“Live history” of tourist routes

Servis plus ◽  
2016 ◽  
Vol 10 (1) ◽  
pp. 24-29
Author(s):  
Елена Тинякова ◽  
Elena Tinyakova

The study focuses on such lines of modern understanding of history as the creation of “living history” in the modern museum complexes, recreation of past historical events in documentary maximum proximity to the time of their occurrence. This way of understanding history was inspired by many unresolved problems of the past interpretations and the author’s opinions, and devoid of the human factor documents of the archives, which failed to rise to objective conclusions. Time raised the question about the basis of psychological factor for the interpretation of historical events. The object of the research was the study of local history, ethnographic museums, which stimulate visitors in special units or in museum complexes and, of course, researchers to model the life of the historical past [4]. The doors of the museums open; the story goes into the current life, but certainly in a confined space. They develop new research areas as historical tourism that supports political culture, on the one hand, and historical psychology, working directly on the quality of historical research, and the penetration into the human factor in the historical process on the other hand. The difference between historical tourism from the traditional Ethnography is that Ethnography adheres to the locality of the historical information, which is specific to the region. Moreover, historic tourism builds ties that are committed to the integrity of national history. Of course, along with the tourist places of historical content there is historical re-enactment animation and drama, that are increasingly popular nowadays; “bridge” to the reconstruction of historical events is panoramic complexes, which are also included in tourist routes. The relevance of the stated themes of the study is that the political culture of the Russians (and it is based primarily on historical knowledge) must not be focused only on bookish knowledge of history, but also on the history in action – here is tourism of the historical themes and dramatization of historical events.

2013 ◽  
Vol 41 (5) ◽  
pp. 709-729 ◽  
Author(s):  
Kristin Cavoukian

Russia's Armenians have begun to form diaspora institutions and engage in philanthropy and community organization, much as the pre-Soviet “established” diaspora in the West has done for years. However, the Russian Armenian diaspora is seen by Armenian elites as being far less threatening due to a shared “mentality.” While rejecting the mentality argument, I suggest that the relationship hinges on their shared political culture and the use of symbols inherited from the Soviet Union in the crafting of new diaspora and diaspora-management institutions. Specifically, “Friendship of the Peoples” symbolism appears to be especially salient on both sides. However, the difference between old and new diasporas may be more apparent than real. The Russian Armenian diaspora now engages in many of the same activities as the Western diaspora, including the one most troublesome to Armenia's elites: involvement in politics.


1982 ◽  
Vol 19 ◽  
pp. 287-297 ◽  
Author(s):  
A. F. Walls

The history of medical missions is an epiphenomenon of the history of the medical profession. On the one hand they can be seen as a late growth in the missionary movement, and throughout the nineteenth century they required explanation and apology; on the other, they can be seen as present from the movement’s earliest days. After all, when William Carey sailed for India in 1793 his only colleague was a medical man; and a ‘surgeon’ was specifically included amongst the first party sent by the London Missionary Society to the Pacific in 1796. Indeed, generations of missionaries carried out a form of pillbox ministry, gravely administering draughts, lancing excrescences and proceeding by trial and error (‘We soon discovered the unfitness of calomel for African fevers’, observed the Rev. Hope Waddell of Calabar, ‘by its prostrating effect upon ourselves’), Some, like David Livingstone, studied medicine as part of their missionary training, without thereby becoming any special sort of missionary, or one whit less the minister of the Gospel that the ordinary missionary was assumed to be. The difference between this and the developed medical missions which were all but universal by the First World War was created less by developments in missionary thought than by developments in the medical profession.


1993 ◽  
Vol 2 (1) ◽  
pp. 87-100
Author(s):  
Jens Hohensee

The events of 1989, the annus mirabilis, have led to a great demand for new research and a re-thinking of the history of Eastern Europe. Those sources which were kept from us for years are now available, at least in part. As part of this process political scientists and historians of Eastern Europe are now concerned to fill in the gaps in our knowledge and provide the answers to urgent questions. A consequence of this situation has been a veritable flood of publications, of which eight have been chosen for review here. With two exceptions these studies have deepened our understanding of the issues involved. There are clear differences between the historians on the one hand and the political scientists on the other in terms of their starting-point and the questions they ask. Whereas the historians deal descriptively with the origins, trends and structures of the last centuries and place the revolutions of 1989/90 in their historical context, the political scientists proceed analytically and place greater emphasis on social, ethnic and economic factors. This dichotomy is demonstrated in the different problematics of the books under review.


Semiotica ◽  
2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Michał Roman Węsierski

Abstract The functional approach to natural language (FANL) emerged in the late 1960s. It focused on the use and the sub-use of language expressions, taking into account role of the language context and the extra-linguistic situation of a given statements. This approach referred, both conceptually and methodologically, to the tradition of British analytical philosophy of language on the one hand, and to the achievements of the Lvov-Warsaw School on the other. It seems that despite the passage of more than half a century since its inception, this approach has lost nothing of its relevance and its cognitive value, and may even provide inspiration for the exploration new research areas concerning the formulation of language utterances. The aim of this article is to show the potential applications of the FANL as a specific semiotic concept in the field of the philosophy of social sciences. The paper points out how the functional conception can be successfully used in methodological analyses of the logical methodology of social sciences. The case studies presented in the article refer to the research practice of social sciences. Examples of the use and sub-uses of terms are discussed in the light of the polyparadigmatic structure of social sciences and the differences in research patterns accepted by given scientific collectives.


2017 ◽  
Author(s):  
Edmundo Balsemao Pires

Resumen: En esta contribución se explican las conexiones entre las líneas alemanas de la recepción de la Ethica y del Tractatus Teológico-Políticus y la formación de las Filosofías de la Historia de Herder, Schelling y Hegel. En este estudio, se indica a la Filosofía de la Unidad como una corriente principal, pero se articulan las líneas de la recepción de la Ethica con las dificultades procedentes de las explicaciones en el Tractatus de Spinoza para la multiplicidad de las tradiciones religiosas, como formas históricas divergentes de percibir el Uno. Las  de Hegel sobre Filosofía de la Religión fueran examinadas desde la perspectiva de su significado metódico general y también desde el punto de vista descriptivo. Aquí se encuentran las claves fundamentales para la comprensión de la perspectiva del filósofo con respecto al valor de Spinoza para el método especulativo y en la caracterización de las épocas en la Historia de las Religiones Bíblicas. La crítica de Hegel a la Filosofía de la Unidad personificada en la apropiación en Schelling del conatus de Spinoza fue retratada con el intento de localizar el núcleo de la idea de una homogénea Historia Natural y Humana. El texto aboga que en la crítica por Hegel del Espinosismo de Schelling se admitirán las líneas alemanas de recepción de Spinoza como las responsables de un concepto vago de lo Absoluto. Tal indeterminación explica la ausencia de claridad sobre la diferencia entre la Naturaleza y el Espíritu (Historia), en particular en el Absoluto de Schelling, y exige una configuración distinta de las «Filosofías Reales» en el sistema filosófico.   Palabras Clave: Filosofía de la Historia - Filosofía de la Naturaleza - Filosofía de la Religión - Conatus - Ímpetu - Diversidad Religiosa - Naturaleza - Espíritu - Spinoza; -Herder - Schelling - Hegel.Abstract: This contribution explains the connections between the German lines of the reception of the Ethica and the Tractatus Theologico-Politicus and the formation of Herder’s, Schelling’s and Hegel’s Philosophies of History. It refers to the Philosophy of Unity as a main current but articulates the lines of the reception of the Ethica with the difficulties raised by Spinoza’s explanations for the multiplicity of the religious traditions, as divergent historical ways to the One, in the Tractatus. Hegel’s Lectures on Philosophy of Religion were scrutinized from the angle of their general methodical significance and also from the descriptive point of view. Here, one finds critical keys for the understanding of the philosopher’s perspective regarding Spinoza’s meaning to the speculative method and for the characterisation of the epochs in the History of the Biblical Religions. Hegel’s critique of the Philosophy of Unity personified in Schelling’s appropriation of Spinoza’s conatus was envisaged in order to locate the pivotal point of the idea of an unbroken Natural and Human History. The paper argues that in Hegel’s critique of Schelling’s Spinozism the German lines of Spinoza’s reception were taken as responsible for a vague concept of the Absolute. Such vagueness explains the absence of clarity about the difference between Nature and Spirit (History), particularly in Schelling’s Absolute, and demands a different configuration of the «Real Philosophies» in the philosophical system.Key words: Philosophy of History - Philosophy of Nature - Philosophy of Religion - Conatus - Force - Religious Diversity - Nature - Spirit - Spinoza; Herder - Schelling - Hegel. 


2016 ◽  
Vol 20 (2) ◽  
pp. 179-190
Author(s):  
Evgeny I. Zelenev ◽  
Milana Iliushina

The classic Mamluk era (mid-13th–early 16th century) was one of the brightest in the history of Egypt, as well as of the entire region of the Middle East. The reign of Sultan Burquq marked the beginning of what is known as the Burji or Circassian period (1382–1517). The fitna concept, which is the basic point of this article, holds a prominent place in the Islamic political doctrine, engaging with other key concepts, such as jihād and thaura. The significance of this notion and its application in the modern Arab-Islamic political culture require a detailed study of its connotations in the context of certain historical events. The authors of the present paper trace the history of the fitna concept based on the thorough scrutiny of the relevant Arabic sources of the time. The analysis of rare epistolary artifacts of the Mamluk era forms novelty of the research. The main issue brought by the authors is to clearly discern two separate connotations of the fitna concept—as a historical and political phenomenon and, as a religious and legal notion.


2019 ◽  
Vol 17 (43) ◽  
Author(s):  
Sergio Andrés Quintero Londoño

En este artículo se indaga la diferencia y el enfrentamiento entre dos corrientes de pensamiento que han contribuido con el desarrollo de la investigación profesional. Sin que se acuda a posiciones dicotómicas, se presentan algunas diferencias entre la perspectiva que plantea prioridades epistemológicas y aquella que se esfuerza por una interpretación ontológica crítica. A partir del estudio de revistas de Trabajo Social publicadas entre 1977 y 2017, se analiza el desarrollo investigativo sobre el Trabajo Social, y particularmente sobre el Movimiento de Reconceptualización. Después del análisis cualitativo y cuantitativo se evidencia la hegemonía conservada por las corrientes epistemológicas que, de manera consciente o inconsciente, corresponden a los parámetros de la ciencia positiva. Con respecto a las investigaciones sobre Trabajo Social se demuestra la poca producción de conocimiento frente a la Historia y la Reconceptualización, que equivale a 2,6% del total de los artículos publicados en las revistas profesionales.Palabras clave: epistemología; ontología; investigación; Trabajo Social; Reconceptualización. Abstract – This article investigates the difference and the confrontation between two currents of thought that have contributed to the development of professional research. Without turning to dichotomous positions, there are some differences between the perspective that poses epistemological priorities and the one that strives for a critical ontological interpretation. From the study of social work journals published between 1977 and 2017, the research on Social Work, particularly on the Reconceptualization Movement, is analyzed. After the qualitative and quantitative analysis, the hegemony preserved by the epistemological currents that, consciously or unconsciously, correspond to the parameters of positive science is evidenced. The research shows a small production of knowledge on the history of social work and Reconceptualization, equivalent to 2.6% of the total published articles in professional journals.Keywords: epistemology; ontology; research; social work; Reconceptualization. Resumo – Neste artigo se indaga a diferença e o enfrentamento entre duas correntes de pensamento que contribuíram com o desenvolvimento da pesquisa profissional. Sem acudir a posições dicotômicas, apresenta-se algumas diferenças entre a perspectiva que propõe prioridades epistemológicas e aquela que se esforça por uma interpretação ontológica crítica. A partir do estudo de revistas de Serviço Social publicadas entre 1977 e 2017, se analisa o desenvolvimento investigativo sobre o Serviço Social, e particularmente sobre o Movimento de Reconceituação. Depois da análise qualitativa e quantitativa se evidencia a hegemonia conservada pelas correntes epistemológicas que, de forma consciente ou inconsciente, correspondem aos parâmetros da ciência positiva. Enquanto às pesquisas sobre Serviço Social se demonstra a pouca produção de conhecimento sobre a História e Reconceituação, que equivale a 2,6% do total dos artigos publicados nas revistas profissionais.Palavras-Chave: epistemologia; ontologia; pesquisa; Serviço Social; Reconceituação. 


2020 ◽  
Vol 2 (13) ◽  
pp. 100-121
Author(s):  
Amani Lusekelo ◽  
Victor Mtenga

The history of African societies, which are mostly oral, could be deciphered through onomastics. This is possible because naming practices, which are elaborate, and personal names, which are meaningful, are cherished in African communities. In most cases, the circumstances at birth, which split into several strands, dictate the choice of the name by the name-givers. Naming practice is an elaborate phenomenon amongst the Rombo-Chagga people of Kilimanjaro in Tanzania on two grounds. On the one hand, clan names are associated with Chagga calendar and socio-economic activities, e.g. Mkenda „born during unlucky days‟. On the other hand, home-names reveal circumstances at birth and historical events within the family and beyond, e.g. Ndekir‟yo„I am cured‟. In addition, amongst the Bantu speaking communities in Sub-Saharan Africa, naming practices have been influenced by Christianization, Islamicization and colonization. The personal names of the Rombo-Chagga people reveal the strands of religious (formal) names and foreign (English or Kiswahili) names, e.g. Barakaeli „God-bless‟.Keywords: Ethnohistory, Personal names, Language-in-contact, Rombo-Chagga, Tanzania


Author(s):  
A. A. Tokarev

Abstract: One year ago, the referendum was held in the Ukrainian autonomous republic of Crimea which resulted in the peninsula becomino part of Russia. This article discusses all Crimean voting, including referendums and elections: from the first referendum in the history of the Soviet Union in January 1991, to the last election to the State Council of the Republic of Crimea within the Russian Federation in September 2014. For each vote, except for the regional elections, the average results of the main candidates are presented in the Crimea and in Ukraine. Sevastopol always has particular identity and special administrative status of the city, regardless of the sovereign center title (Moscow or Kyiv). That`s why we give the data for Sevastopol in addition to the Crimea for each vote. The author analyzes the voting results and compares them with those in other south-eastern regions of Ukraine. A special Crimean identity postulates in this case and changing of regional political trends in Ukraine in the mid-2000s are given. After 2002, Donetsk and Luhansk regions provided 70-100% of support to ”Party of Regions“ and its leader. While their main rivals always received minimum points from the Donbass. Crimea and Sevastopol were always in second position supporting the ruling party until the end of their Ukrainian history. For a visual comparison of the difference in votes of the Crimea, Sevastopol and the whole Ukraine, the author offers the original graph. In addition, the article focuses on the results and sociological basis of the last Crimean referendum held in March 2014. On the one hand its procedure creates many questions: the lack of equality in the agitation, the presence of paramilitaries, the vote in the absence of actual voter lists, etc. On the other hand, there are, at least, 4 researches of Ukrainian and American sociological services, according to which the sovereignty of Russia is a real value perceived by the majority of Crimea and Sevastopol citizens.


Author(s):  
EI Efimov ◽  
GI Grigorieva ◽  
NF Brusnigina ◽  
OM Chernevskaya ◽  
VV Koroleva ◽  
...  

Background: April 21, 2021 marks the centenary of the birth of Irina N. Blokhina – a world-famous scientist, Academician of the Russian Academy of Medical Sciences, Doctor of Medical Sciences, Professor, Laureate of the USSR State Prize, and Honorary Citizen of the city of Nizhny Novgorod. For 44 years, Dr. Blokhina headed the Nizhny Novgorod (Gorky) Research Institute of Epidemiology and Microbiology. The objective of this paper is to reflect and analyze the historical role of the personality in the development of new research areas, achievement of outstanding scientific results, and education of younger generations of scientists on the example of the life path of Dr. Blokhina, whose name is associated with the most productive times in the history of the institute. Materials and methods: In preparing the present article, we analyzed extensive archival materials, scientific and media publications, and memoirs of contemporaries. Findings: We describe how the breadth of scientific outlook of this eminent scientist, her deep and comprehensive erudition, and a constant thirst for new knowledge allowed her to see and effectively solve the most pressing problems of fundamental science and practical health care. Professor Blokhina devoted her entire life to medical science by developing priority science trends in biochemistry, microbiology, immunology, biotechnology, and molecular biology. Conclusions: The personality of Academician Irina N. Blokhina demonstrates how purposefulness, creative attitude to assigned tasks, and a high degree of responsibility enable a person to achieve top results in science and life. Our findings may be particularly useful in education of the younger generation of scientists.


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