Tradisi Jolenan Di Desa Somongari Kecamatan Kaligesing Kabupaten Purworejo

AbstractPurworejo is one of the districts in Central Java which is rich in natural and human resources. One of the various regional cultural traditions that is still preserved in Purworejo Regency, precisely in Somongari Village, Kaligesing District is merti-deso or village-cleansing and commonly called Jolenan. This study was dissected using a qualitative method with an ethnographic communication approach. For the deepening of the analysis observations and interviews were conducted with respondents who were involved in the Jolenan Customary Ceremony. The results showed that the communicative situation in the Jolenan Customary Ceremony was walking in a sacred manner. The traditional Jolenan ceremony is a tradition that is carried out every two years on the Javanese calendar, Seloso Wage Day in Sapar Month. Communicative events in Jolenan Traditional Ceremony are traditions that contain myths in them. Broadly speaking, the purpose of the Jolenan Traditional Ceremony is as an expression of gratitude and thanks to Allah SWT for the abundant produce of the earth and also as a tribute to the ancestors of the Sumongari Village, Eyang Kedono-Kedini. In the Jolenan Customary Rite there are ten stages in it namely: environmental cleanliness and tombs, making and decorating Jolen, tirakatan night, festivity of the Rukun Tetangga, installation of offerings, performing arts, welcoming events, Jolen carnival, large festivals, and tayuban. Communicative actions in the Jolenan Customary Ceremony namely regarding the statement of the people of Sumongari Village on the crops given by Allah SWT and the request of the people of Sumongari Village so that the village occupied is always given an abundance of crops continuously.Keywords: Traditional Communication, Jolenan Traditional Ceremony, values, social, religious, symbolic AbstrakPurworejo merupakan salah satu kabupaten di Jawa Tengah yang kaya akan sumber daya alam dan manusianya. Satu dari berbagai tradisi kebudayaan daerah yang sampai saat ini masih dilestarikan di Kabupaten Purworejo, tepatnya di Desa Somongari, Kecamatan Kaligesing adalah merti-deso atau bersih-desa dan biasa disebut Jolenan. Penelitian ini dibedah menggunakan metode kualitatif dengan pendekatan etnografi komunikasi. Untuk pendalaman analisis dilakukan observasi dan wawancara dengan para responden yang berperan dalam Upacara Adat Jolenan. Hasil penelitian menunjukkan bahwa situasi komunikatif dalam Upacara Adat Jolenan yaitu berjalan dengan sakral. Upacara adat Jolenan merupakan tradisi yang dilakukan setiap dua tahun sekali pada penanggalan Jawa yaitu hari Seloso Wage pada Bulan Sapar. Peristiwa komunikatif dalam Upacara Adat Jolenan merupakan tradisi yang mengandung mitos di dalamnya. Secara garis besar tujuan dilakukannya Upacara Adat Jolenan yaitu sebagai ungkapan rasa syukur dan terima kasih kepada Allah SWT atas hasil bumi yang melimpah dan juga sebagai penghormatan kepada leluhur Desa Sumongari yaitu Eyang Kedono-Kedini. Dalam ritual Upacara Adat Jolenan terdapat sepuluh tahapan di dalamnya yaitu: kebersihan lingkungan dan makam, membuat dan menghias Jolen, malam tirakatan, kenduri Rukun Tetangga, pemasangan sesaji, pentas kesenian, acara sambutan, kirab Jolen, kenduri besar, dan tayuban. Tindak komunikatif dalam Upacara Adat Jolenan yaitu mengenai pernyataan masyarakat Desa Sumongari atas hasil bumi yang diberikan Allah SWT dan permohonan masyarakat Desa Sumongari agar desa yang ditempati selalu diberikan kelimpahan hasil bumi secara terus menerus.Kata kunci: Komunikasi Tradisional, Upacara Adat Jolenan, nilai, sosial, religious, simbiolik

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MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

10.31219/osf.io/apz37 ◽

2020 ◽

Author(s):

Askar Nur

Keyword(s):

Qualitative Method ◽

Local Community ◽

Descriptive Study ◽

Ethnographic Approach ◽

The People ◽

Village People ◽

Almost All ◽

The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

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Lexical Variation of Sasak Kuto-Kute Dialect in North Lombok District

Jurnal KATA ◽

10.22216/kata.v3i1.4142 ◽

2019 ◽

Vol 3 (1) ◽

pp. 155

Author(s):

Gita Sarwadi ◽

Mahsun Mahsun ◽

Burhanuddin Burhanuddin

Keyword(s):

Qualitative Method ◽

Lexical Variation ◽

The People ◽

Observation Method ◽

The Village ◽

Descriptive Qualitative

Despite Sasak community in five sub-districts of North Lombok uses the same dialect, namely kuto-Kute Dialect (BSDK), the people within those sub-districts demonstrate different lexicals to express the same meaning. The purpose of this study is to describe the lexicals variations in Kuto-Kute Dialect used by the community in North Lombok. This study used a descriptive-qualitative method. The data was taken by using observation and conversational method. Observation method was applied by observing the language used by communities within the observation spots in the village, while conversational method was used by having conversations with the informants from the observed villages. The data was analysed by using referential identity and distributional methods. The result of the analysis showed that Sasak Kuto-Kute dialect in certain gloss has lexical variations they are glosses having two lexical variation and three lexical variations.

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ARSITEKTUR RUMAH BETANG (RADAKNG) KAMPUNG SAHAPM

Patanjala Jurnal Penelitian Sejarah dan Budaya ◽

10.30959/patanjala.v6i3.175 ◽

2014 ◽

Vol 6 (3) ◽

pp. 461

Author(s):

Poltak Johansen

Keyword(s):

Cultural Identity ◽

Qualitative Method ◽

Residential Buildings ◽

Architectural Form ◽

Cultural Objects ◽

Library Research ◽

The People ◽

The Village ◽

At Home ◽

Descriptive Qualitative

AbstrakArsitektur dari suatu bangsa, pada suatu masa sering berbeda-beda, baik dalam hal bentuk maupun konsep-konsep yang melandasinya. Hal ini tentu disebabkan adanya perbedaan kebudayaan dari suatu masyarakat dengan masyarakat lainnya. Setiap suku bangsa biasanya akan menunjukkan identitas budayanya melalui benda-benda budaya yang mereka buat. Demikian halnya masyarakat Dayak Kanayatn memiliki ciri tersendiri dalam bentuk arsitektur bangunan khususnya bangunan rumah tinggal. Bentuk arsitektur masyarakat Dayak Kanayat’n yang tinggal di Desa Sahapm tercermin dalam bentuk Rumah Betang atau Rumah Panjang dan hingga kini masih dijaga dan dihuni oleh masyarakat. Bentuk rumah Betang juga menunjukkan hidup kebersamaan bagi penghuninya. Dalam Rumah panjang atau Rumah Betang mereka berinteraksi antara bilik yang satu dengan bilik yang lainnya. Tujuan penulisan untuk mendeskripsikan bentuk arsitektur Rumah Betang dan keberadaannya pada saat ini, selain itu penelitian ini juga mendeskripsikan kehidupan masyarakat di Rumah Betang. Metode yang digunakan adalah metode deskriptif kualitatif dengan menggunakan tehnik pengamatan dan wawancara dalam menggali data di lapangan serta studi kepustakaan sebagai menggali bahan untuk menulis. AbstractThe nation has a diverse architecture, both in terms of form as well as the underlying concepts. The diversity of architecture due to differences in the culture of a society. Each tribe will usually show its cultural identity through cultural objects that they create. Similarly with Kanayatn Dayak community has its own characteristics in the architecture, especially residential buildings. Architectural form of the Dayak people who live in the village Dayak Kanayat'n reflected in the form of Rumah Betang or Rumah Panjang and is still maintained and inhabited by people. Betang shapes also showed live together or togetherness. The people who lived in Rumah Panjang interact with each other in one room to other room. The main purposes of this study is to describe the architectural form and its existence today. In addition, this study describe betang people's lives at home. The method used is descriptive-qualitative method using the techniques of observation and interviews to collect data in the field and library research.

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Materi Interpretasi Kepemanduan Bahasa Inggris di Kampung Tajur Purwakarta

Tourism Scientific Journal ◽

10.32659/tsj.v6i2.135 ◽

2021 ◽

Vol 6 (2) ◽

pp. 227-238

Author(s):

Zia Kemala ◽

Adrian Agoes

Keyword(s):

Quality Of Service ◽

Reference Material ◽

Human Resources ◽

Qualitative Method ◽

Tourism Industry ◽

Community Leaders ◽

Literature Study ◽

Tour Guides ◽

The Village

Kampung Tajur is a unique village located in the village of Pasanggrahan, Purwakarta. Kampung Tajur has a variety of ecotourism potentials, but Kampung Tajur needs to improve the quality of service, especially in terms of guiding services. Therefore, this study was conducted to determine the interpretation of the material for guidance in Kampung Tajur. The method used in this research is descriptive qualitative method. Data collection techniques used in this research are observation, interviews and literature study. This research has several key informants in Kampung Tajur, such as tour guides and informants from the tourism industry, pokdarwis and community leaders in Kampung Tajur. Based on the research results, it was found that at this time the guides in Kampung Tajur did not have any reference material for interpretation. Interpretation is only done as it is. Meanwhile, the development of interpretation material faces several obstacles, one of which is the lack of human resources as a tour guide, especially as a guide for foreign tourists, so it is necessary to make a bilingual guidebook containing interpretation material for guides. Therefore, it is necessary to produce a bilingual guidebook containing translated material for tour guides. This is necessary to anticipate differences in interpretation between guides and clarity of interpretation for tourists.

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Model Pemberdayaan dan Pengembangan Potensi Sumber Daya Lokal Berkelanjutan pada Desa Kangkung Kecamatan Mranggen Kabupaten Demak

Jurnal Pengabdian Pada Masyarakat ◽

10.30653/002.202054.548 ◽

2020 ◽

Vol 5 (4) ◽

pp. 954-962

Author(s):

Stacia Reviany Mege ◽

Rianditha Eri Werdani ◽

Nurul Imani Kurniawati ◽

Kholidin Kholidin

Keyword(s):

Human Resources ◽

Natural Resources ◽

Community Service ◽

Standard Of Living ◽

Resource Potential ◽

Local Resource ◽

Technology Skill ◽

Central Java ◽

Local Potentials ◽

The Village

MODEL OF EMPOWERMENT AND DEVELOPMENT OF LOCAL RESOURCE POTENTIAL IN KANGKUNG VILLAGE, MRANGGEN SUBDISTRICT, DEMAK REGENCY IN ORDER TO CONTINUOUSLY IMPROVING THE STANDARD OF LIVING OF COMMUNITIES. Kangkung Village is located in Mranggen Subdistrict, Demak Regency, Central Java and rich in natural resources and other potentials. However, the local potentials are not well utilized due to lack of funding, technology, skill, and knowledge of the communities. Some sectors such as farming or gardening have been the main source of income for most of the villagers even though the disparity between village and cities is increasing. The purpose of this community service is to empower the community to realize their potential and to take action and move together for the prosperity of all villagers. Methods used to obtain the objective were socialization and assistance. The result of the community service was the identification of problems, solutions, and potential in Kangung Village. Furthermore, the community realized that local resource potential does not rely on natural resources only but more to human resources that they are motivated to improve their potential. In conclusion, socialization and assistance are needed by the village to realize their potential and must be done continuously and the collaboration between the community and village administrators is highly necessary to improve the standard of living.

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IMPACT OF MERAPI SAND MINING IN KLATEN CENTRAL JAVA

Progressive Law Review ◽

10.36448/plr.v2i02.35 ◽

2020 ◽

Vol 2 (02) ◽

pp. 20-31

Author(s):

Arief K. Syaifulloh

Keyword(s):

Agricultural Land ◽

Primary Data ◽

Sand Mining ◽

Central Java ◽

The Earth ◽

Basic Law ◽

The People ◽

Observation Methods ◽

The Impact ◽

General Explanation

In the general explanation of Law No. 4 of 2009 on Mineral and Coal Mining it isoutlined that the Basic Law 1945 Article 33 paragraph (3) affirms the earth, water, andnatural wealth contained therein is controlled by the state and used for the greatprosperity of the people. In this study, the authors examined how environmentaldamage impacts the merapi sand mining in Klaten. The research method used in thisstudy is empirical legal research, where in empirical research emphasizes more on thesymptoms and consequences that occur based on the field, or in another sense thisstudy uses observation methods as primary data to see how the law in action goes.From the results of the research obtained that the impact of merapi sand mining in thecentral java klaten is the first impact on the damage of agricultural land, plantation landthat certainly threatens the availability of land for future generations of farmers thatwill certainly have an impact on food availability, secondly damaging evacuation routesand thirdly disrupting water content, ecology, landslide prone.

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Kearifan Lingkungan Berbasis Agama (Studi Etnoekologi pada Komunitas Nelayan di Pesisir Banyutowo Dukuhseti Pati)

ESOTERIK ◽

10.21043/esoterik.v4i1.3559 ◽

2018 ◽

Vol 4 (1) ◽

pp. 59

Author(s):

Thiyas Tono Taufiq

Keyword(s):

Local Knowledge ◽

Qualitative Method ◽

Social Economic ◽

Local Communities ◽

Coastal Communities ◽

Coastal Community ◽

Central Java ◽

Depth Interview ◽

Local Tradition ◽

The Village

This study aims to see the wisdom of the coastal community of fishermen in coastal Banyutowo in growing responsibility to the environment (sea). The village of Banyutowo is one of the villages in Dukuhseti, Pati, Central Java. This research uses qualitative method that oriented to the result of observation, documentation, and in-depth interview with the informants in Banyutowo. The data are then classified and analyzed using an ethnoecological approach, which aims to examine local knowledge about the interaction of local communities with their environment. The results of this study indicate that the culture of the fisherman communities and solidarity of coastal communities of Banyutowo formed by the ritual of sedekah laut, and other tradition. The tradition is believed to be a local tradition that can not be eliminated. The meaning of sedekah laut to the coastal people of Banyutowo is not only a cultural ritual, but as a means to obtain salvation and maintain a natural balance. In addition, the values contained in sedekah laut rituals, including religious values (spirituality), social, economic, and education.

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Musik Tiban Dalam Ritual Mendatangkan Hujan di Desa Kerjo Kecamatan Karangan Kabupaten Trenggalek

SELONDING ◽

10.24821/selonding.v14i14.3136 ◽

2019 ◽

Vol 14 (14) ◽

Author(s):

Achmad Lutfi

Keyword(s):

Qualitative Method ◽

Human Error ◽

Dry Season ◽

The Body ◽

Village Community ◽

Farming Community ◽

The People ◽

The Media ◽

The Village

Tiban is a tradition of the people of the village of Kerjo, Karangan, Trenggalek, East Java, which is held every year, especially when a long dry season strikes the area. Tradian Tiban aims to bring rain with the media, namely having to bleed as redeeming human error. The process of making blood come out of the body is done by the offender by whipping each other using whip. The result of the lash will scratch the body so that it becomes a wound so that it bleeds. The village of Kerjo village is a farming community that uses the Tiban facility to bring rain during a long dry season.The method used in this study is a qualitative method which is done by collecting data based on observations, literature, documentation, and interviews. The results of this study can trace a phenomenon that exists in the Tiban ritual that relates to the beliefs of the people. The syncretism that occurred in the Kerjo village community did not make a barrier in the implementation of the art.

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Pelaksanaan Program Badan Usahan Milik Desa (Bumdes) di Desa Penarun Kecamatan Batin VIII Kabupaten Sarolangung

Wajah Hukum ◽

10.33087/wjh.v5i2.759 ◽

2021 ◽

Vol 5 (2) ◽

pp. 675

Author(s):

Kemas Abdul Somad ◽

H Zikri

Keyword(s):

Human Resources ◽

Community Participation ◽

Research Methods ◽

Business Units ◽

The People ◽

Business Program ◽

The Village

The purpose of writing in this study is to determine and analyze the implementation of the Village Owned Enterprise Program (BUMDes) in Penarun Village, Batin VIII District, Sarolangun Regency. In this study the author uses empirical juridical research methods. The results of this research are that the Village Owned Enterprises (BUMDes) program in Penarun Village, Batin VIII District, Sarolangun Regency is not implemented effectively where the business program that is being run is not developing and cannot help the people of Penarun Village, Batin VIII District, Sarolangun Regency to improve their economy. The obstacles to implementing the Village-Owned Enterprises (BUMDes) program in Penarun Village, Batin VIII District, Sarolangun Regency consist of several factors, namely the absence of Human Resources who have innovation and creativity in Village-Owned Enterprises (BUMDes) Penarun Village, Batin VIII District, Sarolangun Regency and not the existence of community participation to develop Village Owned Enterprises (BUMDes) Penarun Village, Batin VIII District, Sarolangun Regency. Efforts were made to overcome obstacles to implementing the Village-Owned Enterprises (BUMDes) program in Penarun Village, Batin VIII District, Sarolangun Regency, namely developing business units and establishing cooperation with other Village-Owned Enterprises (BUMDes).

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Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro

Religió: Jurnal Studi Agama-agama ◽

10.15642/religio.v7i2.753 ◽

2017 ◽

Vol 7 (2) ◽

pp. 267-296

Author(s):

Mohammad Thoriqul Huda

Keyword(s):

Qualitative Method ◽

Social Ties ◽

Ecological Value ◽

Village Community ◽

Ethnographic Approach ◽

The People ◽

The Social ◽

Agrarian Societies ◽

The Village

A Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Bojonegoro. Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition,sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition. [Budaya dan masyarakat merupakan dua hal yang tidak bisa dipisahkan, keduanya saling erat berkaitan dan berjalan beriringan. Sedekah bumi adalah salah satu budaya masyarakat agraris yang terus dijaga dari masa ke masa, termasuk budaya sedekah bumi yang dilakukan oleh masyarakat desa Pancur Temayang Bojonegoro. Tradisi sedekah bumi sudah menjadi bagian rutinitas rutin yang dilakukan setiap tahun oleh masyarakat Pancur sebagai bentuk pengahargaan terhadap Tuhan yang telah melimpahkan rejeki-Nya melalui hasil panen yang melimpah sehingga masyarakat dapat memenuhi kebutuhan hidupnya. Dalam melakukan penelitian ini, peneliti menggunakan metode kualitatif dengan pendekatan etnografi sebagai pijakan untuk melakukan observasi di lapangan hal ini dikarenakan peneliti perlu masuk secara langsung ke objek penelitian untuk mendalami makna serta nilai tradisi yang dipahami masyarakat desa Pancur dalam melaksanakan tradisi sedekah bumi, adapun hasil penelitian menjelaskan bahwa sedekah bumi yang dilakukan oleh masyarakat desa Pancur mempunyai beberapa manfaat nilai, diantaranya adalah nilai sosiologis, yakni dengan adanya kegiatan tersebut, ikatan social masyarakat dari berbagai golongan bersatu. Nilai teologis, yakni pelaksanaan sedekah bumi sebagai ungkapan syukur untuk menjaga hubungan baik dengan Tuhan. Nilai ekologis, keberdaan sedekah yang dilaksanakan di sendang desa, memberikan kepercayaan pada masyarakat bahwa keberadaan sendang desa harus tetap dilestarikan, dan keberadaan ekosistem di sekitarnya juga harus dijaga. Selain itu tradisi sedekah bumi juga mendapatkan respon yang beragam dari masyarakat desa, ada yang setuju dan ada juga yang kurang setuju dengan pelaksanaan tradisi ini.]

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