed an important generational shift that transferred political power from the leaders of the military phase to their subordinates as well as civilian representatives, with the formation of a revolutionary ruling party in 1929 serving as the most important watershed moment in this process. Therefore, this essay distinguishes among three separate phases: insurrection and civil war (1910–1917); reconstruction (1917–1929); and institutionalization (1929–1946).


2012 ◽  
Vol 86 (4) ◽  
pp. 719-744 ◽  
Author(s):  
María del Carmen Collado

Most of the academic work on the Mexican Revolution (1910–1920) has focused on sociopolitical and military affairs; few scholars have considered the economic aspects of the period. Even though business historians know now that the Revolution did not bring generalized chaos or total destruction of manufacturing, we still need more research on economic issues. This article analyzes the evolution of the businesses of the Braniff family, as well as their involvement in politics once the regime of Porfirio Díaz collapsed. It examines the Braniffs' political ideas, their strategies to gain power, and their support of the political faction favorable to their interests. The article exposes the tactics the family used to guarantee the safety of their businesses, the losses they suffered, and the new ventures they made after the Revolution.


1998 ◽  
Vol 30 (1) ◽  
pp. 63-94 ◽  
Author(s):  
WILLIAM K. MEYERS

Throughout the Mexican Revolution, the ebb and flow of conflict in the north-central Laguna region (see Map 1) fed directly into the mainstream of national politics. From 1900, the Laguna's workers and peasants expressed economic and social discontent through insubordination, theft, banditry and sporadic – sometimes organised – demands for better wages and working conditions. Following the lead of a discontented, highly competitive and fractious landholding elite, they were among the first to revolt against the Porfirio Díaz government and continued to influence the direction of the revolution as the region was alternately fought over and administered by each of the north's principal factions. The ultimate triumph of any faction in the revolution required control of Mexico's north, and that required controlling the Laguna.


1977 ◽  
Vol 22 (3) ◽  
pp. 379-422
Author(s):  
Paul Avrich

The career of Ricardo Flores Magón, the foremost Mexican anarchist of the twentieth century, involves a curious paradox. On the one hand, he must be counted among the leading inspirers and martyrs of the Mexican Revolution. His movement, embodied in the Partido Liberal Mexicano, set in motion the forces that, in May 1911, drove Porfirio Díaz into exile; and his journal, Regeneración, which in the early stages of the Revolution reached a circulation of nearly 30,000, played an important part in rousing Mexican laborers, rural as well as urban, against the Díaz dictatorship and in pushing the Revolution in a more egalitarian direction than it might otherwise have taken. Under the banner of “Land and Liberty”, the Magonista revolt of 1911 in Baja California established short-lived revolutionary communes at Mexicali and Tijuana, having for their theoretical basis Kropotkin's Conquest of Bread, a work which Flores Magón regarded as a kind of anarchist bible and which his followers distributed in thousands of copies. Today the memory of Flores Magón is honored throughout Mexico. His remains rest in the Rotunda of Illustrious Men in Mexico City. In all parts of the country streets and squares bear his name, and Mexicans pay him homage as a great “precursor” of their Revolution, which was one of the major social upheavals of the twentieth century.


Author(s):  
А.Э. Титков

Статья посвящена т. н. «русскому фактору» в период после окончания Первой мировой войны и до 1920г. Революционные события в России радикально изменили внешнеполитическую ситуацию на европейском театре и одновременно стали оказывать серьезное влияние на внутреннюю повестку стран участниц конфликта, благодаря активной политике Советской России по продвижению революционных идей и поддержке революционных движений в Европе. Подобная практика была вызвана не столько искренним желанием раздуть революционный пожар и безусловной верой в его возможность, сколько необходимостью физического выживания молодого «пролетарского государства» во враждебном капиталистическом окружении. В статье подробно рассматривается идеологическая подоплека внешней политики Советской России в это период и деятельность на этом поприще ее вождя В.И. Ленина, его попытки повлиять на общественно-политические процессы в Германии, Венгрии и Польше, а также анализируются изменения в идеологической повестке большевиков после провала советской политики по созданию плацдармов для продвижения революции в центральную Европу. Также в статье обращается внимание на то, что за внешней ширмой буржуазной революции в России явно проступают признаки целенаправленной политики по удалению с карты Европы и Азии империй — Османской, Германской, Австро-Венгерской и Российской, чему предшествовала активная компания по девальвации самих монархических институтов. Большевистская же политика по полному демонтажу прежней системы, несмотря на внешнюю враждебность идеологических установок, оказалась вполне приемлемой для тех, кто стремился не допустить пересборки Центральных держав. The article deals with the influence of the so-called Russian factor in the events following the end of the First World War up until 1920. The revolution in Russia radically changed the situation in Europe, having a major impact on the domestic and foreign policies of the belligerent nations, caused by active Soviet support for revolutionary movements in Europe. This practice stemmed not from a sincere desire to fan the revolutionary flames but rather from the survival instinct of the newly-established proletarian state, surrounded by hostile capitalistic countries. The article examines the ideological motivations behind Soviet Russia's foreign policy during this period and the activities of its leader, Vladimir Lenin, as well as his attempts to influence social and political processes in Germany, Hungary, and Poland. The study also analyzes the changes in the ideological agenda of the Bolsheviks after the failure of Soviet policy to create springboards for the advancement of the revolution into Central Europe. Moreover, the paper points out that the smokescreen of the revolution in Russia reveals clear signs of a concerted effort to wipe the Ottoman Empire, the German Empire, the Austro-Hungarian Empire, and the Russian Empire from the map of Europe and Asia, preceded by an active campaign aimed at undermining the monarchic institutions themselves. Meanwhile, the Bolshevik policy that sought to completely dismantle the old regime, despite the hostility of its ideology, eventually proved perfectly acceptable for those who aimed to prevent the Central Powers from rising up again.


Author(s):  
John Mraz

Photography, film, and other forms of technical imagery were incorporated quickly into Mexican society upon their respective arrivals, joining other visual expressions such as murals and folk art, demonstrating the primacy of the ocular in this culture. Photojournalism began around 1900, and has formed a pillar of Mexican photography, appearing in illustrated magazines and the numerous picture histories that have been produced. A central bifurcation in the photography of Mexico (by both Mexicans and foreigners) has been that of the picturesque and the anti-picturesque. Followers of the former tendency, such as Hugo Brehme, depict Mexicans as a product of nature, an expression of the vestiges left by pre-Columbian civilizations, the colony, and underdevelopment; for them, Mexico is an essence that has been made once and for all time. Those that are opposed to such essentialism, such as Manuel Álvarez Bravo, choose instead to posit that Mexicans are a product of historical experiences. The Mexican Revolution has been a central figure in both photography and cinema. The revolution was much photographed and filmed when it occurred, and that material has formed the base of many picture histories, often formed with the archive of Agustín Víctor Casasola, as well as with documentary films. Moreover, the revolution has been the subject of feature films. With the institutionalization of the revolution, governments became increasingly conservative, and the celebrity stars of “Golden Age” cinema provided models for citizenship; these films circulated widely throughout the Spanish speaking world. Although the great majority of photojournalists followed the line of the party dictatorship, there were several critical photographers who questioned the government, among them Nacho López, Héctor García, and the Hermanos Mayo. The Tlaltelolco massacre of 1968 was a watershed, from which was born a different journalism that offered space for the critical imagery of daily life by the New Photojounalists. Moreover, the representation of the massacre in cinema offered sharply contrasting viewpoints. Mexican cineastes have received much recognition in recent years, although they do not appear to be making Mexican films. Television in Mexico is controlled by a duopoly, but some programs have reached an international audience comparable to that of the Golden Age cinema.


1985 ◽  
Vol 15 (3) ◽  
pp. 485-499 ◽  
Author(s):  
James J. Horn

Despite a victorious social revolution, a self-proclaimed “revolutionary” government, and a significant post-war economic growth, Mexico has not achieved a just or equitable social system. The Mexican Revolution led to the emergence of a new bureaucratic class whose “trickle-down” development strategy sacrificed social welfare to capital accumulation. Mexican morbidity and mortality patterns resemble those of more impoverished developing nations without revolutionary experience. The patterns of health care in Mexico reflect inequities and contradictions in the society and economy at large and flow from the erosion of the egalitarian aims of the revolution concomitant with the expansion of capitalism and the concentration of the benefits of “modernization” in the hands of privileged elites. Mexico's health problems are symptomatic of a general socio-economic malaise which questions the legitimacy of the Revolution.


1982 ◽  
Vol 39 (2) ◽  
pp. 153-166 ◽  
Author(s):  
Donald Fithian Stevens

In the struggle sustained from time immemorial by the people with the haciendas, I shall be on the side of the people, once I obtain power.— Porfirio Díaz, 1876Given the importance of rural unrest in the destabilizing of Porfirian Mexico, it seems at least ironic to find these words attributed to Díaz during his Tuxtepec revolt. And, given the attention paid to the repressive elements of the Díaz dictatorship, one might easily argue that Díaz never intended to fulfill that promise, vague though it may be. A number of works seem to blame Díaz personally for the land problem which lead to his overthrow. Others maintain that Díaz remained aloof and was isolated from the common people; but by far the greatest number of works employ such amorphous or monolithic concepts as the “State,” the “Díaz regime,” “porjirismo,” or simply “the government” and focus exclusively on evidence of repression in Porfirian Mexico. Repression has attracted attention in part because it has been important in explaining dissatisfaction which lead to the Revolution of 1910 and in part because violence attracted a great deal of attention from contemporaries. This interest provides historians with more accessible sources while evidence of a more conciliatory attitude has remained hidden in the collection of Porfirio Díaz's presidential papers.


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