An Ode to Wildseeds

2017 ◽  
Vol 6 (3) ◽  
pp. 98-115
Author(s):  
Nathan Alexander Moore

Charting my personal experiences with Saving Our Lives Hear Our Truths (SOLHOT), I argue that centering the lived experiences of Black girls and including their creative forms of expression and knowledge production allow for a rearticulation of forms of agency, social power, and meaning making. Thinking specifically about the ways Black girls are stereotyped and pathologized, I discuss how Black girls create, talk back, and resist through their creative processes of dance, play, and art.

2020 ◽  
Vol 1 (1) ◽  
pp. 43-59
Author(s):  
Tasha R. Dunn ◽  
W. Benjamin Myers

Autoethnography has become legitimized through its ability to connect culture to personal experiences. This legitimization has occurred alongside a titanic shift in communication made possible by digital technology, which has rapidly transformed, multiplied, and mediated the ways through which we engage one another. This essay explores and exemplifies the necessity of autoethnography to evolve in concert with the ways our lives have become inextricably tethered to digital technology. Due to this shift, we propose that contemporary autoethnography is digital autoethnography, a method we propose that relies on personal experience(s) to foreground how meaning is made among people occupying and connected to digital spaces. Digital autoethnography is distinguishable from traditional autoethnography because the cultures analyzed are not primarily physical; they are digital. In short, the work of digital autoethnography is situated within and concerned about digital spaces and the lived experiences, interactions, and meaning-making within and beside these contexts. Embracing digital autoethnography pushes us to consider and reflect upon the ways we have changed over time with the influx of digital technology. Additionally, the method provides a framework to keep autoethnography relevant in spite of the inevitable changes to human experience that will occur as digital connectivity becomes increasingly enmeshed in our everyday lives.


2021 ◽  
pp. 003802612110097
Author(s):  
Magali Peyrefitte

Embracing the manifesto for a ‘live’ sociology, I included portraiture into the research design of an ethnographic study into women’s lived experiences of French suburbia and organised an exhibition entitled Habitantes d’Hier and d’Aujourd’hui: exposition sociologique et photographique. This was a personal project in the neighbourhood of my youth and was motivated by the intention to shine some light on the invisible stories of women living in lower-middle and middle-income suburbs in France. In this article, I reflect on the use of portraiture for the possibility it offers in capturing the ethnographic encounter as well as in giving saliency and offering a visual representation of the sociological analysis. I also discuss the exhibition of these portraits as a moment of conviviality grounded in the endeavour of writing differently from hegemonic modes of academic communication and dissemination allowing for a sharing and sharpening of the sociological imagination. It represents an opportunity to think beyond some of the more neoliberal imperatives that govern academia today and shape our sociological craft. I argue for the value of creating a moment of conviviality, that is a space challenging modes of dissemination, engagement and even impact to some extent, as well as modes of knowledge production: broadly opening up more possibilities for a truly public sociology to continue to exist.


Author(s):  
Anna de Fina

AbstractThis article focuses on the inter-relations between storytelling and micro and macro contexts. It explores how narrative activity is shaped by and shapes in unique ways the local context of interaction in a community of practice, an Italian American card-playing club, but also illustrates how the storytelling events that take place within this local community relate to wider social processes. The analysis centers on a number of topically linked narratives to argue that these texts have a variety of functions linked to the roles and relationships negotiated by individuals within the club and to the construction of a collective identity for the community. However, the narrative activities that occur within the club also articulate aspects of the wider social context. It is argued that, in the case analyzed here, local meaning-making activities connect with macro social processes through the negotiation, within the constraints of local practices, of the position and roles of the ethnic group in the wider social space. In this sense, narrative activity can be seen as one of the many symbolic practices (Bourdieu 2002 [1977]) in which social groups engage to carry out struggles for legitimation and recognition in order to accumulate symbolic capital and greater social power.


2021 ◽  

Embedded in personal experiences, this collection explores ableism in academia. Through theoretical lenses including autobiography, autoethnography, embodiment, body work and emotional labour, contributors explore being 'othered' in academia and provide practical examples to develop inclusive universities and a less ableist environment.


2019 ◽  
Vol 10 (1) ◽  
pp. 95-118 ◽  
Author(s):  
Nelli Stavropoulou

This article presents reflections from a participatory visual arts-based research study with individuals seeking asylum in the north-east of England. This study invited participants to represent their lived experiences through biographical and visual methods. In doing so, they engaged in a process of ethno-mimesis, accomplished through the production of images that function as sites for meaning making, self-representation and social critique. This article demonstrates how an arts-based approach can stimulate change and transformation in individuals’ lives by supporting meaningful participation in the knowledge production process and providing a safe space where participants are empowered by sharing stories that challenge, subvert and reimagine what it feels like to be an asylum seeker. Furthermore it suggests that in contrast to interview settings, through the process of ethno-mimesis participants were offered the time and space to consciously engage with their experiences and invest in their creativity and storytelling capacities in order to render their worldviews visible. Although the findings from this study reinforce an existing rich body of ethnographic work on lived experiences of asylum seekers, this study recognizes that the identified themes highlight the enduring impact of immigration policies on individuals asylum-seeking trajectories and focuses instead on how such experiences are creatively negotiated by participants.


2013 ◽  
Vol 5 (4) ◽  
pp. 381-393 ◽  
Author(s):  
Debbie Hopkins

Abstract While the term “climate change” is highly recognized by the nonscientific general public, understandings of its manifestations are varied, contrasting, and complex. It is argued that this is because climate change has become simultaneously a physical and a social phenomenon. Thus, climate change is becoming socialized through nonscientific interpretation. Research has considered the roles of independent sources of information used to inform these communities, ranging from media sources to personal experiences. However, little consideration has been made of the interplay between information sources and how these sources are perceived by nonscientific communities in terms of trust. This paper presents a qualitative study of 52 ski industry stakeholders in Queenstown, New Zealand. It explores the sources of information used by these communities to construct understandings about climate change, their perceptions of these sources, the dominant interpretive factors, and the interactions between the information sources. It finds that personal experiences of weather are used to interpret other sources of information and are drawn upon to corroborate and reject the existence of climate change and its relevance for their locality. This paper concludes that locally relevant information on climate change is required to ensure that it is applicable to nonscientific realities and lived experiences.


2016 ◽  
Vol 14 (1) ◽  
pp. 21-37 ◽  
Author(s):  
Wendy Pearlman

Scholarship on Syria has traditionally been limited by researchers' difficulty in accessing the reflections of ordinary citizens due to their reluctance to speak about politics. The 2011 revolt opened exciting opportunities by producing an outpouring of new forms of self-expression, as well as encouraging millions to tell their stories for the first time. I explore what we can learn from greater attention to such data, based on thick descriptive analysis of original interviews with 200 Syrian refugees. I find that individuals' narratives coalesce into a collective narrative emphasizing shifts in political fear. Before the uprising, fear was a pillar of the state's coercive authority. Popular demonstrations generated a new experience of fear as a personal barrier to be surmounted. As rebellion militarized into war, fear became a semi-normalized way of life. Finally, protracted violence has produced nebulous fears of an uncertain future. Study of these testimonials aids understanding of Syria and other cases of destabilized authoritarianism by elucidating lived experiences obscured during a repressive past, providing a fresh window into the construction and evolution of national identity, and demonstrating how the act of narration is an exercise in meaning making within a revolution and itself a revolutionary practice.


2021 ◽  
Vol 55 (No 1) ◽  
pp. 95-113
Author(s):  
Ali Taqui Shah ◽  
Abdul Razaque Channa ◽  
Syed Faisal Hyder Shah

This study combines three orientations, namely existential thought about the meaning of ‘being’ and ‘existence,’ phenomenological insights into ‘lived experience,’ and anthropological endeavor at what it means to be human. It attempts to focus on the human conditions by directly engaging with human beings. Specifically guiding itself with the questions such as how young people engage in the meaning-making of their lived experiences in their life course’s ever-changing process. Taking its theoretical insights and inspiration from existential and phenomenological anthropology, by zooming in on lived experiences, the research was conducted using life story interviews to collect the narratives to gain understandings into the life-worlds as it is lived and made sense of by young people of Tando Ghulam Ali, a rural town of District Badin, Sindh. Based on the ethnographic data and observations, it is argued that the meaning-making of lived experiences was different among research participants with a strong presence of selfhood and self-consciousness temporally and affectively; the difference in orientation towards life is entangled with personal history as well. This research went beyond the horizons of culture and society to put existence, life, and being, which are silhouetted at meta-level, at the heart of anthropological focus. This research is an experimental research project in anthropology, which has attempted to step its foot into the human condition's terra incognita, which calls for anthropologists’ further exploration.


2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 727-727
Author(s):  
Jarmin Yeh ◽  
Tam Perry

Abstract Visual methods, like photovoice and photo-elicitation, have attracted modest attention in gerontological inquiry with diverse and vulnerable community-dwelling older adults. Visual methods are based on the idea of inserting images, produced by informants or not, into research interviews, allowing informants to be the experts of knowledge and meaning-making while the researcher becomes the student. The empowerment of informants as subject-collaborators in the research process is a distinctive feature of visual methods. Benefits include revealing unique insights into diverse phenomena by evoking elements of human consciousness, feelings, and memories that words may not easily express and surveys may not easily capture. This symposium presents qualitative research using visual methods to illuminate the lived experiences, voices, and perspectives of diverse and vulnerable older adults living in New Jersey, Connecticut, and California. Reyes’ research critiques how the operationalization of mainstream notions of civic participation becomes exclusionary and provides a more inclusive understanding of how civic participation is enacted and performed through the practices of Latinx and African American older adults living in New Jersey. Versey’s research with homeless older adults subverts the attention often focused within cities by interrogating the meaning of place with informants whose needs and desires are often overlooked or obscured by residing in a small, rural town in central Connecticut. Yeh’s research on aging in place inequalities chronicles the everyday lives of housed and unhoused older San Franciscans to reveal their tactics for negotiating a moving tension between the daily interiority of identity and contingencies of a changing environment. Qualitative Research Interest Group Sponsored Symposium.


2014 ◽  
Vol 11 (1) ◽  
pp. 159-190
Author(s):  
Gustavo Onto

This article describes some of the reported thoughts, anecdotal observations and analytic practices of advisors and commissioners working at the Brazilian antitrust body (CADE) regarding the markets, industries, sectors - i.e. the economic world - which they aim to understand and regulate. The activity of these professionals primarily requires an evaluation of certain market characteristics in order to establish strategies for the investigation of allegations of anti-competitive market practice and for passing judgment on administrative cases filed before the antitrust tribunal. Based on interviews with these professionals and participant observation of their analytical work, this article seeks to describe modes of knowing and conceiving markets which are parallel to the modes officially and more explicitly relied upon by antitrust bureaucrats. We present these lateral modes of knowing as a set of personal lived experiences and compare them to ethnographic practices of knowledge production, in order to reflect on the importance of lived experience in the anthropological and sociological literature on markets.


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