scholarly journals ANOTHER postmodern (human nature and religious-mystical culture)

2020 ◽  
Vol 23 (5) ◽  
pp. 77-86
Author(s):  
Michail Murashkin

The aim of the study is to clarify and shed light on the phenomenon of OTHER postmodernism, the importance and significance of its characteristics as another within man himself, which regulates and purifies what is in human nature, which is reflected in religious and mystical culture and art. Also on the materials of psychology, as a parallel with OTHER postmodern, the phenomenon of compensatory enlightenment, the importance and significance of its characteristics as the spontaneous loss of insignificant, unimportant, shallow thoughts and vanity that exists in human nature. The importance and significance of compensatory enlightenment is demonstrated by the example of the connection with the transcendence of philosophical culture, as well as religious-mystical and aesthetic-artistic cultures. When we speak of the transcendence of philosophical culture, we mean the consideration by this culture of those states of man which cannot be reliably conveyed in words, but which are nevertheless presented in documentary as higher states of consciousness. The methodology of obtaining new knowledge is based on a comparative method of research, collecting the characteristics of another postmodern and inductive reasoning in this regard. Documentary texts are compared, generalizations of these texts are found. At the same time, different human states are compared on the examples of religious and mystical culture. The scientific novelty lies in the fact that for the first time such a phenomenon of human nature as the recognition of one’s own other within oneself is considered, which can be recorded in such categories as "compensatory enlightenment", "transcendent", "numinous". , "Sacred". The subject of research is considered in connection with the transcendence of philosophical culture, with such areas of culture as religious-mystical and aesthetic-artistic. Conclusions. It has been found that the other post-modern, as the inner recognition of one’s own other within oneself, can be understood as a compensatory enlightenment, which is a non-negative phenomenon of human nature. Another postmodern is related to the creative process at the stage of "maturation", in which a person destroys his outdated personality. This is highlighted in the demonstration of the transcendence of philosophy, as well as religious and mystical culture.


2020 ◽  
Vol 23 (10) ◽  
pp. 68-78
Author(s):  
Michail Murashkin

The aim of the study is to clarify and shed light on the phenomenon of OTHER postmodernism, the importance and significance of its characteristics as another within man himself, which regulates and purifies what is in human nature, which is reflected in religious and mystical culture and art. The methodology of obtaining new knowledge is based on a comparative method of research, collecting the characteristics of another postmodern and inductive reasoning in this regard. At the same time, different human states are compared on the examples of religious and mystical culture. The scientific novelty is that for the first time such a phenomenon of human nature as the recognition of man's own other within himself is considered, which can be recorded in such categories as "compensatory enlightenment", "transcendent", "numinous", "sacred". Conclusions. It has been found that the other postmodern as an internal recognition of one's own other within oneself can be understood as a compensatory enlightenment, which is an integral phenomenon of human nature. Another postmodern is related to the creative process at the stage of "maturation", in which the destruction of a person's obsolete personality takes place. This is highlighted in the demonstration of the transcendence of philosophy, as well as religious and mystical culture.



Author(s):  
Alla Hrebeniuk

The purpose of the article is devoted to the purpose of the definition of characteristics and conceptsof the communication system of the legal sphere (in aspects of branch document science). The methodologyconsists of the application of methods of analysis, synthesis, comparative method, with the help of whichscientific works related to the subject of scientific research are studied. Scientific novelty. The absence ofresults, the formation of which is devoted to the article, has been established. It was found that a number ofworks, which to some extent concern our scientific interests, do not solve the purpose of the search highlightedin the publication. The spectrum of characteristic features is singled out and the concept of the communicationsystem of the legal sphere is formulated for the first time. Conclusions. The following characteristics ofthe communication system of the legal sphere were identified: functioning in the process of subjects of lawinteraction; implementation through the exchange of legal information through oral and written forms ofspeech; the prevalence of the documentary aspect due to the documentary display and dissemination of legalinformation, as well as the use of functional styles, the combination of which creates the phenomenon ofdocumentary linguistic expression of legal thought; acquisition of communicative qualities related to the fieldof jurisprudence. A definition for the communication system of the legal sphere has been formulated. It is aform of organization of legal entities that interact by exchanging legal information through scientific, officialbusiness, journalistic, epistolary functional-stylistic mechanisms and communicative qualities of correctness,clarity, accuracy, brevity, expediency, logic, purity, conciseness, in which the documentary aspect plays adecisive role.Keywords: communication system, legal sphere, a connection of document science with legal sphere,methods of legal information transfer, communicative qualities of jurisprudence language, functional andstylistic mechanisms of a communication system of the legal sphere.



Costume ◽  
2019 ◽  
Vol 53 (2) ◽  
pp. 161-185
Author(s):  
Ana Balda Arana

This article investigates how the traditional attire and religious iconography of Cristóbal Balenciaga's (1895–1972) country of origin inspired his designs. The arguments presented here build on what has already been established on the subject, provide new data regarding the cultural context that informed the couturier's creative process (with which the Anglo-Saxon world is less familiar) and conclude by investigating the reasons and timing of his exploration of these fields. They suggest why this Spanish influence is present in his innovations in the 1950s and 1960s and go beyond clichéd interpretations of the ruffles of flamenco dress and bullfighters’ jackets. The findings derive from research for the author's doctoral thesis and her curatorial contribution to the exhibition Coal and Velvet. Balenciaga and Ortiz Echagüe. Views on the Popular Costume (Balenciaga Museum, Getaria, Spain, 7 October 2016–7 May 2017).



2020 ◽  
Vol 15 (2) ◽  
pp. 68
Author(s):  
А. Н. Сухов

This given article reveals the topicality not only of destructive, but also of constructive, as well as hybrid conflicts. Practically it has been done for the first time. It also describes the history of the formation of both foreign and domestic social conflictology. At the same time, the chronology of the development of the latter is restored and presented objectively, in full, taking into account the contribution of those researchers who actually stood at its origins. The article deals with the essence of the socio-psychological approach to understanding conflicts. The subject of social conflictology includes the regularities of their occurrence and manifestation at various levels, spheres and conditions, including normal, complicated and extreme ones. Social conflictology includes the theory and practice of diagnosing, resolving, and resolving social conflicts. It analyzes the difficulties that occur in defining the concept, structure, dynamics, and classification of social conflicts. Therefore, it is no accident that the most important task is to create a full-fledged theory of social conflicts. Without this, it is impossible to talk about effective settlement and resolution of social conflicts. Social conflictology is an integral part of conflictology. There is still a lot of work to be done, both in theory and in application, for its complete design. At present, there is an urgent need to develop conflict-related competence not only of professionals, but also for various groups of the population.



2020 ◽  
pp. 128-138
Author(s):  
A. S. Bik-Bulatov

The article uses little known letters of M. Gorky, many of which were published for the first time in 1997, as well as findings of Samara-based experts in local history to shed light on the writer’s work as editor-in-chief of the Samarskaya Gazeta newspaper in 1895. The researcher introduces hitherto unstudied reminiscences of the journalist D. Linyov (Dalin) about this period, which reference a letter by Gorky, now lost. The paper details a newly discovered episode of Gorky’s professional biography as a journalist: it concerns his campaign against a Samara ‘she-wolf,’ the madam of a local brothel A. Neucheva. Linyov’s reminiscences turn out to be an important and interesting source, offering an insight into the daily grind of the young editor Gorky, providing new evidence of his excellent organizational skills, and describing his moral and social stance. The author presents his work in the context of a recently initiated broader discussion about the need to map out all Russian periodicals for the period until 1917, as well as all research devoted to individual publications.



Author(s):  
المختار الأحمر

الملخّص يتناول البحث علاقة الفطرة بالشريعة في التفكير الإسلامي، وما تطرحه هذه العلاقة سواء على مستوى بيان الجوانب المتعلقة بخَلْق الإنسان وما فُطِر عليه ابتداء، وهذا البعد يمثّل الجانب التكوني في مفهوم الفطرة، أو على المستوى المتعلق بالشريعة وفطريتها، أي أنها جارية وفق ما يدركه العقل وتشهد به الفطرة، وهذا البعد يمثّل الجانب التشريعي الذي يطرحه مفهوم الفطرة. لقد زخرت أغلب الكتابات بتناول جانبا واحدا مما يتيحه أو يعكسه مفهوم الفطرة، لكن البحث في العلاقة التناسبية بين الفطرة والشريعة، وما يتيحه هذا النظر المتلازم بين المفهومين على مستوى الإمكانات المتعلقة بقدرات الإنسان الفطرية في فهم وتعقّل الخطاب الشرعي والأحكام التكليفية، والوقوف على غاياته ومقاصده، يبقى في حاجة إلى البحث والاستقصاء. ولذلك تأتي هذه الدراسة لتسليط الضوء على الجانب التشريعي والتكويني في علاقة الشريعة بالفطرة، باعتبارهما نظامين متلازمين يتيحان فهم طبيعة الشريعة وأحكامها ومقاصدها من جهة، وتحديد جوهر وماهية الإنسان الفطرية وإمكاناته في تعقّل هذه الشريعة من جهة ثانية.                  الكلمات المفتاحية: الفطرة، الشريعة، الدين، التكاليف، العقل. Abstract This research addresses the relationship between premordial human nature (fitrah) and Islamic law (SharÊÑah) within the frame of Islamic thought, while exploring the questions it raises at two levels. The first level explains the aspects related to the creation of man and what has initially been bestowed upon him, which represents the evolutionary aspect of the concept of fiÏrah. The second level is related to SharÊÑah and its nature, which evolves according to what is percieved by reason and witnessed by fiÏrah; this represents the legislative aspect presented by the concept of fiÏrah. The majority of studies to date address a single aspect of the illustrations of the concept of fiÏrah. However, research on the dialectic relationship between fiÏrah and SharÊÑah and what its relevant concurrent view provides at the level of potentials related to human innate capacities in understanding and realizing SharÊÑah discourse and mandatory provisions as well as understanding its objectives  remains scarce and requires further research and investigation. Therefore, this study intends to shed light on the legislative and evolutionary aspects of the relationship between SharÊÑah and fiÏrah as two interconnected systems that allow for the understanding of the nature of SharÊÑah, its provisions and purposes, as well as identifying the essence of human innate nature and its potential in perceiving SharÊÑah. Keywords: human nature (fiÏrah), Islamic law (SharÊÑah), religious mandates (TakÉlif), religion, intellect (ÑAqal).



Author(s):  
عارف علي عارف القره داغي ◽  
فايزة بنت إسماعيل ◽  
ئاوات محمد آغا بابا

الملخّصيتعلق هذا البحث بموضوع دية القتل الخطأ في الحوادث المرورية في الفقه الإسلامي في العصر الحاضر لكثرة وقوعها وحاجة الناس إلى بيان أحكامها من حيث كيفية تقديرها. وتحرير الخلاف في دية المرأة، ومسألة دية الجنين في حال تعرضه للموت في بطن أمه نتيجة الحادث المروري، أو في حالة تعرضه للإجهاض والموت، وتناول أيضًا دية شخصين إذا ماتا نتيجة اصطدام سيارتين؛ فكيف تقدَّر الدِّية؟ وعالج البحث مسألة العاقلة في الوقت الحاضر التي تساعد الطرفين (الجاني والمجني عليه وذلك بجمع الدية وإعطائها للمجني عليه). وذلك من خلال استخدام المنهج الاستقرائي والمنهج المقارن: حيث يتم من خلاله جمع النصوص المتعلقة بالموضوع، وآراء العلماء المتقدمين، والمعاصرين، والمقارنة بينهما لمعرفة نقاط الاتفاق والاختلاف، لتجلية معالم الموضوع، وتسهيل مناقشتها بصورة دقيقة، ثم بيان الرأي الراجح. وقد توصلت الدراسة إلى أنَّ دية القتل في الحوادث المرورية في العصر الحاضر تساوي بالدينار الذهبي، الذي يساوي 4.250 جرامًا من الذهب، أو بما يساويها من النقد. وأنَّ الراجح هو تساوي دية الرجل مع دية المرأة. وفي حالة عدم وجود العاقلة لابأس من إنشاء شركة تعاونية لمساعدة من وقع منه الحادث.الكلمات المفتاحية: الدِّية، حوادث المرور، دية المرأة، دية الجنين، العاقلة. Abstract         This research addresses the subject of blood money for unintended manslaughter in traffic accidents according to Islamic jurisprudence in the present era due to the frequency of their occurrence and the need for people to understand the legal provisions concerning determining the amount. In this regard, we seek to clarify the disagreements regarding the blood money for women and foetuses that die in the mother’s womb as a result of traffic accidents or abortion. We also address the issue of blood money for two people who die as a result of collision between two cars. We also examine the issue of ʿĀqilah (those who pay the blood money) who helped the two parties (the offender and the victim by collecting blood money and giving it to the victim). To clarify these issues, we use the inductive approach and comparative method wherein we collect the various texts on the subject, and the views of classical and contemporary scholars to engage in a comparison between them in order to identify the points of agreement and disagreement between views. From here, we also hope to identify the major factors pertaining to such issues in order to facilitate a precise and concrete discussion to arrive at the most correct opinion. The study found that blood money for manslaughter in traffic accidents in the present era is equal to a gold dinar, which is equal to 4.250 grams of gold, or its cash equivalent. We advocate that the correct view is that the amount of blood money paid to a man is equal to that of a woman, and that in the absence of an ʿĀqilah it is possible to form a cooperative or mutual fund to render assistance to the victim.Keywords: blood money, traffic accidents, women, foetus, ʿĀqilah.



2020 ◽  
Vol 9 (4(73)) ◽  
pp. 29-33
Author(s):  
N.S. Bagdaryyn

The article continues the author's research on the toponymy of the North-East of the Sakha Republic, in particular the Kolyma river basin, in the aspect of the interaction of related and unrelated languages. The relevance of this work is defined in the description of local geographical terminology of Yukagir origin, as a valuable and important material in the further study of toponymy of the region. For the first time, the toponymy of the Kolyma river basin becomes the object of sampling and linguistic analysis of toponyms with local geographical terms of Yukagir origin in order to identify and analyze them linguistically. The research was carried out by comparative method, word formation, structural, lexical and semantic analysis. As a result of the research, phonetic and morphological features are revealed, the formation of local geographical terms and geographical names of Yukagir origin is outlined, and previously unrecorded semantic shifts and dialectisms are revealed. The most active in the formation of terms and toponyms is the geographical term iилil / eҕal 'coast‘, which is justified by the representation of the Yukagirs’ coast' home, housing



2020 ◽  
Vol 32 (4) ◽  
pp. 66-77
Author(s):  
Vassiliki Markidou

This article attempts for the first time to shed light on the politics of simulation and dissimulation in Isabella Whitney’s ‘Wyll and Testament’. It also argues that the poem both reflects its creator’s awareness of the celebrated English historical and topographical narratives and deviates from them by crucially omitting a seminal part of London’s history, namely its Troynovant tradition. In so doing, as well as by defining a paradoxical urban landscape, Whitney presents a tale not of the (mythic) founding of the English capital with its patriarchal and nation-building connotations, but of its (satiric) bequeathal by benevolent femininity, as such offering its reader a different angle from which to explore and interpret early modern London.



1998 ◽  
Vol 15 (4) ◽  
pp. 71-95
Author(s):  
Mustapha Achoui

This paper seeks to advance an understanding of Human Naturethrough Islamic Sources. The paper also seeks to adopt a self-consciouslycomparative approach to psychology, comparing Islamic perspectivewith Western views. The author explores Islamic views on thethree dimensions of psychology - the spiritual, the physiological andthe behavioral. The paper concludes by emphasizing the need for atheoretical basis to define the psychological vision of human nature andto identify the subject matter of psychology within Islamic framework.Psychology cannot be separated from religious, philosophical andmoral issues, the paper insists, therefore it is important that they be integratedin the efforts to articulate Islamic psychology.



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