Beyond the ‘online’: Iranian women’s non-movement of resistance

2019 ◽  
Vol 12 (2) ◽  
pp. 235-252 ◽  
Author(s):  
Helia Asgari ◽  
Katharine Sarikakis

In many undemocratic countries where conservative law and patriarchal ideas are in place, women are considered second-class citizens particularly in domains of public life. After Iran’s Islamic revolution, Iranian women were confronted with a theocratic regime, which imposed laws and norms, which limited women’s activities and violated earned liberties. The activities of women under non-democratic states and patriarchal systems are thwarted by the repressive measures of authoritarian states as well as patriarchal society and hostile attitudes of ordinary men and women. New normative frameworks and practices imposed gender segregation in various aspects. During these years, women attempt to resist these policies, not by deliberate, organized campaigns but through daily practices in public life. Asef Bayat calls these kinds of resistance and activities ‘social non-movement’. This article focuses on a rather under-researched form of social activism and attempts to describe the way in which social media might be supportive tools for women aiming to build active networks and communicative spaces to deliberate on challenges to their lives. At the same time, these spaces function as the civic training ground where representations of political demands for social change are put forth. This article discusses ways in which social media have been used as platforms where women’s demands, among others, hold identity dimensions as well as violation of their basic and human rights.

Author(s):  
Ben Cislaghi

Chapter 7 explains why and how behavioural and social change happened. It investigates how in the HRE classes, participants contextualised the abstract human rights knowledge within their local understandings of the world and traditional values. That contextualisation fostered revisions in participants’ understanding of themselves and others and expanded individual and collective aspirations and capabilities. This chapter also analyses the role of the programme in creating a space where gender segregation could be overcome, where men and women could sit and talk together, sharing decisions, and how that affected the aspirations, perceived freedoms, and capabilities of the entire community. The theory described in chapter two is critically reviewed and expanded.


2021 ◽  
Vol 11 (4) ◽  
pp. 2817-2830
Author(s):  
Kshitij Naikade ◽  
Pragya Bansal

As we progress towards an informed and participatory society, we seek more creative ways to express our support or dissent towards the state or our fellow citizens. Arts provide a unique platform for such expressions and have been influencing the collective conscience of people for generations. It has given a voice to the people against injustice and political apathy and has been building a stronger community that stands against the wrath of the government. In December 2019, when the Indian Parliament approved the Citizenship Amendment, the nation witnessed a massive surge in reliance on different forms of art to raise awareness and bring people together. The Internet and social media have propelled these artworks to the global arena and have made protesting more accessible. From human rights violations to corruption, art has touched every arena of social activism. This paper seeks to explore the influence of arts on society and how it has been a catalyst for social change.


1985 ◽  
Vol 57 (1) ◽  
pp. 67-74 ◽  
Author(s):  
Reza Shapurian ◽  
Mohammadreza Hojat

To study the similarities as well as differences in the sexual and premarital attitudes of the younger Iranian men and women and Western students, a Persian revision of the attitude inventory used by Schofield was given to a sample of Iranian college students (199 men and 193 women) prior to the onset of Islamic revolution in this country. Present findings confirm, as expected, similarities on some dimensions as well as differences on others between Iranian men and women and between Iranian and British samples in Schofield's study. Iranian men and women differed significantly on their attitudes towards premarital sex for men as indicated by a higher percentage of women who agreed on premarital sex for male peers but not for Iranian women. The Iranian sample compared with their British peers represented more conservative sexual and more traditional premarital attitudes as indicated by a higher proportion of agree-responses to statements such as a bad reputation would result from premarital sex for women or sexual freedom leads to trouble. A double standard of sexual morality was found among Iranian subjects, virginity was given a high value, and loyalty to the family was considered important.


2020 ◽  
Vol 3 (2) ◽  
pp. 75-102
Author(s):  
Ramasela Semang L. Mathobela ◽  
Shepherd Mpofu ◽  
Samukezi Mrubula-Ngwenya

An emerging global trend of brands advertising their products through LGBTIQ+ individuals and couples indicates growth of gender awareness across the globe. The media, through advertising, deconstructs homophobia and associated cultures through the use of LGBTIQ+s in commercials. This qualitative research paper centres the advancement of debates on human rights and social media as critical in the interaction between corporates and consumers. The Gillette, Chicken Licken‘s Soul Sisters and We the Brave advertisements were used to critically analyse how audiences react to the use of LGBTIQ+ characters and casts through comments posted on the brands‘ social media platforms. Further, the paper explored the role of social media in the mediation of significant gender issues such as homosexuality that are considered taboo to engage in. The paper used a qualitative approach. Using the digital ethnography method to observe comments and interactions from the chosen advertisement‘s online platforms, the paper employed queer and constructionist theories to deconstruct discourses around same-sex relations as used in commercials, especially in quasiconservative. The data used in the paper included thirty comments of the brands customers and audiences obtained from Twitter, Facebook and YouTube. The paper concludes there are positive development in human rights awareness as seen through advertisements and campaigns that use LGBTIQ+ communities in a positive light across the world.


2015 ◽  
Vol 1 (2) ◽  
Author(s):  
Khushgeet Kaur

Although youth are often thought of as targets for Education for Sustainable Development (ESD) programmes, they are also active partners in creating a more sustainable world and effective ESD programmes. Today, more than ever, young women and men are change-makers, building new realities for themselves and their communities. All over the world, youth are driving social change and innovation, claiming respect for their fundamental human rights and freedoms, and seeking new opportunities to learn and work together for a better future. The education sector is generally seen as the most appropriate forum for involving children and youth in sustainable development, and initiatives to this end have been adopted in many countries. The present paper puts forth such initiatives, interventions and strategies that can be undertaken to engage youth in education for sustainable development at the global as well as the local level.


Author(s):  
Michael C. Dorf ◽  
Michael S. Chu

Lawyers played a key role in challenging the Trump administration’s Travel Ban on entry into the United States of nationals from various majority-Muslim nations. Responding to calls from nongovernmental organizations (NGOs), which were amplified by social media, lawyers responded to the Travel Ban’s chaotic rollout by providing assistance to foreign travelers at airports. Their efforts led to initial court victories, which in turn led the government to soften the Ban somewhat in two superseding executive actions. The lawyers’ work also contributed to the broader resistance to the Trump administration by dramatizing its bigotry, callousness, cruelty, and lawlessness. The efficacy of the lawyers’ resistance to the Travel Ban shows that, contrary to strong claims about the limits of court action, litigation can promote social change. General lessons about lawyer activism in ordinary times are difficult to draw, however, because of the extraordinary threat Trump poses to civil rights and the rule of law.


Author(s):  
Mitch Kachun

The Conclusion ties together the book’s main arguments about Crispus Attucks’s place in American history and memory. We do not know enough about his experiences, associations, or motives before or during the Boston Massacre to conclude with certainty that Attucks should be considered a hero and patriot. But his presence in that mob on March 5, 1770, embodies the diversity of colonial America and the active participation of workers and people of color in the public life of the Revolutionary era. The strong likelihood that Attucks was a former slave who claimed his own freedom and carved out a life for himself in the colonial Atlantic world adds to his story’s historical significance. The lived realities of Crispus Attucks and the many other men and women like him must be a part of Americans’ understanding of the nation’s founding generations.


Author(s):  
Janne Rothmar Herrmann

This chapter discusses the right to avoid procreation and the regulation of pregnancy from a European perspective. The legal basis for a right to avoid procreation can be said to fall within the scope of several provisions of the European Convention on Human Rights (ECHR), an instrument that is binding for all European countries. Here, Article 12 of the ECHR gives men and women of marriageable age the right to marry and found a family in accordance with the national laws governing this right. However, Article 12 protects some elements of the right not to procreate, but for couples only. The lack of common European consensus in this area highlights how matters relating to the right to decide on the number and spacing of children touch on aspects that differ from country to country even in what could appear to be a homogenous region. In fact, the cultural, moral, and historical milieus that surround these rights differ considerably with diverse national perceptions of the role of the family, gender equality, religious and moral obligations, and so on.


2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
P Stone ◽  
D e b Leyland

Abstract In New Zealand there are 20 district health boards (DHBs) with local elections every 3 years. There is low voter turnout for these, we suspect because the public has low cognizance of the role DHBs have in governing their health and disability system. Good governance ensures everyone whatever ethnicity, gender or sexual proclivity, from birth to old age, able or disabled, mentally well or unwell, drugfree or addicted, has equal rights of dignified access to healthcare. Without public engagement in DHB elections, the community risks having candidates elected that also don't understand their role through a preventative public health framework or human rights lens. The United Community Action Network (UCAN) developed a human rights framework and Health Charter for people driven into poverty by the costs of staying well in NZ. The framework outlines 6 social determinants of health needing protection through policy, to ensure all enjoy their rights to health. UCAN and the Public Health Association of New Zealand (PHA) partnered to raise public and the candidates' awareness during 2019 elections, of these social determinants causing inequity in health outcomes. A series of short explainer-videos were created for sharing through social media during the election build-up period, helping to promote PHA Branches' public Meet the Candidates events. Post-election, a longer film was produced to send to the elected DHB members. Our theory of change centred on spotlighting health inequity for voters, so that they would elect DHB members who had the greatest understanding and commitment to addressing this issue. With shareable videos we aimed to attract audience, raise awareness and debate the policy solutions to health inequity with candidates, enabling more informed choice amongst the voting public. Post-election, we maintain supportive relationships with the elected DHB members that promised their commitment to our Health Charter during their campaigns. Key messages Using videos and social media, local body elections provide an opportunity to promote everyone’s right to affordable healthcare, supporting and informing voter decision-making. UCAN's Health Charter is an advocacy resource for raising awareness of the social determinants of health inequity and poverty for people with mental illness, addiction and disability.


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