scholarly journals Affectivity And Time: Towards A Phenomenology Of Embodied Time-Consciousness

2015 ◽  
Vol 41 (1) ◽  
pp. 161-172 ◽  
Author(s):  
Marek Pokropski
Keyword(s):  
Edmund Husserl ◽  
Bodily Experience ◽  
Time Consciousness ◽  
The Third ◽  
Phenomenological Account ◽  
Bodily Feelings ◽  
Bodily Sensations ◽  
Main Ideas ◽  
Temporal Flow ◽  
Do So

Abstract In the article, I develop some ideas introduced by Edmund Husserl concerning time-consciousness and embodiment. However, I do not discuss the Husserlian account of consciousness of time in its full scope. I focus on the main ideas of the phenomenology of time and the problem of bodily sensations and their role in the constitution of consciousness of time. I argue that time-consciousness is primarily constituted in the dynamic experience of bodily feelings. In the first part, I outline the main ideas of Husserl’s early phenomenology of consciousness of time. In the second part, I introduce the phenomenological account of bodily feelings and describe how it evolved in Husserl’s philosophy. Next, I discuss the idea of bodily self-affection and the affective-kinaesthetic origin of consciousness’ temporal flow. In order to better understand this “pre-phenomenal temporality”, I analyse the dynamics of non-intentional, prereflective bodily self-affection. In the third part, I try to complement Husserl’s account by describing the specific dynamics of bodily experience. In order to do so, I appeal to Daniel Stern’s psychological account of dynamic bodily experience, which he calls the “vitality affect”. I argue that the best way to understand the pre-phenomenal dynamics of bodily feelings is in terms of the notion of rhythm.

scholarly journals A political ontology for Europe: Roberto Esposito’s instituent paradigm

2021 ◽  
Author(s):  
Rita Fulco
Keyword(s):  
Political Theology ◽  
Political Crisis ◽  
Recent Proposal ◽  
Political Ontology ◽  
The Third ◽  
European Crisis ◽  
Do So

AbstractThe aim of my article is to relate Roberto Esposito’s reflections on Europe to his more recent proposal of instituent thought. I will try to do so by focusing on three theoretical cornerstones of Esposito’s thought: the first concerns the evidence of a link between Europe, philosophy and politics. The second is deconstructive: it highlights the inadequacy of the answers of the most important contemporary ontological-political paradigms to the European crisis, as well as the impossibility of interpreting this crisis through theoretical-political categories such as sovereignty. The third relates more directly to the proposal of a new political ontology, which Esposito defines as instituent thought. Esposito’s discussion of political theology is the central theoretical nucleus of this study. This discussion will focus, in particular, on the category of negation, from which any political ontology that is based on pure affirmativeness or absolute negation is criticized. In his opinion, philosophical theories developed on the basis of these assumptions have proved to be incomplete or ineffective in relation to the current European and global philosophical and political crisis. Esposito therefore perceives the urgent need to propose a line of thought that is neither negatively destituent (post-Heideggerian), nor affirmatively constituent (post-Deleuzian, post-Spinozian), but instituent (neo-Machiavellian), capable of thinking about order through conflict (the affirmative through the negative). Provided that we do not think of the institution statically–in a conservative sense–but dynamically, as constant instituting in which conflict can become an instrument of a politics increasingly inspired by justice.

A European Perspective on Religion and Welfare: Contrasts and Commonalities

2012 ◽  
Vol 11 (4) ◽  
pp. 589-599 ◽  
Author(s):  
Grace Davie
Keyword(s):  
Social Policy ◽  
The State ◽  
Comparative Perspective ◽  
European Perspective ◽  
The Third ◽  
Effective Delivery ◽  
Delivery Of Services ◽  
Do So ◽  
West European

This article places the British material on religion and social policy in a comparative perspective. In order to do so, it introduces a recently completed project on welfare and religion in eight European societies, entitled ‘Welfare and Religion in a European Perspective’. Theoretically it draws on the work of two key thinkers: Gøsta Esping-Andersen and David Martin. The third section elaborates the argument: all West European societies are faced with the same dilemmas regarding the provision of welfare and all of them are considering alternatives to the state for the effective delivery of services. These alternatives include the churches.

Pilsēta Jāņa Hvoinska dzejā

2021 ◽  
pp. 233-242
Author(s):  
Anda Kuduma
Keyword(s):  
Concept Formation ◽  
Edmund Husserl ◽  
Artistic Style ◽  
Life And Death ◽  
Jean Paul ◽  
The World ◽  
Depth Dimension ◽  
Symbolic Images ◽  
Main Ideas ◽  
The City

The article is dedicated to the evaluation of creative work by poet and translator Jānis Hvoinskis, and it characterises the content and artistic qualities of Hvoinskis’s poetry process. The main focus is on the representation of the phenomenon of the city as an essential and characteristic poetic chronotope segment in Hvoinskis’s poetry. The study aims to identify and assess the characteristic kinds of city concept formation and their importance in building Hvoinskis’s artistic style. The article highlights and evaluates the techniques for designing the artistic structure of the indivisible chronotope in Hvoinskis’s poetry. This view is based on the fundamental principles of phenomenology, i.e., an individual phenomenon (phainómeno) is crucial in the reflection of consciousness, inner temporality, intentionality, intersubjectivity, and lifeworld. In turn, the highlight of poetry subject’s primary condition and existential motifs is logically linked to the main ideas of existentialism in their attitude towards the reason of an individual’s existence, relationships to life and death, freedom of will and choice, determinism. The study’s theoretical and methodological basis includes the ideas of phenomenology theoreticians (Edmund Husserl, Maurice Merleau-Ponty, and others) and the theories of existentialism philosophers (Søren Kierkegaard, Martin Heidegger, Jean-Paul Sartre). Hvoinskis’s poetry allows us to speak about a city as a concept, i.e., as a universal and capacious generalising notion (which includes images, notions, symbols) from which its associative components – poetry themes, motifs, images – derive. Thus, it is possible to speak about the depth dimension of the city phenomenon. The city phenomenon in Hvoinskis’s poetry is the landscape that has been adopted as the centre of the world of the lyric subject in both poetry collections that have come out to date: “Lietus pār kanālu e” (Rain over the Channel e, 2009) and “Mūza no pilsētas N” (Muse from City N, 2019). The depth dimension in Hvoinskis’s poetry appears in the natural synthesis of mythical and real chronotope, associatively impressive and plastic imagery, expressive style kindred to surrealism poetics. The city appears as a modernism project created by the logic of industrialisation, simultaneously revealing a metaphysical dimension where symbolic images as constituents of a myth preserve the memory of wholeness of the world. The emotional atmosphere of Hvoinskis’s poetry is defined by the highly existential atmosphere – despite the harsh indifference created by the city, the sadness of existential loneliness, social distance, and aversion towards life, the poet makes the tragic and ugly strangely appealing without losing the feeling of lightness and hope. The poet’s intense intuition and imagination exhibit the congeniality with the 20th-century French modernists. Hvoinskis’s poetry muse is death, which implies life.

The Irish–British Dimension

2021 ◽  
pp. 106-126
Author(s):  
Paul Gillespie
Keyword(s):  
Northern Ireland ◽  
Interstate Relations ◽  
The Third ◽  
Ability To Act ◽  
Political Relations ◽  
Power Scale ◽  
Opening Up ◽  
Normal Relationship ◽  
Do So

Power, scale, and wealth have moulded relations between Ireland and Britain historically and will continue to do so in future. Political relations between them have been determined by these asymmetric factors, giving much greater strength to the larger and richer island. Nevertheless, both islands exist within a larger European and transatlantic setting, a geopolitical fact that can mitigate or counteract Britain’s ability to act exclusively in its own interests. The chapter first explores this history and structure of the Irish–British relationship and then examines current political relations between the two islands, as seen in the intense joint efforts to bring peace to Northern Ireland and to regularize their interstate relations. Brexit rudely interrupts that new more normal relationship, as the third section argues, opening up several scenarios for changing constitutional futures within and between the two islands explored in the final one.

The Gathering of A Community: The British-born of San Francisco in 1852 and 1872

1976 ◽  
Vol 10 (3) ◽  
pp. 279-312 ◽  
Author(s):  
R. A. Burchell
Keyword(s):  
Nineteenth Century ◽  
San Francisco ◽  
High Rate ◽  
Geographical Mobility ◽  
The Third ◽  
Human Effort ◽  
The Subject ◽  
Incomplete Picture ◽  
Do So

Studies of the Massachusetts communities of Newburyport and Boston have revealed a high rate of geographical mobility for their populations, in excess of what had been previously thought. Because of the difficulty in tracing out-migrants these works have concentrated on persisters, though to do so is to give an incomplete picture of communal progress. Peter R. Knights in his study of Boston between 1830 and 1860 attempted to follow his out-migrants but was only able to trace some 27 per cent of them. The problem of out-migration is generally regarded as being too large for solution through human effort, but important enough now to engage the computer. What follows bears on the subject of out-migration, for it is an analysis of where part of the migrating populations of the east went in the third quarter of the nineteenth century, namely to San Francisco.

scholarly journals On Monomorphisms and Subfields

2019 ◽  
Vol 27 (2) ◽  
pp. 133-137
Author(s):  
Christoph Schwarzweller
Keyword(s):  
Irreducible Polynomial ◽  
Field Extension ◽  
Isomorphic Copy ◽  
Field Extensions ◽  
The Third ◽  
Fourth Part ◽  
Roots Of Polynomials ◽  
Classical Proof ◽  
Do So

Summary This is the second part of a four-article series containing a Mizar [2], [1] formalization of Kronecker’s construction about roots of polynomials in field extensions, i.e. that for every field F and every polynomial p ∈ F [X]\F there exists a field extension E of F such that p has a root over E. The formalization follows Kronecker’s classical proof using F [X]/<p> as the desired field extension E [5], [3], [4]. In the first part we show that an irreducible polynomial p ∈ F [X]\F has a root over F [X]/<p>. Note, however, that this statement cannot be true in a rigid formal sense: We do not have F ⊆ [X]/ < p > as sets, so F is not a subfield of F [X]/<p>, and hence formally p is not even a polynomial over F [X]/ < p >. Consequently, we translate p along the canonical monomorphism ϕ : F → F [X]/<p> and show that the translated polynomial ϕ (p) has a root over F [X]/<p>. Because F is not a subfield of F [X]/<p> we construct in this second part the field (E \ ϕF )∪F for a given monomorphism ϕ : F → E and show that this field both is isomorphic to F and includes F as a subfield. In the literature this part of the proof usually consists of saying that “one can identify F with its image ϕF in F [X]/<p> and therefore consider F as a subfield of F [X]/<p>”. Interestingly, to do so we need to assume that F ∩ E = ∅, in particular Kronecker’s construction can be formalized for fields F with F ∩ F [X] = ∅. Surprisingly, as we show in the third part, this condition is not automatically true for arbitray fields F : With the exception of 𝕑2 we construct for every field F an isomorphic copy F′ of F with F′ ∩ F′ [X] ≠ ∅. We also prove that for Mizar’s representations of 𝕑n, 𝕈 and 𝕉 we have 𝕑n ∩ 𝕑n[X] = ∅, 𝕈 ∩ 𝕈 [X] = ∅ and 𝕉 ∩ 𝕉 [X] = ∅, respectively. In the fourth part we finally define field extensions: E is a field extension of F iff F is a subfield of E. Note, that in this case we have F ⊆ E as sets, and thus a polynomial p over F is also a polynomial over E. We then apply the construction of the second part to F [X]/<p> with the canonical monomorphism ϕ : F → F [X]/<p>. Together with the first part this gives - for fields F with F ∩ F [X] = ∅ - a field extension E of F in which p ∈ F [X]\F has a root.

scholarly journals Is my body out of date? The drag of physicality in the digital age

IDEA JOURNAL ◽  
2020 ◽  
Vol 17 (02) ◽  
pp. 289-325
Author(s):  
Elly Clarke
Keyword(s):  
Human Computer Interaction ◽  
Video Communications ◽  
Time Consciousness ◽  
The Third ◽  
Body Of Knowledge ◽  
Karen Barad ◽  
Temporal Coupling ◽  
Video Documentation ◽  
Ian Mcewan ◽  
Gilbert Simondon

At the 2019 Body of Knowledge Conference at Deakin University, I presented the third episode of performance-lecture series ‘Is My Body Out of Date?’ in collaboration with Melbourne-based artists Bon Mott and Sean Miles. Punctuated by quotes and phrases from a range of theorists, writers and artists including Karen Barad, Caroline Bassett, Laboria Cuboniks, Ian McEwan, Oscar Wilde, Yon Heong Tung, ETA Hoffman, Gilbert Simondon, and my drag character #Sergina, the performance (struck) poses (around) the question of whether, in a world that is increasingly managed and experienced online, our bodies, as our primary mode of interaction, may be beginning to feel out of date. Is our desire for sweaty, messy, fleshy physical co-presence out of whack with the agility, efficiency and value of our algorithms? Performed live at a laptop with Mott and Miles as physical #BackupBodies for my own body that didn’t fly from London for ecological reasons, this physical/digital screenshare performance wove in video documentation from previous #Sergina performances in order to confuse and conflate what was happening now, and what already happened, what was live and what was pre-recorded. Here we played with issues of perception, presence, liveness and the fantasy of the (ex)changeability of identity and ‘drag’ (performance) of physicality within an ever-shifting media present. What follows is a visual essay constructed out of the digital remnants of the performance: a (trans)script, a screen recording, screenshots and links to media located beyond the template of the text. The visual essay touches on key conference themes such as virtual embodiment, human/computer interaction, temporal coupling and time consciousness, knowledge-transfer and how technology affects the way we move, think and desire. Furthermore, the templates of Zoom video communications, of the laptop screen, of Chrome and the wider digital/physical conference model that hosted, directed (and dictated) the boundaries of our presentation reflect on the influence of design, layout and digit/al choreographies on the shaping and ordering of thought, knowledge and embodiment.

An assessment of carcass probes for use in Great Britain for the EC pig Carcass Grading Scheme

1989 ◽  
Vol 48 (2) ◽  
pp. 427-434 ◽  
Author(s):  
G. L. Cook ◽  
J. P. Chadwick ◽  
A. J. Kempster
Keyword(s):  
Great Britain ◽  
Subcutaneous Fat ◽  
Optical Probe ◽  
Carcass Composition ◽  
Coefficient Of Determination ◽  
The Third ◽  
Slaughter Pigs ◽  
Fat Thickness ◽  
Statistical Criteria ◽  
Do So

ABSTRACTTo gain approval for use in the revised European Community (EC) Pig Grading Scheme to be introduced in 1989, methods of estimating carcass lean proportion must be shown to do so with a coefficient of determination greater than 0·64 and a residual s.d. of less than 25 g/kg. A trial was carried out to assess a number of methods for use in the EC Scheme as applied in Great Britain. Subcutaneous fat and m. longissimus depths at the head of the last rib and at the third/fourth from last rib were measured using the optical probe (OP), the Fat-O-Meater (FOM), the Hennessy Grading Probe II (HGP) and the Destron PG-100 Probe (DST) on a broad sample of 162 commercial carcasses representative of the ranges in fatness and weight found nationally. The left side of each carcass was separated into component tissues. Although the instruments all achieved similar levels of accuracy in predicting carcass lean proportion, some differences were found. The DST just failed to reach the required statistical criteria for approval in the EC Scheme. The results for the other three instruments were submitted to Brussels as evidence of suitability and they have been approved.Using the regression relationships found between carcass composition and fat thickness together with results from earlier studies, it was estimated that the carcass separable fat proportion of British slaughter pigs has fallen at the annual rate of 7 g/kg since 1975.

Revelation and The Political

2021 ◽  
pp. 551-567
Author(s):  
Matthew John Paul Tan
Keyword(s):  
Political Thought ◽  
The Political ◽  
Divine Revelation ◽  
Christian Tradition ◽  
Modus Operandi ◽  
Political Actors ◽  
The Third ◽  
Heaven And Earth ◽  
Mode A ◽  
Do So

This chapter will explore the varieties of political thought informed by divine revelation as understood in the Christian tradition. It will do so with reference to the metaphysical assumptions of what happens when transcendence meets history, and accordingly divide the inquiry into three archetypes. The first are the monists, for whom transcendence collapses into the temporal. The second are the dialecticians, for whom the uncrossable distinction between heaven and earth results in a struggle between the two. The third are the participationists, for whom the transcendent and the historical can harmoniously cohere through a ‘mediating third’ plane. For each mode, a brief sketch will be given of the writings of exemplary thinkers, and of the promises and pitfalls. In highlighting this variety, the aim of charting this map is to nuance the discussion currently taking place concerning the motivations and modus operandi of religiously informed political actors.

not establish missions, even though they sometimes desired to do so. The first necessity was a body of people with the degree of commitment needed to live on someone else’s terms, together with the mental equipment for coping with the implications. Such commitment was in turn most likely to arise in the wake of powerful religious influences. Times of religious renewal were nec-essary for the recruitment of a sizeable company of such people, and the maintenance of a succession of them. A tradition of mental training, how-ever, was also needed; charismatic inspiration alone would not suffice, and indeed the plodder might succeed better with a new language and a new soci-ety than the inspired preacher. The second need was for a form of organization which could mobilize committed people, maintain and supply them, and forge a link between them and their work and the wider church. Since in the nature of things both their work and the conditions in which they carried it out were exceptional, the necessary structures could not readily emerge in very rigid regimes, whether political or ecclesiastical. They needed tolerance of the exceptional, and flex-ibility. The third factor necessary to overseas missions was sustained access to overseas locations, with the capacity to maintain communication over long periods. This implies what might be called maritime consciousness, with mar-itime capability and logistical support. All three factors were present in the first, Catholic, phase of the missionary movement. The Catholic Reformation released the spiritual forces to produce the committed worker, the religious orders offered possibilities of extension and adaptation which produced the structures for deploying them, and the Portuguese enclaves and trading depots provided the communication net-works and transoceanic bases. When in the course of the eighteenth century the Catholic phase of missions began to stutter, it was partly because the three factors were no longer fully in place. The Protestant movement developed as the Catholic movement weakened. It began, not at the end of the eighteenth century (that is a purely British per-spective) but at the end of the seventeenth; not in England, but in Germany and Central Europe. Its main motors were in Halle and Herrnhut, though, just as German Pietism drew on the English puritan tradition, it had a puri-tan prologue. William Carey’s Enquiry did not initiate it; the object of that

2003 ◽  
pp. 186-187
Keyword(s):  
Eighteenth Century ◽  
Central Europe ◽  
Mental Training ◽  
Religious Orders ◽  
Catholic Reformation ◽  
The Third ◽  
Religious Influences ◽  
Missionary Movement ◽  
Do So
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