Bouzoukis and Belly Dancers, Drinkers and Dreamers: A Look at Greek Nightlife at the Crossroads 1

Author(s):  
Nick Pappas

Journalist Nick Pappas explores in detail the social and economic dimensions of Greek club and restaurant presentations in New York during the 1980s in “Bouzouki and Belly Dancers, Drinkers and Dreamers: A Look at Greek Nightlife at the Crossroads.” The author examines clubs like the Grecian Cave, which attract recent, working-class Greek immigrants. He contrasts them with more financially successful, upscale Greek supper clubs in Manhattan that appeal to celebrities and a more affluent clientele that largely non-Greek.He also profiles the men and women operating the clubs, who work with a product the component parts of which are Greek history, food, music, dance, hospitality, and other ephemeral qualities that give their product its appeal.

Author(s):  
Lawrence A. Scaff

This chapter focuses on Max and Marianne Weber's arrival in New York on the evening of August 29, 1904. It first describes the Webers' New York itinerary, with a particular focus on their trip to the German immigrant community in North Tonawanda. It then considers Max Weber's thoughts on church and religious sects, status and class based on his observations in North Tonawanda, as well as education and the problems of the modern university. It also examines the Webers' views on the dual challenge of the “social question” and the “woman question,” posed often in stark ways by the conditions of immigrants and working-class families, and more specifically on the issues of settlements and urban space.


2018 ◽  
pp. 1-19
Author(s):  
Michèle Lamont ◽  
Graziella Moraes Silva ◽  
Jessica S. Welburn ◽  
Joshua Guetzkow ◽  
Nissim Mizrachi ◽  
...  

This book explores the stigmatizing or discriminatory experiences of ordinary people and how they respond to such experiences, along with the factors that affected their courses of action. Drawing on more than 400 in-depth interviews with African Americans in New York suburbs, Black Brazilians in and around Rio de Janeiro, and Arab Palestinians, Ethiopian Jews, and Mizrahi Jews in Israel, the book investigates how national configurations of cultural repertoires and group boundaries influence experiences of and responses to stigmatization and discrimination. To this end, the book describes the incidents where respondents—middle- and working-class men and women—were treated unfairly and the interactions where they felt underestimated, overscrutinized, misunderstood, feared, overlooked, shunned, or discriminated against. This introduction explains the book's approach for analyzing how groupness is organized around race, ethnicity, phenotype, nationality, or religion, as well as the challenges and questions it addresses, and how the study was undertaken.


1984 ◽  
Vol 25 (3) ◽  
pp. 295-310 ◽  
Author(s):  
Helen Bradford

Radical historians criticizing leaders of the Industrial and Commercial Workers' Union have focused on their petty bourgeois origins. This article argues that although most organizers of the later 1920s did not derive from the working class, neither were they able to base themselves securely within the petty bourgeoisie. Instead, like lower-middle-class Africans in general, they were being forced ever further from the white bourgeoisie and ever closer to the black masses. This was apparent in all spheres of life – economic, political, cultural, social and ideological – and was also increasingly evident in protest. As racially oppressed men and women subject to proletarianization and engaged in struggle, ICU leaders do not fit neatly into schemas which stress the bourgeois nature of the petty bourgeoisie.


2018 ◽  
Vol 7 ◽  
pp. 113
Author(s):  
Fabian Brändle

Switzerland has a very old and lively tradition of working-class writing, including outstanding examples such as Augustin Güntzer, Ulrich Bräker or the weavers Matthias and Heinrich Senn. This rich culture is due to the high social mobility, relatively early successful literacy and Protestant self-introspection. Then, though there are not many texts written by left wing workers, male and female, there is a substantial number of texts written by men and women from the margins of society. These texts are not strongly ideological and are thus very interesting sources for everyday history. Despite this tradition, there is a lack of institutional and scientific interest in collecting and conserving autobiographical texts in Switzerland. This article traces the Swiss tradition of working-class life writing, relating it to the social and cultural factors which enabled it; highlights some of the scholarship of editing and interpretation which these texts have generated; and indicates the author’s own contribution to the task of collecting and cataloguing Swiss popular autobiographical texts.https://doi.org/10.21827/ejlw.7.295


PEDIATRICS ◽  
1968 ◽  
Vol 42 (2) ◽  
pp. 380-381
Author(s):  
Robert Coles

I must admit that I have never liked the term "disadvantaged child." One is somehow made to think of those earnest or smiling men and women from our exalted suburbs who organize a car pool once a week in order to go "help" the poor, benighted "slum children"–by taking them to a museum and buying them some cookies. I don't deny what cookies and Rembrandt can mean to a child, any child, nor do I wish to criticize unfairly the desperate efforts on the part of thousands of middle-class people to share what they have with others.


2010 ◽  
Vol 3 (3) ◽  
pp. 355-375 ◽  
Author(s):  
Michelle Billies

The work of the Welfare Warriors Research Collaborative (WWRC), a participatory action research (PAR) project that looks at how low income lesbian, gay, bisexual, transgender, and gender nonconforming (LG-BTGNC) people survive and resist violence and discrimination in New York City, raises the question of what it means to make conscientization, or critical consciousness, a core feature of PAR. Guishard's (2009) reconceptualization of conscientization as “moments of consciousness” provides a new way of looking at what seemed to be missing from WWRC's process and analysis. According to Guishard, rather than a singular awakening, critical consciousness emerges continually through interactions with others and the social context. Analysis of the WWRC's process demonstrates that PAR researchers doing “PAR deep” (Fine, 2008)—research in which community members share in all aspects of design, method, analysis and product development—should have an agenda for developing critical consciousness, just as they would have agendas for participation, for action, and for research.


2016 ◽  
Vol 2 (2) ◽  
pp. 158-182 ◽  
Author(s):  
Min Zhou ◽  
Xiangyi Li

We consider cross-space consumption as a form of transnational practice among international migrants. In this paper, we develop the idea of the social value of consumption and use it to explain this particular form of transnationalism. We consider the act of consumption to have not only functional value that satisfies material needs but also a set of nonfunctional values, social value included, that confer symbolic meanings and social status. We argue that cross-space consumption enables international migrants to take advantage of differences in economic development, currency exchange rates, and social structures between countries of destination and origin to maximize their expression of social status and to perform or regain social status. Drawing on a multisited ethnographic study of consumption patterns in migrant hometowns in Fuzhou, China, and in-depth interviews with undocumented Chinese immigrants in New York and their left-behind family members, we find that, despite the vulnerabilities and precarious circumstances associated with the lack of citizenship rights in the host society, undocumented immigrants manage to realize the social value of consumption across national borders and do so through conspicuous consumption, reciprocal consumption, and vicarious consumption in their hometowns even without being physically present there. We conclude that, while cross-space consumption benefits individual migrants, left-behind families, and their hometowns, it serves to revive tradition in ways that fuel extravagant rituals, drive up costs of living, reinforce existing social inequality, and create pressure for continual emigration.


1988 ◽  
Vol 15 (23) ◽  
pp. 33-49
Author(s):  
Hisayoshi Mitsuda ◽  
Charles C. Geisler

Author(s):  
Christo Sims

In New York City in 2009, a new kind of public school opened its doors to its inaugural class of middle schoolers. Conceived by a team of game designers and progressive educational reformers and backed by prominent philanthropic foundations, it promised to reinvent the classroom for the digital age. This book documents the life of the school from its planning stages to the graduation of its first eighth-grade class. It is the account of how this “school for digital kids,” heralded as a model of tech-driven educational reform, reverted to a more conventional type of schooling with rote learning, an emphasis on discipline, and traditional hierarchies of authority. Troubling gender and racialized class divisions also emerged. The book shows how the philanthropic possibilities of new media technologies are repeatedly idealized even though actual interventions routinely fall short of the desired outcomes. It traces the complex processes by which idealistic tech-reform perennially takes root, unsettles the worlds into which it intervenes, and eventually stabilizes in ways that remake and extend many of the social predicaments reformers hope to fix. It offers a nuanced look at the roles that powerful elites, experts, the media, and the intended beneficiaries of reform—in this case, the students and their parents—play in perpetuating the cycle. The book offers a timely examination of techno-philanthropism and the yearnings and dilemmas it seeks to address, revealing what failed interventions do manage to accomplish—and for whom.


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