scholarly journals La recepción de la obra de Federico García Lorca en Hungría

2008 ◽  
Vol 13 ◽  
pp. 49-55
Author(s):  
Eszter Katona

In her essay, the author provides a thorough overview of the history of the reception of Federico García Lorca's poetry in Hungary. The 110th anniversary of Lorca's birth, commemorated this year, makes such surveys very timely. The author's aim is to examine Lorca's Hungarian presence from various perspectives. In the first phase of her recent investigations, she concentrated on presenting all the Hungarian translations and editions of Lorca's oeuvre. In the following, the Hungarian reception of Lorca's oueuvre is examined, based on essays and other writings of literary criticism of the era. The author also focuses on the different theatrical representations of Lorca's dramas in Hungary all over the 20th century, and the diverse articles and other press releases covering those. It is also important to mention that prior to the 1970s, there existed already a significant wave of investigations about the Spanish poet: Gábor Tolnai, László Péter, László András, János Benyhe and László Németh, amongst many, not only provided excellent translations of Lorca's poems but also carried out investigations of literary theory and history. Still, by the decade of the 1980s, the intensity of the academic and literary interest towards Lorca faded; the current anniversary provides both an occasion and a positive auspice for the continuation of this work.

2017 ◽  
Vol 23 ◽  
pp. 108-121
Author(s):  
Diego Stefanelli

The paper deals with László Gáldi’s Introduction to Italian Stylistics (1971), placing it in the coeval context of the methodological discussions between stylistics and structuralism in the 60s and 70s, as well as in the history of the Italian stylistics in the 20th century. It investigates the theoretical sources of Gáldi’s book, which was influenced by different reference points: the European Romance philology, the Russian literary theory (mainly Viktor Žirmunskij’s approach to stylistics) and the Rumanian aesthetics and literary criticism. Moreover, it shows the connection between the Introduction and Gáldi’s previous works, particularly the important book on the poetical style of Mihai Eminescu (1964), maybe Gáldi’s most relevant stylistic study, and other significant works of the same period (an interesting stylistic analysis of Musset’ Stances and a historical study of Rumanian versification). In doing so, it shows the rich methodological and theoretical sources of Gáldi’s Introduction and the peculiar position of the Hungarian scholar in the history of European stylistics.


2019 ◽  
Vol 23 (1) ◽  
pp. 292-301
Author(s):  
Norbert Groeben

Abstract Even though it is widely agreed in education theory and psychology that the teacher’s charisma plays an essential role in teaching literature in school, the concept of charisma as a factor of effective teaching is usually applied only in the widest and most abstract sense. In scrutinizing the history of teaching methods, psychology, and literary theory in the second half of the 20th century, this paper identifies the cognitive and emotional aspects of reading literature that are prerequisite to charismatic teaching. Finally, it suggests that these aspects can be explained by drawing on phenomenological literary theory, i.e. that the notion of the teacher’s charisma can be founded in phenomenology.


2020 ◽  
Author(s):  
Felta Lafamane

AbstractNormatively, literary studies are divided into several fields, namely literary theory, literary history, literary criticism, comparative literature and literary studies. Literary theory studies people's views of literature. Literary history seeks to compile and study literary works as part of the process of intellectual history in one society. The history of literary theory can be seen as part of philosophical thinking because the history of literary theory itself is the same as the history of human thought towards art or literary objects which emphasize the more practical nature of the translation of concepts. Literary theory itself can essentially be equated with the science of beauty or aesthetics. Science and theory are certainly one different thing. With such an assumption, writing the history of literary theory is the same as writing aesthetic history in the field of literary arts. However, the history of the theory needs to be known and understood so that there are no mistakes in thinking about these two things. Literary theory itself has various meanings along with the paradigm it carries. Literary theory is defined as a set of ideas and methods used to practice literary reading. Literary theory is also interpreted as a way or step to understand literature. The views in literary theory also experience changes along with the development of human thinking.Keyword: development, literary theory, history, literature


2020 ◽  
pp. 221-235
Author(s):  
A. E. Kachorovskaya

This article focuses its attention on the motive of resistance characteristic of Austrian literature of the 19th - 20th centuries, which is considered from the point of view of the historical and literary relationship with the myth of Prometheus. The history of the issue is reviewed. A selective analysis of the versions of the Promethean myth in the Austrian historical and literary context of the 19th-20th centuries, which is part of the pan-European literary and philosophical heritage, is given. The stylistic and genre originality of Austrian interpretations of the myth of Prometheus is proved on the basis of a study of a number of works. The artistic reception of the image of Prometheus in the poem by Z. Lipiner "Liberated Prometheus", little studied in Russian literary criticism is considered in the article. Attention is paid to the version of the Promethean myth in the literature of Austrian Art Nouveau (on the example of F. Kafka's little prose). The issue of conflicting trends in the development of Austrian literature of the 20th century, affecting the interaction of the motive of resistance with the Promethean myth, is investigated by the example of M. Gruber's essay. The correlation of the Austrian versions of the motive of resistance with the myth of Prometheus is proved. The results of the study confirm the significance of the Promethean myth in the Austrian reception of the 19th-20th centuries, which has more pronounced features of drama and theatricality in relation to the European context.


2018 ◽  
pp. 390-395
Author(s):  
R. L. Krasilnikov

The review discusses the first volume of the biobibliographical dictionary Russian Literary Historians of the 20th Century, published by Nestor-Istoriya in 2017. Working at the Department of Literary Theory atLomonosovMoscowStateUniversity, the authors, Doctors of Philology O. Kling and A. Kholikov invited several specialists to participate in their project. The article is a critical analysis of the publication, identifying its typical characteristics, advantages and disadvantages. The review summarizes the history of the project, highlights its conceptual emphases based on the foreword to the first volume, in particular, with regard to selection criteria for the subjects (scholars), and examines the structure of a typical dictionary entry. In conclusion, the reviewer describes the dictionary’s significance for contemporary literary studies, and its contribution to solving such problems as the creation of a biographical entry about a writer, removal of bias in perception of the writer’s personality, inclusion of the historical context and then-relevant scientific paradigms to help with a more nuanced perception of the scholar.


Author(s):  
Graham Allen

Intertextuality is a concept first outlined in the work of poststructuralist theorists Julia Kristeva and Roland Barthes and refers to the emergence of and understanding of any individual text out of the vast network of discourses and languages that make up culture. No text, in the light of intertextuality, stands alone; all texts have their existence and their meaning in relation to a practically infinite field of prior texts and prior significations. Such a vision of textuality emerges from 20th-century developments in our understanding of what it means to use and to be in language. No speaker creates their language from scratch; all linguistic utterances depend upon the employment and redeployment of already existent utterances. Intertextuality is part, then, of a radical rethinking of human subjectivity and human expression, a rethinking that at its most extreme argues it is language rather than human intention that generates meaning. Having found expression in the radical texts of early poststructuralism, intertextuality became a popular concept within literary criticism, often reimagined in ways that appear far less skeptical about authorial intentionality. A survey of literary theory and practice from the 1970s onward will show a host of critics and theorists employing the term to foreground formalist, political, psychoanalytical, feminist, postcolonial, postmodernist, and other modes of interpretation and commentary. At times these approaches bring the concept much closer to ideas centered in the humanistic subject, such as influence, allusion, citation, and appropriation, while at other times they continue and extend the deconstruction of traditional models of intention. What all theories and practices of intertextuality seem to share, however, is a need to reimagine the act of reading, given that reading can no longer be confined to the reader’s encounter with a single, stable, inviolable text. Taken together, intertextual theories and practices have demonstrated in a myriad of ways the need to move beyond the Author—Text—Reader model to models of reading which, by treating all texts as intertexts, confront the limits of interpretation itself.


2020 ◽  
Vol 15 (2) ◽  
pp. 183
Author(s):  
Rafael Guimarães Tavares Silva

Resumo: Buscando situar o contexto alemão do final do séc. XIX e início do séc. XX, no tocante às práticas de ensino e, mais especificamente, do ensino de literatura, o presente artigo oferece considerações sobre a forma como Walter Benjamin se posiciona nesse debate. Depois de abordar de forma mais geral a produção desse arguto pensador da cultura de seu tempo, a importância fundamental de seu texto História da literatura e ciência da literatura [Literaturgeschichte und Literaturwissenschaft], de 1931, assume o primeiro plano da argumentação e oferece o material para que se sugira a radicalidade do projeto benjaminiano. Detectando uma crise cultural profunda em sua época, o estudioso sugere que um posicionamento crítico, apto a articular o passado e o presente, por meio de um estudo envolvendo História da Literatura e Crítica Literária, seria a única forma de potencializar o estudo das Letras, de modo a converter a Literatura em órganon capaz de atuar diretamente sobre a própria História.Palavras-chave: Walter Benjamin; teoria literária; crítica literária; história literária; educação.Abstract: Seeking to situate the teaching practices and especially literary teaching practices in the German context of the end of the XIXth century and beginning of the XXth, this article offers considerations on how Walter Benjamin takes a position in this debate. After a more general approach to the intellectual production of this argute thinker of his own culture and time, the fundamental importance of his text History of literature and science of literature [Literaturgeschichte und Literaturwissenschaft], from 1931, takes the foreground of the argument and offers material to suggest the radicalness of Benjamin’s project. Detecting a deep cultural crisis in his time, he suggests that a critical position, capable of articulating the past and the present, through a study involving History of Literature and Literary Criticism, would be the only way to strengthen the study of Letters, in order to transform Literature into an organon capable of acting directly on History itself.Keywords: Walter Benjamin; literary theory; literary criticism; literary history; education.


2021 ◽  
Vol 8 ◽  
pp. 238-283
Author(s):  
Olga Demidova

This article is an attempt at close reading an extensive ego text (Georgy Adamovich’s letters to Alexander Bacherac of the 1940s – 1972) as a thirty-year-long literary conversation of two Russian émigré writers. Regarding the letters as a single cultural text, and relying on the hermeneutic and semiotic approaches, the article singles out three major layers of the text in question, and analyzes the textual body “inwardly,” i.e. starting from the purely existential-informational upper layer, proceeding to the layer of literary criticism, and finally reaching the layer of literary quotations and cultural allusions used as one of the basic devices forming Adamovich’s epistolary style. Comparing the letters with Adamovich’s famous Literary Conversations (Literaturnye besedy) of the 1920s, the author argues that in his correspondence with Bacherach Adamovich followed the tradition of the Russian friendly literary-philosophical discourse borrowed from the West in the 1800s and developed in the 1820s – 1830s by Alexander Pushkin and his circle. KEYWORDS: 20th-Century Russian Literature, Georgy Adamovich (1892—1972), Alexander Bacherac (1902—1985), Correspondence, History of Literature.


2013 ◽  
Vol 54 (2) ◽  
pp. 161-177
Author(s):  
Barbara Stelmaszczyk

Summary This article joins the current debate about the challenges faced by contemporary literary theory by drawing attention to aporias that open up for historians of literature. A case in point is Cyprian Kamil Norwid’s idea of the role of the artist and the function of art and the misrepresented, distorted account of his views that dominate the history of the reception of his work. The article distinguishes two interpretations of the Romantic tradition which coincide with two phases in the reception of Romanticism. The first of them was given shape by the Young Poland movement in the late 19th and early 20th century (most notably by Stanisław Brzozowski), while the other (represented by Agata Bielik-Robson) is a product of our own time, ie. the early 21st century. They are discussed in turn. A critical reappraisal of Young Poland’s understanding of Romanticism is complemented by an examination of Brzozowski’s approach, which is distinctly his own. A hundred years later, Brzozowski is given a key role in Agata Bielik-Robson’s review of the Polish Romantic tradition, and yet her take on it is markedly different from his.


Author(s):  
Chris Stamatakis

This article considers whether the activity that we recognize as criticism existed in the literary culture of early Tudor England. Before the appearance of formal poetic defenses and literary treatises in English (an Elizabethan phenomenon associated with Sir Philip Sidney and George Puttenham), English vernacular culture of the early sixteenth century seems to have been devoid of a fully fledged poetics or literary theory. Yet the composite evidence of printed prefaces, various endeavors to translate classical rhetorical terminology, and poetic practice itself in these early decades reveals a series of literary-critical interests that recur in the writing and intellectual history of this period. Literary theory in early Tudor England evolves as it addresses a set of preoccupations that cluster around questions of authorial inventiveness, models of style and vernacular eloquence, the domestication of imported critical terminology, and the agency of readers.


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