scholarly journals „That is a holy committee...” The kalugers’ (orthodox monks’) role in society in a village from Székely land.

2007 ◽  
Vol 5 (1) ◽  
pp. 9-22
Author(s):  
József Gagyi

The religious-magical practices of orthodox Romanian priests, kalugers (monks) in Hungarian (Catholic, Protestant) communities are a wellknown aspect of the ethnology of religion. In the village researched by the author, the need for those practices has been permanent throughout the twentieth century: the difference is that while before 1940 the kalugers actually went to the locals during their travellings, after the Vienna decision, but not closely connected with it, during the religion pursuits of the communism a new habit has developed: the locals started to seek the monks in their convents

Author(s):  
Hnes L ◽  

In the article, the author presents the results of her full-scale studies of the evolution of settlements for migrants from the Chernobyl zone, built in 1986-1987 of the twentieth century. Strategies and consequences of their placement, integration into the structure of existing villages, features of planning blocks, rural estates, residential and outbuildings are considered. The article analyzes the consequences of architectural and urban planning design decisions made 30 years after their implementation. Nowadays in Ukraine, there is a situation where villages and urban-type settlements urgently need to develop or update new general plans that would correspond to the present. It is known that currently there is a certain proportion of villages in Ukraine that do not have general plans at all or have them outdated. Taking into account all aspects of this problem, the results of the design, construction and evolution of villages for displaced persons from the Chernobyl zone are interesting and useful. Taking into account the tragic circumstances that led to their appearance, these villages represent a large-scale urban planning experiment in the field of rural housing construction, which represents the embodiment of the latest knowledge in the theory of village architecture in the mid-80s of the twentieth century. It was 30 years after the construction and settlement of these villages that it became possible to check the compliance of design standards with their compliance with the real needs of the village, from the standpoint of the current design standards, which are fundamentally no different from the design standards of 1986. Comparing the results of research (the study of general plans of villages of displaced persons and general plans that are being developed at the present stage), it turned out that the basis of those villages for Chernobyl victims was the main goal of socialist ideology, namely, erasing the differences between the city and the village. The author sees in modern design a similar problem, which directly leads to further degradation of the Ukrainian countryside. And nowadays, just against the background of this phenomenon, it is time for urbanists to understand the difference between a block of manor development for citizens and a rural street of a Ukrainian village.


ZOOTEC ◽  
2014 ◽  
Vol 34 (2) ◽  
pp. 10
Author(s):  
Richie A.F. Osak ◽  
V V.J Panelewen ◽  
J. Pandey ◽  
I. D.R Lumenta

ABSTRACT THE EFFECT OF HOUSEHOLD INCOME ON MEAT CONSUMPTION (BEEF, PORK AND CHIKEN) AT THE VILLAGE OF SEA I, PINELENG DISTRICT.This study aims to determine the magnitude of meat consumption (beef, porl and chiken) of household based on income levels in the Village of Sea I, Pineleng district and to determine the effect of household income on meat consumption (beef, porl and chiken) in the Village of Sea I, Pineleng district. Formulation of research problem is how much they purchased meat (beef, porl and chiken) consumption household in the Village of Sea I, Pineleng district. This study was conducted in the Village of Sea I, Pineleng district. Study was conducted using a survey method, and data were obtained through primary data and secondary data. Determination of the location (rural sample) in the study was conducted by purposive sampling method. Number of samples used in this study were 30 people. Data of this study were analyzed by descriptive and mathematical analysis methods. Income indicated the amount of income earned in a month household, whether they were from the household head or sourced from other household members who work and earn income. From the money earned, the highest number of respondents had incomes between 1.000.000 to 3.000.000/month with the percentage of 70 %, while the number of respondents with the smallest income was less than 1.000.000/month with the percentage of 16.67 %. The difference of income held by the respondents in the Village of Sea I, would have an impact on the amount of meat purchases each month. This was in accordance with the opinion Sukirno (2002) stating that most of the disposable income is used to buy food and clothing. Most of the meat consumed by people in the Village of Sea I was pork and chicken meat compared to beef, it was because the price of beef was relatively expensive compared to the price of pork and chicken meat. Based on research results, pork was the most meat consumed by family respondents about 21 families with the percentage of 70 % of respondents, followed by chicken meat about 18 families with the percentage of 60 % of respondents, and beef by 8 families with the percentage of 26 respondents, 67 % of domestic poultry and meat about 6 families with the percentage of 20 % of respondents. Based on the results of research, it can be concluded that household income significantly affect the consumption of meat in the Village of Sea I, Pineleng district and the average consumption of meat in the Village of Sea I, Pineleng district was about 8,9  kg/capita/year, below the national target of 10,3  kg/capita/year.   Key Words : Household income, meat consumption, Sea I Village.


Author(s):  
Tobias Berger

This chapter embeds contemporary translations of ‘the rule of law’ in their historical trajectory. It reveals how the introduction of village courts by the colonial administration at the dawn of the twentieth century and current efforts by international donor agencies to activate these village courts follow strikingly similar logics. The village courts are therefore neither an exclusively global imposition nor an ostensibly local institution; instead, they have emerged in complex processes of translation in which the global and the local have become inseparably intertwined. Having reconstructed this historical trajectory, the chapter also provides a brief overview of Bangladesh’s recent political history and maps the country’s contemporary legal landscape.


Author(s):  
Lexi Eikelboom

This book argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance. Philosophers and theologians have drawn on rhythm—patterned movements of repetition and variation—to describe reality, however, the ways in which rhythm is used and understood differ based on a variety of metaphysical commitments with varying theological implications. This book brings those implications into the open, using resources from phenomenology, prosody, and the social sciences to analyse and evaluate uses of rhythm in metaphysical and theological accounts of reality. The analysis relies on a distinction from prosody between a synchronic approach to rhythm—observing the whole at once and considering how various dimensions of a rhythm hold together harmoniously—and a diachronic approach—focusing on the ways in which time unfolds as the subject experiences it. The text engages with the twentieth-century Jesuit theologian Erich Przywara alongside thinkers as diverse as Augustine and the contemporary philosopher Giorgio Agamben, and proposes an approach to rhythm that serves the concerns of theological conversation. It demonstrates the difference that including rhythm in theological conversation makes to how we think about questions such as “what is creation?” and “what is the nature of the God–creature relationship?” from the perspective of rhythm. As a theoretical category, capable of expressing metaphysical commitments, yet shaped by the cultural rhythms in which those expressing such commitments are embedded, rhythm is particularly significant for theology as a phenomenon through which culture and embodied experience influence doctrine.


2021 ◽  
Vol 78 (1) ◽  
pp. 61-87
Author(s):  
James P. Woodard

AbstractThis article examines a much cited but little understood aspect of the Latin American intellectual and cultural ferment of the 1910s and 1920s: the frequency with which intellectuals from the southeastern Brazilian state of São Paulo referred to developments in post Sáenz Peña Argentina, and to a lesser extent in Uruguay and Chile. In books, pamphlets, speeches, and the pages of a vibrant periodical press—all key sources for this article—São Paulo intellectuals extolled developments in the Southern Cone, holding them out for imitation, especially in their home state. News of such developments reached São Paulo through varied sources, including the writings of foreign travelers, which reached intellectuals and their publics through different means. Turning from circuits and sources to motives and meanings, the Argentine allusion conveyed aspects of how these intellectuals were thinking about their own society. The sense that São Paulo, in particular, might be “ready” for reform tending toward democratization, as had taken place in Argentina, Uruguay, and Chile, was accompanied by a belief in the difference of their southeastern state from other Brazilian states and its affinities with climactically temperate and racially “white” Spanish America. While these imagined affinities were soon forgotten, that sense of difference—among other legacies of this crucial period—would remain.


2016 ◽  
Vol 5 (3) ◽  
pp. 112-118
Author(s):  
Sergey Valentinovich Lyubichankovskiy ◽  
Elena Victorovna Godovova

The paper presents the evolution of the formation of the system of local government in the Cossack armies in Russia. Cossacks living in villages with towns belonging to it were Cossack society. Local Cossacks authority It was Village chieftain, Village descent, Village court, Cossack community. Organization of the Village government in the Cossack army was virtually identical to that due to the fact that the reform of the Cossack troops went on the model of the Don and Kuban troops. This system has been transformed at the beginning of the twentieth century. Fall elective responsibility, a manifestation of laziness and indifference of the Cossacks it was due to property, education and psychological disunity. Contemporaries noted that many members of the village office turn of the century were literate, prone to drunkenness and extortion. An increasing number of the Cossacks did not attend gatherings and did not pay the dues. But, despite this, the Cossack communities continued to live, to regulate agrarian relations, contributed to the development of health and education.


Author(s):  
Eka Mulyana ◽  
Rahmi Yasmin

ABSTRAKPenelitian ini bertujuan : (1) mendeskripsikan saluran pemasaran setiap produk yang dihasilakan pengrajin anyaman purun dan (2) mengitung marjin pemasaran dan farmer’s share dari setiap produk yang dihasilkan pengrajin anyaman purun di Desa Tajung Atap Kecamatan Tanjung Batu Kabupaten Ogan Ilir Sumatera Selatan.  Waktu pelaksanaan praktik lapangan ini dilaksanaan pada bulan Januari 2018. Dara yang dikumpulkan pada penelitian ini yaitu metode pengumpulan data primer dan metode pengumpulan data sekunder.  Penarikan contoh di Desa Tanjung Atap Kecamatan Tanjung Batu Kabupaten Ogan Ilir dilakukan secara sederhana (Simple Random Sampling).  Pemasaran aneka kreasi anyaman purun di Desa Tanjung Atap terdapat dua pola saluran pemasaran. yaitu saluran pemasaran langsung yakni saluran pemasaran dari produsen ke konsumen tanpa menggunakan perantara. dan saluran pemasaran satu perantara yaitu menggunakan satu perantara pengecer dalam hal ini adalah pihak Universitas Sriwijaya Program Studi Sosial Ekonomi Pertanian dimana memang dari awal pembentukan kelompok pihak Unsri yang membantu membimbing para pengrajin sehingga aneka kreasi anyaman tikar purun mampu bersaing dipasaran. Dari setiap perhitungan marjin pemasaran dan farmer’s share untuk setiap produk yang dihasilkan dapat kita ketahui bahwasanya perbedaan harga ditingkat pengrajin dan konsumen rata-rata kurang lebih sebesar Rp 5.000/produk.   Kata Kunci : Aneka produk anyaman purun. Marjin pemasaran. Farmer’s share. Kewirausahaan. Industri Kreatif ABSTRACTThis research is required to: (1) describe marketing channels of each product produced by woven craftsmen and (2) to calculate marketing margin and agricultural product from each product produced by woven craftsmen in Tajung Atap Village. Tanjung Batu Subdistrict. Ogan Ilir Regency of South Sumatra. The timing of implementation of this practice was carried out on January 2018. The comprehensive data on this research was the method of primary data and methods. Sampling in Tanjung Atap Village. Tanjung Batu Subdistrict. Ogan Ilir Regency is done by Simple Random Sampling. Marketing of various wicker creations in the village of Tanjung Atap There was two patterns of marketing channels. namely direct marketing channels from marketing sales from producers to consumers without the use of booths. and marketing channels one thing was a single retailer in this case was the Sriwijaya University Economic Social Studies Program Agriculture where it was from the beginning of the formation of groups of Unsri who helped guide the craftsmen so that various creations mat woven purun able to compete in the market. From each calculation of marketing margin and farmer share for each product produced we can know that the difference in price at the level of craftsmen and consumers on average less than Rp 5.000 / product. Keywords: various products of woven purun, Margin marketing, Farmer's share. Entrepreneurship. Creative Industry


2021 ◽  
Vol 11 (1) ◽  
pp. 35-57
Author(s):  
Nuredin Çeçi ◽  
Marjeta Çeçi

Social life carries various social and cultural phenomena which significantly interact with our lives, creating the difference in-depth reports and the newly formed relationship between generations in the family and society. Changes in thought, behavior, or actions strands understand if inequality and differences emerge and develop from social constraints. In today's society that mostly resembles a space without borders, it is possible to absorb new ways and ideas regarding lifestyle, thinking, and conduct. Many sociological and psychological studies argued that, especially in the early 60-s of the twentieth century, adolescents are more likely to be directed towards the ideas, practices, and characterized as countercultural movements. The study "Socio-cultural differences between generations in Elbasan" was conducted to identify social and cultural factors that affect the growth of differences between generations in the family and society. Identification of socializing factors such as media, schools, technology, and impacts arising from other cultures through immigration. Underlining the importance and analysis of social and cultural elements in change as essential factors in the differences between generations gives meaning to this study. This study's results have been highlighted by analyzing relations between ages and social and cultural changes in Elbasan in recent years.


2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Widya Aprilia Kurnia ◽  
Agung Murti Nugroho

Tanean Lanjhang merupakan bentuk rumah tradisional Madura yang memiliki komponen-komponen yang di antaranya adalah Langghar (Musholla), rumah utama yang diikuti rumah-rumah lainnya yang pada umumnya berderet dari Barat ke Timur, sesuai dengan urutan dalam keluarga, dapur, kandang, dan Tanean (pekarangan). Pada penelitian ini dibahas tentang karakteristik ruang pada rumah tradisional Tanean Lanjhang di Desa Bandang Laok, Kecamatan Kokop, Kabupaten Bangkalan, Madura yang terfokus pada beberapa kelompok Tanean Lanjhang di Dusun Baktalbak. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif dengan menganalisis hasil identifikasi karakteristik ruang pada masing-masing kelompok Tanean. Hasil penelitian menunjukkan bahwa pola Tanean Lanjhang yang hanya terdapat 1 rumah utama saja disebabkan oleh keterbatasan lahan untuk mendirikan rumah hunian baru, sehingga keluarga baru/muda harus membuat rumah hunian lain dengan pola Tanean Lanjhang juga. Selain itu terdapat persamaan bentuk ruang dengan ukuran ruang yang bervariasi, sesuai dengan fungsi dan kegunaan. Sementara itu, perbedaan pembatas ruang dan komponen ruang menunjukkan tingkat perekonomian yang berbeda Tanean Lanjhang is a form of  Madurese  traditional house  which have components  of Langghar (mosque), the main house followed by other homes that are generally rows from West to East, according to the order in the family, kitchen, stables, and Tanean (yard). This study discussed about the characteristics of space in a traditional house Tanean Lanjhang in the village of Bandang Laok, Kokop District, Bangkalan Regency, Madura, which focused on several groups of Tanean Lanjhang in Baktalbak village. The method used in this research is descriptive qualitative by analyzing space characteristics on each Tanean group. The results showed that the pattern  of Tanean Lanjhang with one main house was caused by the limitation of land to build a new residential house, so the new family must build another residential house with Lanjhang Tanean pattern also. In addition, there is a similarity of form of space with room sizes in vary according to the functionality and usability. While the difference  of  space  barrier  and  space  components  showed  the  different  levels of  the economy.


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