Construction Meaning of Bude Trieng Toys (Rifles) in Physics: Traditional Toys

Author(s):  
Jauharil Maknuni ◽  
Sabaruddin

Physics is closely related to human life, without realizing we have implemented it in daily life such as when working, walking and other activities, not only adults but also children. When talking about physics we definitely think that physics was born from the west. Before the development of the west in the 9th Century AD, Physics was used in society, especially the people of Aceh. It is undeniable that technology has developed more rapidly now. Technology was created to facilitate human affairs. There are innumerable kinds of technologies. One example of a very popular technology is gadgets. Every person uses gadgets with modern technology such as smart phones, Children have now become active consumers in which many electronic products and gadgets make children the target market for their toys. Before the era of sophisticated technology one of the toys chosen by most children was the Bude Trieng (shotgun). Bude Trieng is marked by playing activities both by himself and other peer groups. i is one toy that quite safe and most popular with children. This type of toy is made from bamboo using paper bullets or boh ram. The method of application is insert boh Ram's bullet in the base of the bude trieng, the ram bullet fills the entire circle of the trieng bude hole, the air inside the Bude trieng will automatically be restrained and cannot come out. The air that is held in the middle of the trieng bude will produce pressure when one of the bullets is pushed and will make a sound from the bude trieng. The purpose of this research is to study the construction of the meaning of bude trieng culture in physics. The research method used was a descriptive qualitative research to describe the relationship between the bude trieng and physics.

Elkawnie ◽  
2016 ◽  
Vol 2 (2) ◽  
pp. 109
Author(s):  
Muhammad AR

This article explains about sciences, technology its relation to moral values. The existence of sciences and technology seems to be more beneficial for human beings in implementing their activities in their daily life. It is suffice to say that sciences and technology can reduce human involvement in doing something. It can help mankind from working hard. On the one other hand, some people say that sciences and technology will be dangerous for human beings, for examples, nuclear weapons, chemical weapons, tanks, scud, and other sophisticated guns or weapons which are produced by mankind exclusively for massacring and killing enemies----human beings. Therefore, sciences and technology must be controlled by those who have moral values and religious teachings. Those who are behind the sophisticated technology should be inculcated moral values into their heart and mind. Actually, Islam is not against development and modern technology but it supports and facilitates them as long as it is beneficial for human beings. We do not have to put a blame on sciences and technology for the Muslims scholars and Muslims scientists themselves had given sAl-Ghazali, Ibnu Sina, Ibnu Rusyd, Ibnu Khaldun, Al-Tabari, Al-Kindi, Al-Jabeer, Al-Khawarizmi, Ibnu Badjah, Baiquni, Al-Farabi, Al-Razi, Omar Khayam, dan Al-Mas’udi toward modern sciences and particularly to the West (Andalusia). They had been contributing sciences and knowledge to the people both in the East and in the West which were introduced by the kingdom of Bani Abbasiyah and Bani Umayyah. Historically, Islam had been contributing sciences and technology to the Europe for more than five centuries. Unfortunately, when non-Muslims conquered Muslims countries they gave two choices for Muslims---becoming Christians or killed! Most of them were killed and some of them escaped to North Africa and Middle East. All muslims schools and libraries were burned by the conquerors. This was the worst circumstances faced by Muslims in Andalus (Spain), Bosnia Herzegovina, Kossovo, Myanmar and Iraq.


2013 ◽  
Vol 8 (2) ◽  
Author(s):  
Sanyoto Sanyoto ◽  
Antonius Sidik Maryono ◽  
Rahadi Wasi Bintoro

The growth of technological Progress make the change of pattern in  the socialize human life, and it can conduct the economic activity in the local scale, regional and also global. In the individual assocciation by using internet technology will take the relation pattern between individual which it is unlike what that happened in the real world. By the existence of internet, contractual terms between subject of law and each other without meeting (face to face), even it is enabled for subject of law not to recognizing each other. During the people conducting activity in the illusory world, especially in the private law, like commerce, agreement and also banking activity, it is enabled to take a problems such as performed in the conventional private relationship. If the consumer internet in the private activity feel their private rights are impinged and they are wish to claim their rights, so there is civil conflict.  The relationship between the individual in the transaction using internet not yet arrange peculiarly in law and regulation. But judge have to find the law and also create the law if he confronted with a dispute in the transaction using internet. Kata kunci : hakim, hukum, internet, perdagangan elektronik, tanda tangan digital


2015 ◽  
Vol 13 (1) ◽  
pp. 47-74
Author(s):  
Munirah Abd Razzak ◽  
Rusni Mohamad ◽  
Nik Mohd Zaim Ab Rahim ◽  
Khadher Ahmad ◽  
Fauzi Deraman

Color does play important roles in human daily life. Its roles and functions cover various aspects of lives such as clothing, food, color of skin, animal, personality, environment like trees and plants, buildings and so on. This article aims to collect many narrations that describe black color and their relationship to the genetic and social status of the people in the hadith of the Prophet saw. The analysis was done through deductive analysis methodology for the conclusion that shows the relationship between color with genetic and human life status. The study found that there are twelve hadith in al-Kutub al-Sittah without repetition which signify the discussion on black color effects on human genetic and their lives status.


2018 ◽  
Vol 16 ◽  
Author(s):  
Syafiee Shuid ◽  
Muhammad Faid Mohd Zamin

The need for proper housing for the people is an undeniable necessity that should be constantly monitored and researched. Housing opportunities should be made available for every individual, regardless of their income as it can be considered as one of the basic necessities for human life. In Islam, it preaches on a just, ethical, non-discriminatory (Qayyim, 1347 C.E.) and efficient protection of its follower’s well-being, especially in providing social necessities such as housing. The relationship between the function of Maqasid al-Syariah and the public housing would be examined in this paper to determine the effectiveness of the Maqasid al-Syariah in the protection of human well-being. In order to analyze the relationship, a set of questionnaires pertaining on the satisfaction level of the society towards the housing market is distributed to 400 respondents equally divided among the three districts in Melaka. The study also concerns itself with the public housing community, as the focus of this research is aimed at the bottom 40% social group in Melaka. Under the Maqasid al-Syariah, the three domains which are the darurriyat (needs), hajiyyat (necessities), and tahsiniyyat (luxuries) are analysed based on the homeownership, housing condition, financial capacity and physical environment.


Author(s):  
Christopher Waldrep

This chapter traces the ideological formation surrounding a central moment in the history of American lynching, the San Francisco Vigilance Committee of 1856. The San Francisco vigilantes helped to craft highly influential arguments about the relationship between the people and the law that would be adopted by subsequent generations of lynchers in the West, Midwest, and South. The chapter follows the historical context in which the San Francisco vigilantes and their opponents articulated their respective understandings of constitutionalism. It argues that the numbers supporting the San Francisco vigilantes were a transient political majority, acting in defiance of constitutional principle, and thus it cannot be said that their lynchings were socially positive or antidemocratic.


Abgadiyat ◽  
2009 ◽  
Vol 4 (1) ◽  
pp. 21-27
Author(s):  
‫فهمي علي‬ ‫الأغبري‬

The paper throws light on newly discovered Sabaean cult inscriptions, also known as 'gift inscriptions'. Offered to the gods in their temples, gift inscriptions supply us many details about the relationship between the people and their gods. They are written on either the offering itself or the offering table. Very often were the offerings in the form of a written inscription, as is the case with the subject of my paper: a bronze slab bearing inscriptions. These inscriptions are offered to the Sabaean Moon God Ilumquh, to grant the donor peace, health, protection and satisfaction and to keep them away from hateful and jealous ones. The importance of these inscriptions lies in the first-time mention of the tribe of Aser; Aser is now the name of a mountain located in the west of the Yemeni Cap ital, Sana' a. These inscriptions indicate that Aser was the place where the tribe settled or at least is somehow related to it. The inscriptions also mention for the first time the name ofllumquh's temple. However, if this temple is not located in Aser, it would be in some place nearby Sana' a, possibly Arhab. To our knowledge, the temple belonged to the god Taleb. Does this imply that the temple was dedicated to both gods? Maybe, evidence from the Sabaean civilization confirm the existence of temples dedicated to multiple gods. (Please note that this article is in Arabic)


2020 ◽  
Vol 5 (2) ◽  
pp. 1-11
Author(s):  
N Murugesapandian

Sangam poems are a document of how the Sangam Tamils faced nature. People who lived during the Sangam period sought to understand the nature around them. They discovered that the vast energies of nature were understood as mysteries that could not be understood by humans easily. The activities and thoughts among the ancient Tamils were tried to understand the relationship between nature and human beings are recorded in the Sangam Poems . The influence of geography in shaping the culture and characteristics of the ancient Tamils is compelling. The poems of the Sangam poets are based on the composition of flora and fauna and the composition of flora and fauna based on nature and tradition. Since the Sangam poets were nature-obsessed, they naturally recorded detailed information about plants and animals in their poems. In the daily life of the people there is a variety of information about nature, both in terms of coding and application. Sangam poems are inspired by contextual recordings that depict the background of human life, without simply copying the metaphor, implicit, and imaginary nature of the Sangam poets’ descriptions of nature. The expressions of the Sangam Tamils trying to reconcile with them are recorded in the Sangam poems. This article describes the treatment of nature in Sangam literature.


2020 ◽  
Vol 1 (1) ◽  
pp. 1-14
Author(s):  
Muhammad Taufik ◽  
Ardillah Abu

Democracy is a word that is very popular among the people, almost all levels of society know and understand the meaning of democracy well. Democracy is part of a political system and government which, according to Abraham Lincoln, is defined as government by the people, to the people and for the people. Democracy is one concept that comes from the West. Democracy was only included in the treasury of Islamic thought in the mid-19th century because it was considered to have good values ​​for life and not conflict with Islamic values. Therefore, they tried to find the equivalent of the word democracy in Islamic teachings, then the term shura was found. In the discourse and studies on the relationship between Islam and democracy, there are three opinions expressed by Islamic thinkers and figures about the relationship between Islam and democracy. First, there is no separation between Islam and democracy. Democracy is inherent or an integral part of Islam. Second, between Islam and democracy have conflicting relations. Third, in the relationship between Islam and democracy the third group does not accept it fully and does not reject it completely. This polemic of thought is then analyzed and studied further in accordance with the cultural context of Indonesian society.


2021 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Toguan Rambe ◽  
Seva Maya Sari ◽  
Nurhayani Rambe

The environment is a global problem, in fact it is a humanitarian problem that is so complex that it is handled collectively. Population pollution is getting denser and more crowded coupled with limited natural resources and even the influence of digital media, modern technology which is often used for profit and even exploiting natural resources for personal or group gain, thus reducing the quality of nature. Islam has strong teachings about ethics towards the environment, very devastating events have often been experienced lately, namely floods, illegal logging, forest burning and the most existing ones until now are the Covid-19 epidemic, of course we realize that the impact of These incidents are very disturbing to the sustainability of the human environment. "Besides that, a number of other forms of environmental damage must be a very valuable lesson." Humans have an important influence in the sustainability of the ecosystem and human habitat itself, the actions taken or policies. about the relationship with the environment is clearly very influential for a good environment and human life itself. ”Normatively, religion calls on all humans to preserve and have ethics towards the environment, the relationship between the two is harmonious.


Author(s):  
Geetanjali Amarawat ◽  
Vaghela Falguni Vinodbhai

Human life is now going in such an environment where technologies become closer friends and family members. We prefer our cell phones to utilize our times rather than spending it with family members. Even we do more interaction with machines with compare to humans. Ambient Intelligence (AmI) is a modern technology in Computer Science and Information Technology (IT) that has potential for great impact in the future. The concept of AmI is that the people will be surrounded by intelligent objects that can sense the context and Situation and that can respond according to the desire of the people. AmI is a multidisciplinary area that combines the features of many areas in Computer Science. In last five years, we have seen significant advancement in various technologies that is mainly in three key area, that are Virtual Environments, Mobile Communication and Sensors. By combining these three areas we get the new technique named as Ambient Intelligence (AmI).


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