scholarly journals From Philosophy to Process Sociology

2019 ◽  
Vol 31 (4) ◽  
pp. 72-83
Author(s):  
Máté Gergely Walsh
Keyword(s):  
Common Ground ◽  
Scientific Schools ◽  
Norbert Elias ◽  
Philosophical Movement ◽  
Long Life ◽  
Major Figure ◽  
Social Scientific ◽  
The Relationship ◽  
Process Sociology ◽  
Early Influences

This paper traces the early influences that shaped Norbert Elias’s thought during his formative years in Breslau. Norbert Elias, a major figure of twentieth-century European sociology, built a unique research tradition known today as process sociology after rejecting philosophy at the beginning of his career and polemicized with the dominant social scientific schools of his time throughout his long life. This paper, examining Elias’s less known early writings and particularly his doctoral thesis in philosophy disputed by his supervisor, Richard Hönigswald, argues that to better understand, value and utilize Norbert Elias’s unique processual approach to sociology one must better understand the relationship between the neo-Kantian movement, a today neglected, but once a highly influential continental philosophical movement of the second half of the long nineteenth century, and the thinking of Elias’s rebel generation in interwar Germany. This paper also intends to search for a common ground between the philosophical and the sociological traditions.

New Foundations

2018 ◽  
Author(s):  
Lilian Calles Barger
Keyword(s):  
Twentieth Century ◽  
Social Theory ◽  
Scientific Theory ◽  
Common Ground ◽  
Mutual Recognition ◽  
Theological Method ◽  
The World ◽  
Historical Relationship ◽  
Social Scientific ◽  
The Relationship

This chapter surveys the historical relationship between social scientific thought and theology, and the fact/value distinction that plagued both disciplines. The migration into theology of social scientific theory, historicism, and pragmatism in the early twentieth century served as a foundation for constructing a new theological method that recast the relationship between the text, the self, and the world. The question of whether science would replace religion in determining the lived values of a society occupied social thinkers. Finding common ground required traversing the gulf between facts and values. In the course of the twentieth century, epistemological questions gave way to ethical ones. The question of right action replaced the question of what was true. Developments of social theory recognizing a plurality of knowledge allowed a mutual recognition. These changes contributed to the liberationist theological method, one that began with the world rather than with abstract truth applied to the world.

A Comparative Overview of the Fair Wear and Tear Exception: the Duty of Holders of Temporary Interests to Preserve Property

2002 ◽  
Vol 6 (1) ◽  
pp. 85-100
Author(s):  
Raffaele Caterina
Keyword(s):  
Common Core ◽  
Complete Solution ◽  
Roman Law ◽  
Private Ownership ◽  
Legal Systems ◽  
Personal Rights ◽  
Wear And Tear ◽  
Long Life ◽  
The Law ◽  
The Relationship

“A system of private ownership must provide for something more sophisticated than absolute ownership of the property by one person. A property owner needs to be able to do more than own it during his lifetime and pass it on to someone else on his death.”1 Those who own things with a long life quite naturally feel the urge to deal in segments of time. Most of the owner's ambitions in respect of time can be met by the law of contract. But contract does not offer a complete solution, since contracts create only personal rights. Certain of the owner's legitimate wishes can be achieved only if the law allows them to be given effect in rem—that is, as proprietary rights. Legal systems have responded differently to the need for proprietary rights limited in time. Roman law created usufruct and other iura in re aliena; English law created different legal estates. Every system has faced similar problems. One issue has been the extent to which the holder of a limited interest should be restricted in his or her use and enjoyment in order to protect the holders of other interests in the same thing. A common core of principles regulates the relationship between those who hold temporary interests and the reversioners. For instance, every system forbids holder of the possessory interest to damage the thing arbitrarily. But other rules are more controversial. This study focuses upon the rules which do not forbid, but compel, certain courses of action.

JOHN LOUIS ESPOSITO TENTANG DIALOG PERADABAN ISLAM-BARAT

1970 ◽  
Vol 7 (1) ◽  
Author(s):  
Moh. Salman Hamdani
Keyword(s):  
Common Ground ◽  
Entry Point ◽  
The West ◽  
Strong Bond ◽  
Historical Fact ◽  
Muslim Intellectuals ◽  
Abrahamic Religions ◽  
Cultural Dialogue ◽  
The Relationship

This paper aims to provide explanation about John Louis Esposito’s insights on therelationship between Islam and The West. The relationship is a fluctuative one, some tensionsand even open conflict may occur. Some events become the entry point to the relationship, forinstance, the crusades that is not only happened physically but also, through this war, the meetingbetween Islam and The West establishes inter cultural dialogue among them.John Louis Esposito’s views on the relationship between Islam and The West ispositioned in view of some Muslim intellectuals and orientalists to emphasize its originality. Theintellectual positions do not put it on pros or cons side in the context of the relationship betweenIslam and The West.Historically, the relationship between Islam and The West actually has a theologicallystrong bond that there is common ground and similarities between Islam and The West. Islamand The west are inherited with Jewish and Christian traditions. Islam like Christianity andJudaism are religions ‘of the sky’ that are allied in Abrahamic religions. Therefore, according toJohn L. Esposito, based on historical fact, there were a real strong bond between Islam and theWest and it started centuries ago .

Religion and Toleration from the Enlightenment to the Post-Secular Era

2017 ◽  
Author(s):  
Rainer Forst
Keyword(s):  
Immanuel Kant ◽  
Recent Work ◽  
Common Ground ◽  
Fundamental Question ◽  
Modern World ◽  
Human Beings ◽  
Human Reason ◽  
The Enlightenment ◽  
Pierre Bayle ◽  
The Relationship

This chapter addresses the classical question of the relationship between enlightenment and religion. In doing so, the chapter compares Jürgen Habermas's thought to that of Pierre Bayle and Immanuel Kant. For, although Habermas undoubtedly stands in a tradition founded by Bayle and Kant, he develops a number of important orientations within this tradition and has changed his position in his recent work. The chapter studies this change to understand Habermas's position better. It also draws attention to a fundamental question raised by the modern world: what common ground can human reason establish in the practical and theoretical domain between human beings who are divided by profoundly different religious (including antireligious) views?

The History of Emotions and Nationalism Studies: a Сognitive Turn in Contemporary Historiography

Istoriya ◽  
2021 ◽  
Vol 12 (8 (106)) ◽  
pp. 0
Author(s):  
Olga Vorobieva
Keyword(s):  
Common Ground ◽  
Historical Sociology ◽  
National Character ◽  
History Of Emotions ◽  
Cognitive Studies ◽  
History Of ◽  
Individual Consciousness ◽  
The Common ◽  
Constructivist Approaches ◽  
The Relationship

The article considers the cognitive potential of the history of emotions in the study of nationalism in historiographical discussions of 1990—2000s. The authors analyze the works, which criticize constructivist approaches and problematize the relationship between nationalism, “national character”, “emotional mode” and everyday behavioral practices. Based on P. Bourdieu's concept of ‘habitus’ and its modification in N. Elias's historical sociology, the article highlights the common ground and productive interaction between histories of emotion and nationalism studies. This reciprocal movement is interpreted as a symptom of the search for a common conceptual platform and vocabulary for the mutual translation of their research practices. The authors believe that a productive trend within this dialogue could be a more active address to cognitive studies advocating a rethinking of the relationship between individual consciousness and collective regimes of knowledge-power of sentimental, modern and “post-modern” eras.

Famiglia, sessualitŕ, riproduzione: un puzzle da ricomporre

2009 ◽  
pp. 123-134
Author(s):  
Stefania Bernini
Keyword(s):  
Family History ◽  
Gender Studies ◽  
Common Ground ◽  
Gender And Sexuality ◽  
Common Language ◽  
Starting Point ◽  
Fruitful Cooperation ◽  
The Relationship

- Family, Sexuality, Reproduction: an Unsolved Puzzle discusses the relationship between family history, gender studies and the studies of sexualities. Its starting point is the consideration that, perhaps surprisingly, disciplines and research interests apparently close have struggled to find a common language and a fruitful cooperation. Moving from a perspective of family history, this article explores causes and consequences of this apparent difficulty in finding a common ground between scholars of family, gender and sexuality and the possibility of overcoming it.Keywords: Family, Sexuality, Reproduction, Gender studies, Historiography, History.Parole chiave: Famiglia, Sessualitŕ, Riproduzione, Studi di genere, Storiografia, Storia.

scholarly journals Behavioral Disturbances in Dementia and Beyond: Time for a New Conceptual Frame?

2019 ◽  
Vol 20 (15) ◽  
pp. 3647 ◽  
Author(s):  
Ambrogio ◽  
Martella ◽  
Odetti ◽  
Monacelli
Keyword(s):  
Common Ground ◽  
Psychological Symptoms ◽  
Future Perspective ◽  
Mixed Dementia ◽  
Behavioral Disturbances ◽  
Clinical Issue ◽  
Common Causes ◽  
History Of ◽  
The Relationship ◽  
Prevalent Form

Alzheimer’s disease and vascular dementia are estimated to be the most common causes of dementia, although mixed dementia could represent the most prevalent form of dementia in older adults aged more than 80 years. Behavioral disturbances are common in the natural history of dementia. However, so far, there is a paucity of studies that investigated the causal association between behavioral psychological symptoms of dementia and dementia sub-types, due to the high heterogeneity of methodology, study design and type of clinical assessment. To understand the scant evidence on such a relevant clinical issue, it could be hypothesized that a new shifting paradigm could result in a better identification of the relationship between behavioral disturbances and dementia. This narrative review provides an update of evidence on the behavioral patterns associated with different dementia sub-types and offers a potential future perspective as common ground for the development of new translational studies in the field of behavioral disturbances in dementia and the appropriateness of psychoactive treatments.

scholarly journals THE RELATIONSHIP BETWEEN EMOTIONAL INTELLIGENCE AND LEADERSHIP QUALITIES IN STUDENTS

2020 ◽  
Keyword(s):  
Emotional Intelligence ◽  
Common Ground ◽  
Education Institution ◽  
Leadership Traits ◽  
Leadership Qualities ◽  
Organizational Skills ◽  
Low Level ◽  
Technical Students ◽  
High Level ◽  
The Relationship

In this article, the main approaches concerning the problem of leadership traits formation as studied in both national and foreign literature are viewed. There are given results of research on leadership traits in students at technical specialties and humanities in the course of their training at a higher education institution in their connection with emotive intellect. The peculiarities of leadership traits in the tested groups with different level of emotive intellect, as well as a connection between leadership traits and emotive intellect are determined. The highest indicators according to the results of the research are demonstrated by a group of students of technical specialties with a high level of emotional intelligence, which indicates the ability to manage their emotions and behavior, the ability to solve problems. They demonstrate a high level of organizational skills, ability to work with a group. Their actions are aimed at achieving goals. The lowest rates according to the results of the study were found in a group of students of humanities with a low level of emotional intelligence. In difficult situations, it is difficult for them to find a way out. They do not know how to control the work of their comrades, to find common ground with people. The relationship between emotional intelligence and leadership skills in students of technical and humanities has been studied. A group of technical students with a high level of emotional intelligence found positive correlations between emotional intelligence and all scales of leadership qualities. There are no correlations between emotional intelligence and leadership qualities in the group of humanities students with a low level of emotional intelligence. In other groups of students, certain correlations have been established between emotional intelligence and leadership qualities.

scholarly journals Premissas lefebvreanas para um novo romantismo: a totalidade, os momentos da vida e a Geografia

GeoTextos ◽  
2020 ◽  
Vol 16 (2) ◽  
Author(s):  
André Nunes de Sousa
Keyword(s):  
18Th Century ◽  
Modern Society ◽  
Philosophical Basis ◽  
Analytical Foundation ◽  
Philosophical Movement ◽  
The Relationship ◽  
The City

<p>Este artigo busca discutir as premissas lefebvreanas acerca de um novo Romantismo, entendido como retorno ao (e superação do) movimento artístico-político-filosófico surgido na Prússia no final do século XVIII e revisitado por Lefebvre no seu empenho em teorizar sobre a relação entre a totalidade e os momentos da vida na modernidade. O esforço aqui é o de tentar demonstrar que a fundamentação teórico-analítica lefebvreana, ancorada na interpretação da sociedade moderna, da cidade e do urbano, está também relacionada a uma base filosófica ainda pouco discutida entre os geógrafos brasileiros que nele se referenciam. Para tanto, trataremos das asserções gerais do Romantismo e de sua assimilação e seu declínio na teoria geográfica, de modo que possamos compreender o que a releitura lefebvreana pode trazer de inovação/superação a esse respeito e quais as contribuições que esse referencial tem a oferecer à Geografia.</p><p>Abstract</p><p>LEFEBVRE’S PREMISES FOR A NEW ROMANTICISM: THE TOTALITY, THE MOMENTS OF LIFE AND GEOGRAPHY</p><p>This paper seeks to discuss the Lefebvre’s premises about a new Romanticism, understood as a return to (and overcoming) the artistic-political-philosophical movement that arose in Prussia at the end of the 18th century and revisited by Lefebvre in his efforts to theorize about the relationship between the moments of life in modernity. The effort here is to try to demonstrate that the Lefebvre’s theoretical-analytical foundation, anchored in the interpretation of modern society, the city and the urban, is also related to a philosophical basis still little discussed among Brazilian geographers who refer to it. For that, we will deal with the general assertions of Romanticism and its assimilation and decline in geographic theory, so that we can understand what the Lefebvre’s rereading can bring about innovation / overcoming in this respect and what contributions this reference has to offer to Geography.</p>

Paradoxes of Polarization: Democracy’s Inherent Division and the (Anti-) Populist Challenge

2018 ◽  
Vol 62 (1) ◽  
pp. 43-58 ◽  
Author(s):  
Yannis Stavrakakis
Keyword(s):  
Liberal Democracy ◽  
Common Ground ◽  
The Other ◽  
Current Crisis ◽  
Theoretical Rationale ◽  
Democratic Culture ◽  
Liberal Tradition ◽  
Consensus Values ◽  
Democratic Life ◽  
The Relationship

This article carries out a theoretical analysis of the relationship between democracy and polarization. It utilizes examples from a variety of premodern and modern societies to argue that difference and division are inherent to a vibrant democratic life and to representation itself. At the same time, a stable and pluralist democratic culture presupposes the establishment of a common ground required for reflexive democratic decision making. To take into account both requirements, this must be a special type of common ground: an agonistic common ground. Agonism, as opposed to both the politics of raw antagonism and the postpolitics of consensus, values the existence of real alternatives and even ideological distance but aims at sublimating their pernicious effects. However, an agonistic outcome is always the result of a delicate balancing act between oligarchic and populist tendencies. In modernity, it predominantly took the form of a paradoxical blend of the democratic and the liberal tradition. The current crisis of liberal democracy and its postdemocratic mutation obliges one to ask whether democratic crisis may cause polarization, rather than the other way around, and puts in doubt the ability of the “moderate center” to deal with it in ways consolidating democracy. The article illustrates its theoretical rationale with examples from populism/antipopulism polarization in contemporary Greece, where elite-driven antipopulist discourse has consistently employed dehumanizing repertoires enhancing pernicious polarization.

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