scholarly journals Otentisitas Hadîth Mutawâtir dalam Teori Common Link G.H.A. Juynboll

2014 ◽  
Vol 7 (2) ◽  
pp. 249
Author(s):  
Idri Idri

Almost all Muslims agree that an authentic prophetic tradition (hadîth) is that which comes directly from the Prophet. A tradition such as this—like the Qur’ân—is reliable in terms of its chain of narration and message. Hence, it brings legal and moral implication for the Muslims to apply in their daily life. In the science of prophetic tradition, such tradition is called <em>darûrî</em>, literally means compulsory in the sense that it necessitates Muslims to comply. Different sort of view however, is being introduced by an orientalist named G.H.A. Juynboll. He comes up with an entirely different view concerning an authentic prophetic tradition both in terms of its category and definition. He reckons that there is no such thing as an authentic prophetic tradition. Every prophetic tradition is vague, and falls therefore under the category of being inauthentic. This paper is interested in dealing critically with this controversial view by giving particular attention to four main issues; the issue of definition, criteria, the number of narrators, and the rationale of a prophetic tradition to be deemed authentic.

1987 ◽  
Vol 12 (2) ◽  
pp. 173-178
Author(s):  
T. OGINO ◽  
K. HIKINO

In order to make clear the clinical features of congenital radio-ulnar synostosis, compensatory rotation around the wrist and functional results after rotation osteotomy, 40 cases of congenital radio-ulnar synostosis have been analysed. The mean pronation of the ankylosed forearm in those who complained of disabilities in daily life was 60.7° and that in patients without complaints was 21.2°. In almost all cases with total ankylosis, the forearm had compensatory movement around the wrist, the mean arc being from 76.3° of pronation to 42.9° of supination. 13 limbs in 11 patients treated by transverse rotational osteotomies through the fusion mass have followed up for over two years. The functional results after surgery were satisfactory in all patients. Rotational osteotomy of the forearm is a useful and reliable treatment for congenital radio-ulnar synostosis.


Author(s):  
Stephen Fowl

The use of material images of various gods (idols) in religious worship has a long history and a central place in the polytheistic religions of the ancient world. The worship of these gods is strictly prohibited in Judaism, Christianity and Islam. This practice is generally referred to as idolatry. In addition, the making of images of the one God along with the use of such images in worship is also considered idolatry within these three monotheistic faiths. In the ancient societies within which Judaism, Christianity and, later, Islam emerged, almost all aspects of life were touched by the presence of idols. For a Jew (particularly in the diaspora) or a Christian to faithfully negotiate one’s way through the activities of daily life in such a world required sustained attentiveness and resolve. Over time, idolatry became more generally and metaphorically associated with ideas, motivations, beliefs and commitments that draw believers’ attention away from God. In some instances in Christianity, idolatry simply becomes a synonym for sin. Although it is not common today for Jews, Christians or Muslims to worship fabricated images of their own or other gods, some of the ongoing philosophical and theological issues concern how God’s creation can manifest the invisible God. In what ways, if any, can the created world mediate God truthfully to humans? Can such things as icons be instrumental in the worship of the one God without that worship being idolatrous? In recent French phenomenological writing, some of these issues receive attention. Although these concerns may seem distant from those of the Bible and Quran, they share a common recognition that idolatry stems from a failure of attentiveness, an inability or unwillingness to focus one’s attention and desire upon God in the face of myriad distractions.


Author(s):  
Mirjam Stuij ◽  
Agnes Elling ◽  
Tineke Abma

The dominant notion that exercise is medicine puts a strong normative emphasis on individual responsibility for participation in sport and physical activity. The aim of this article was to explore how people with type 2 diabetes, a condition strongly linked to lifestyle behaviour both in origin and in management, translate this notion into their daily life. Based on a critical narrative analysis of stories of 18 Dutch people diagnosed with type 2 diabetes collected between 2012 and 2016, we found a range of meanings given to sport and physical activity. In addition, almost all respondents seemed to subscribe to the notion of exercise as medicine on a general level, either quite explicitly or in more subtle ways, for example, elicited by the interview setting. However, they employed different strategies to negotiate with the translation of this notion into their daily life, ranging from (almost) total acceptance to resistance. In addition, nearly all stories revealed mostly negative experiences with care and professional support regarding the uptake or continuation of sport or physical activity participation after diagnosis.


2011 ◽  
Vol 11 ◽  
pp. 2187-2196 ◽  
Author(s):  
Hing Keung Ma

Internet addiction and the moral implication of antisocial Internet behavior will be investigated in this paper. More and more people use the Internet in their daily life. Unfortunately the percentage of people who use the internet excessively also increases. The concept of Internet addiction or pathological use of Internet is discussed in detail, and the characteristics of Internet addicts are also delineated. The social (especially the antisocial) use of Internet is discussed. It is argued that the behavior of Internet use is similar to daily life social behavior. In other words, Internet behavior is a kind of social behavior. Kohlberg's theory of moral development is employed to delineate the moral reasoning of the antisocial Internet behavior. The following behaviors are regarded as antisocial Internet behavior: (1) the use of Internet to carry out illegal activities such as selling faked products or offensive pornographic materials, (2) the use of Internet to bully others (i.e., cyberbullying) such as distributing libelous statements against a certain person, (3) the use of Internet to cheat others, and (4) the use of Internet to do illegal gambling. The characteristics of the moral stages that are associated with these antisocial Internet behaviors are investigated in detail.


2017 ◽  
Vol 2 (special) ◽  
pp. 1-23
Author(s):  
Stefan Gąsiorowski

Monastery chronicles from the Polish-Lithuanian Commonwealth provide valuable insight not only into the history of individual orders and the Polish clergy in general, but also into the history of mentality, daily life and religious and ethnic minorities. Although references to Jews are rather sporadic in such chronicles, they are nevertheless quite diverse and concern almost all aspects of Jewish activity in Poland and abroad. Therefore, they can serve as an excellent complement to other sources in the field, including Jewish ones, and those of various secular institutions and offices. It should be noted, however, that the credibility of the information contained in monastery chronicles is always dependent on the distance in time and space between the chronicler and the described events and should—if possible—be verified against other documentary sources from the same period.


2020 ◽  
pp. 2740-2750
Author(s):  
Sarah H. Mnkash ◽  
Matheel E. Abdulmunem

The Internet is the hallmark of the age of technology and this technology is complemented by the presence of software which is one of the basic components of the operation of the network and it is used in almost all daily life aspects such as industry, commerce and others. Because the digital documents and objects can be easily replicated and distributed at an economically low cost and as the software is a type of digital object, the problem of software watermarking risen as related to how to protect data from piracy. Therefore, various techniques have been developed to protect codes from misusing and unauthorized alteration. Each of them is known as watermarking technology that protects data by inserting secret information into software, as an indicator of copyright ownership for this software. In this paper, the watermarked software will be explained in detail by defining the classification of watermarks software, models of attack, and methods used in software watermarking carried out by several researchers. It seems clearly that the method of ROP algorithm has given the highest accuracy results up to 100%


Author(s):  
Kuldeep Nahar ◽  
Nikita Nahar

<p class="abstract">42 years old female who was operated for rheumatoid arthritis elbow right side with revision of total replacement. Her elbow was primarily replaced 10 years before this surgery. She had severe metallosis and breakage of ulnar stem, loosening of cement (ulnar). Humerus stem was well fixed. Massive metal debris in soft tissue was removed. humerus side cement and stem were removed by splitting the bone. Revision stem was fixed with cement and circumferential wiring. On 6 yrs following surgery, patient is doing well in terms of pain relief and range of motion around elbow. She is doing almost all activities of daily life. Early detection and removal primary implant are the need of hour to save the ill effects of metallosis and bone resorption.</p>


Author(s):  
Sakshi Gupta ◽  
Karan Veer

: An infectious disease enumerated in Wuhan, China in December 2019, and then exported in many countries across world called Coronavirus disease 2019. It is also named by COVID-19. COVID-19 is an ongoing pandemic 60.2 Million confirmed cases, which is a leading health concern for public across the world, where mainly middle and old age people are hospitalized and dead across the affected countries. Where more than 1.42 Million people have deceased and More than 41.5 Million people have been recovered. Almost all the countries are fighting against the transmission of the virus by restricting transportation and other daily life activities. Coronavirus outbreak causes many psychological disorders, such as, fear of infection and dying. On the other hand, COVID-19 results some positive consequences on environment due to restricted human activities. Environmental conditions including air quality, global warming, water quality, change of biodiversity and ecosystem and many more parameters are shows a significant improvement in meteorological graph. Overall environmental pollution is reduced and earth is healing itself.


If the character and causation of fatigue following highly skilled work are to be understood, the first need is for the discovery of more relevant and experimentally controlled facts. Unfortunately, almost all the investigators who have attempted to study fatigue of this type have adopted methods taken over with very slight change from those which have proved valuable in the study of simple muscular fatigue. They have chosen elementary operations usually considered to require some ‘mental’ effort—such as easy calculations, word or colour recognition and naming and the like—have repeated these operations over and over again for long periods, and have tried to express the resulting fatigue in terms of the diminution in quantity or quality of the work done. The skill fatigue of daily life is not set up under such conditions. Routine repetition of simple actions is not a characteristic of any highly skilled work, and least of all of work having a strong ‘mental’ component. The operations involved here are marked by complex, co-ordinated and accurately timed activities. The stimuli in response to which these activities are set up are neither simple nor do they usually fall into an order of fixed succession.


2017 ◽  
Vol 888 ◽  
pp. 324-329
Author(s):  
Mohd Sharil Ahmad ◽  
Ummu Amirah Armayni ◽  
Nuruljannah Md Yusof ◽  
Hannis Fadzillah Mohsin ◽  
Ibtisam Abdul Wahab

Pandanus or the screwpines are nowadays, receiving more attention. It is the largest genera in Pandanaceae family. This species is usually found along coastal region from the Southeast Asia to the Pacific Island. Almost all parts of Pandanus species are used for many purposes in daily life. For example, the leaves are used as coloring and flavoring agents. Meanwhile, the bark and large branches are used in constructions. Besides the non-medicinal values, Pandanus species were also traditionally used as medications for the treatment of fever, headache, sore throat and others. Amazingly, some medical properties of Pandanus species are scientifically proven and the active constituents were known. The objective of this research is to investigate the biomolecule from Pandanus species, specifically, Pandanuspygmaues. It is aimed purify the chemical component that might present in the leaves part. In the methodology, the samples were cut prior to the organic solvent extraction and maceration. The compositions of Pandanuspygmaues extracts were detected via analytical and preparative thin layer chromatography. The hexane extract was subjected to an open column chromatography technique. A compound was successfully isolated and was analyzed by using Nuclear Magnetic Resonance spectroscopy. This compound could be identified as a tristearin.


Sign in / Sign up

Export Citation Format

Share Document