scholarly journals KARAKTERISTIK RUANG PADA RUMAH TRADISIONAL TANEAN LANJHANG DI DESA BANDANG LAOK KECAMATAN KOKOP, KABUPATEN BANGKALAN MADURA

2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Widya Aprilia Kurnia ◽  
Agung Murti Nugroho
Keyword(s):  
New Family ◽  
The Family ◽  
Residential House ◽  
The Difference ◽  
The Village ◽  
Different Levels ◽  
Main House ◽  
Descriptive Qualitative

Tanean Lanjhang merupakan bentuk rumah tradisional Madura yang memiliki komponen-komponen yang di antaranya adalah Langghar (Musholla), rumah utama yang diikuti rumah-rumah lainnya yang pada umumnya berderet dari Barat ke Timur, sesuai dengan urutan dalam keluarga, dapur, kandang, dan Tanean (pekarangan). Pada penelitian ini dibahas tentang karakteristik ruang pada rumah tradisional Tanean Lanjhang di Desa Bandang Laok, Kecamatan Kokop, Kabupaten Bangkalan, Madura yang terfokus pada beberapa kelompok Tanean Lanjhang di Dusun Baktalbak. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif dengan menganalisis hasil identifikasi karakteristik ruang pada masing-masing kelompok Tanean. Hasil penelitian menunjukkan bahwa pola Tanean Lanjhang yang hanya terdapat 1 rumah utama saja disebabkan oleh keterbatasan lahan untuk mendirikan rumah hunian baru, sehingga keluarga baru/muda harus membuat rumah hunian lain dengan pola Tanean Lanjhang juga. Selain itu terdapat persamaan bentuk ruang dengan ukuran ruang yang bervariasi, sesuai dengan fungsi dan kegunaan. Sementara itu, perbedaan pembatas ruang dan komponen ruang menunjukkan tingkat perekonomian yang berbeda Tanean Lanjhang is a form of  Madurese  traditional house  which have components  of Langghar (mosque), the main house followed by other homes that are generally rows from West to East, according to the order in the family, kitchen, stables, and Tanean (yard). This study discussed about the characteristics of space in a traditional house Tanean Lanjhang in the village of Bandang Laok, Kokop District, Bangkalan Regency, Madura, which focused on several groups of Tanean Lanjhang in Baktalbak village. The method used in this research is descriptive qualitative by analyzing space characteristics on each Tanean group. The results showed that the pattern  of Tanean Lanjhang with one main house was caused by the limitation of land to build a new residential house, so the new family must build another residential house with Lanjhang Tanean pattern also. In addition, there is a similarity of form of space with room sizes in vary according to the functionality and usability. While the difference  of  space  barrier  and  space  components  showed  the  different  levels of  the economy.

scholarly journals DICTION OF DAYAK KATINGAN FAMILY ARTICULATION IN TEWANG TAMPANG VILLAGE AND ITS IMPLICATIONS ON FAMILY COLLABORATION

2018 ◽  
pp. 1
Author(s):  
Ni Nyoman Rahmawati ◽  
A.A. Ngurah Anom Kumbara ◽  
I Ketut Suda ◽  
Ni Made Ruastiti
Keyword(s):  
Action Theory ◽  
Communicative Action ◽  
Participant Observation ◽  
Family Relations ◽  
Secondary Data ◽  
Religious Ideology ◽  
Religious Rituals ◽  
The Family ◽  
The Difference ◽  
The Village

The difference in religious ideology in the Dayak Katingan family in the village of Tewang Tampang in reality does not trigger conflict, they always live in harmony and harmony. This can be seen from their intimacy and togetherness in daily social interactions. However, behind this harmony there is also a struggle for religious ideology in the practice of tradition. For this reason, the purpose of this study was focused on knowing how the Dayak Katingan family in Tewang Tampang Village articulated its diversity and outlined its implications for harmony in the family. This study uses a qualitative method. Data sources are primary and secondary data. Data was collected through participant observation techniques, in-depth interviews, and document studies. Determination of informants was conducted purposively and Snowball, the theories used were phenomenology theory, hermeneutic theory, and communicative action theory. The results showed that the way the Dayak Katingan family in Tewang Tampang village articulated their family traditions in a different way between Kaharingan Hindus, Islam and Christianity. This can be seen from the articulation presented by them, namely the Hindu Kaharingan people articulating tradition as part of religious rituals and in practice based on established rules. Meanwhile Muslims and Christians only articulate tradition as part of Dayak customs and culture and in practice adapts to the teachings of the religion adhered to. This difference in articulation of tradition has implications for religious attitudes in the family such as the opening of a space for dialogue, a tolerant attitude of religion, and a strengthening of family relations. Keywords: Articulation, religiosity, implications, diction  

Evaluasi Program Keluarga Harapan (PKH) dalam Mengurangi Kemiskinan di Aceh Utara

2019 ◽  
Vol 5 (2) ◽  
pp. 168-203
Author(s):  
Intan Zahara ◽  
Muhammad Muhammad ◽  
Amru Alba
Keyword(s):  
Qualitative Method ◽  
Statistical Data ◽  
Social Assistance ◽  
Educational Needs ◽  
The Poor ◽  
Poor Households ◽  
The Family ◽  
Poor Children ◽  
The Village ◽  
Descriptive Qualitative

The purpose of this research is to identify and describe the evaluation of the Family Hope Program (PKH) along with the obstacles that occur in the evaluation of reducing poverty. The approach used in this study was a descriptive qualitative method. The technique of obtaining data is attained through observation, interviews, and documentation. The results of the study determined that in Dewantara District (North Aceh), 1,929 beneficiary families received conditional social assistance and 133 families who were already prosperous. Besides, there are 8 assistants for the PKH and 1 Coordinator for Dewantara District. The conclusion is that the evaluation of the PKH has not been realized effectively, there are still very poor households that have not received assistance, inaccurate statistical data in the field are found data on the well-off people and data on the poor, children in education who do not meet the 85% attendance requirement, there are obstacles in the process of disbursing funds, changing the period of the village apparatus, beneficiary families not participating in socialization or routine meetings, as well as diverting funds to buy basic daily needs not for educational needs. It is hoped that they can find the best way so that the community can receive the assistance as expected.

scholarly journals Bentuk-Bentuk Hegemoni pada Tokoh Periferal dalam Novel “Pasung Jiwa” Karya Okky Madasari

2020 ◽  
Vol 3 (1) ◽  
pp. 65-78
Author(s):  
Maria Benga Geleuk
Keyword(s):  
Qualitative Methods ◽  
Religious Organizations ◽  
Antonio Gramsci ◽  
Literary Works ◽  
Existing Problems ◽  
The Family ◽  
Before And After ◽  
The Difference ◽  
Descriptive Qualitative

This study aims to explain the forms of power experienced by peripheral characters in the Pasung Jiwa novel by Okky Madasari. In addition, this study also explains the strategies carried out by these three peripheral characters to fight systemic power in the midst of society. In terms of analyzing existing problems, this research uses the theory of Hegemony from Antonio Gramsci through descriptive qualitative methods using the sociology of literary works, namely using forms of power that have been developed on the three characters in the story. The results showed the difference between humans in getting freedom in the period before and after the reform. This novel shows the existence of hegemony that occurs in several peripheral characters in the story, namely Sasana, Cak Jek, and Elis. In the process of searching for identity, the three of them found what was done by the family, even in religious organizations. These forms of hegemony also dominate their bodies and minds. Sasana, Cak Jek, and Elis are aware that its domination does not only occur in themselves, but also in the whole society. Therefore, these three characters choose to fight the hegemony that experienced in themselves with the struggle to make themselves free from the systemic power, both from the confinement family, the norms that exist in society, work, and also the doctrines of religion that have already dominated Sasana, Cak Jek, and Elis.

scholarly journals Internalisasi Pendidikan Ekonomi pada Kelompok Petani Semangka Margo Tani: Studi Kasus Pada Kelompok Petani Semangka

2020 ◽  
Vol 5 (9) ◽  
pp. 1314
Author(s):  
Ika Nur Khomariyah ◽  
Sunaryanto Sunaryanto ◽  
Cipto Wardoyo
Keyword(s):  
Formal Education ◽  
Economic Education ◽  
Selling Price ◽  
Education Data ◽  
The Family ◽  
Internalization Process ◽  
Qualitative Descriptive ◽  
The Difference ◽  
The Impact ◽  
The Village

<p><strong>Abstract:</strong> A qualitative descriptive study was used for the process of internalizing palawija farmers to watermelon farmers in Wotgalih village, Yosowilangun sub-district, Lumajang regency. Based on the existing phenomena, the impact arising from the internalization process can be seen from the realm of economic education, especially non-formal education. Data and data sources were collected based on observations and interviews with several informants who lived in the Wotgalih Yosowilangun area. The results of the analysis of data collected from the management and members of the <em>Margo Tani</em> group are twofold: first, the process of internalization of palawija farmers and watermelon farmers together through three things, namely learning while working, learning by word of mouth and learning while practicing. The difference is among the three of them on palawija farmers, that is, palawija farmers' profession is obtained from generation to generation from the family. Unlike the farming of watermelons obtained through these three things without having to pay personal expenses. Second, the Impact of Internalization of Economic Education in the "<em>Margo Tani</em>" Watermelon Farmer Group in the village of Wotgalih brought the price of rent and the selling price of land to rise. The income of the watermelon farmers has increased and is living a prosperous life and the local village is well-built and neat.</p><strong>Abstrak:</strong> Penelitian deskriptif kualitatif digunakan untuk proses internalisasi petani palawija ke petani semangka yang ada di desa Wotgalih kecamatan Yosowilangun kabupaten Lumajang. Berdasarkan fenomena yang ada, dampak yang muncul akibat proses internalisasi dapat dilihat dari ranah pendidikan ekonomi, khususnya pendidikan non formal. Data dan sumber data dikumpulkan berdasarkan observasi dan wawancara terhadap beberapa informan yang tinggal di wilayah Wotgalih Yosowilangun. Hasil analisis data yang terkumpul dari pengurus dan anggota kelompok Margo Tani ada dua, yaitu proses internalisasi terhadap petani palawija dan petani semangka sama-sama melalui tiga hal yaitu belajar sambil bekerja, belajar dari mulut ke mulut dan belajar sambil praktik. Bedanya adalah diantara ketiganya pada petani palawija yaitu pofesi petani palawija ada yang diperoleh secara turun temurun dari pihak keluarga. Berbeda dengan bertani buah semangka yang diperoleh melalui tiga hal tersebut tanpa harus mengeluarkan biaya pribadi. Kedua, Dampak Internalisasi Pendidikan Ekonomi Pada Kelompok Petani Semangka “Margo Tani” di desa Wotgalih<strong> </strong>membawa harga sewa dan nilai jual lahan tanah naik. Pendapatan masyarakat petani semangka meningkat dan hidup sejahtera dan desa setempat terbangun serta tertata rapi.

Aetiological approach of female reproductive physiology in lactational amenorrhoea

1992 ◽  
Vol 24 (3) ◽  
pp. 301-315 ◽  
Author(s):  
L. Rosetta
Keyword(s):  
Life Style ◽  
Animal Species ◽  
Post Partum ◽  
Wide Range ◽  
The Family ◽  
Total Variability ◽  
The Difference ◽  
Mother’S Age ◽  
Different Levels ◽  
Breast Fed

There is a wide range of duration of post-partum amenorrhoea and resumption of ovulation between individuals, within an individual or between populations. Several extraneous variables, such as parity, mother's age, sex of the breast-fed baby, socioeconomic status and cultural level of the family, can be controlled; then the remaining variables will probably explain a part of the total variability in post-partum amenorrhoea duration but say nothing about the physiological process. In attempting to question physiological aspects of the return of fertility several observational studies have tended to favour one of the different factors which are supposed to play a major role in the regulation and have compared different levels of it, such as body composition of the mother (Frisch & McArthur, 1974), breast-feeding pattern (Jones, 1989) or the life style of the women. Life style can be related to women's physical activity in normal life (Ellison, 1991), the difference between urban and rural life (Carael, 1981) or the environment (Laurenson et al., 1985). Prolactin as a possible mediator of the central regulation has been carefully considered (Lunn, Austin & Whitehead, 1984; Howie et al., 1982). These studies were mainly observational rather than experimental, supplementing mothers during the lactating period or during the pregnancy. If this information is added to what is known of other animal species (Loudon, 1987) or animal experimentation (Plant et al., 1989; Williams et al., 1990a; Williams et al., 1990b), the combination of several of the main factors believed to have a major role in the human species can be clarified and the aetiology of the resumption of fertility in nursing women investigated.

scholarly journals GENDER PERSPECTIVES IN KASNONO TRADITIONAL RITUALS SPEECH IN BILOTO VILLAGE, SOUTH CENTRAL TIMOR DISTRICT

2021 ◽  
Vol 17 (1) ◽  
pp. 45-59
Author(s):  
Agnes Maria Diana Rafael ◽  
Asti Yunita Benu
Keyword(s):  
Qualitative Method ◽  
Cultural Patterns ◽  
The Core ◽  
New Family ◽  
South Central ◽  
The People ◽  
The Family ◽  
Gender Perspectives ◽  
The Village ◽  
Family House

The people of South Central Timor District In East  Nusa Tenggara  are “archaic” people or traditional people who still maintain their life with local cultural patterns from the legacy of their ancestors. In South Central Timor District, to be precised in Biloto Village, there is a traditional ritual which is a ritual that is cultured for the bride. A bride from any clan and from any tribe is married to one of the Timorese men or atoin meto,  she is obliged to follow this Kasnono ritual. If the bride doesn't perform the ritual, then all the bad things will overflow the bride and her new family. This study aims to examine the gender perspective contained in Kasnono's traditional speech and ritual stages. The methods used in studying the data is descriptive qualitative method that used interviews and observation. The method of observation is carried out with the aim of obtaining a complete picture of the data regarding real verbal and nonverbal behavior regarding the continuity of the ritual. Meanwhile, based on the results of observations and interviews, although at a glance this ritual is burdensome for women or wives in their married life, the data proved that the women are the core of their household, whose positions are equal to men, that their roles and existence are highly respected and upheld. In the tradition of Biloto village, a granary is a place of honor for all parts of the Timorese community in the village of Biloto. Therefore, by implementing this ritual the wives hold the key to the family's granary, whereas the husband and the other family members are not allowed to enter the barn.. Finally by carrying out the Kasnono traditional ritual, the wife officially becomes the main control to manage everything in the family house and the wife’s position is equal to her husband..

POLA PENDIDIKAN AGAMA DALAM KELUARGA JAMA’AH TABLIGH DI DESA BOLANG KECAMATAN DAYEUHLUHUR KABUPATEN CILACAP

2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah
Keyword(s):  
Religious Education ◽  
Adult Children ◽  
Daily Activity ◽  
Family Members ◽  
Special Study ◽  
Children's Education ◽  
The Family ◽  
Children’S Education ◽  
The Village

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.

The Inscriptions on the Gravestones in the Croatian Villages of Slovakia, Chunovo and Jarovce: The Specificity of Mixing Graphics Systems

2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko
Keyword(s):  
Foreign Language ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Native Language ◽  
Close Contact ◽  
Funerary Monuments ◽  
Traditional Spelling ◽  
The Family ◽  
High Degree ◽  
The Village

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.

Three new species, two new genera, and new family Biphragmosagittidae (Сhaetognatha) from Southwest Pacific Ocean

2011 ◽  
Vol 20 (1) ◽  
pp. 161-173
Author(s):  
A.P. Kassatkina
Keyword(s):  
New Species ◽  
Type Species ◽  
Morphological Characters ◽  
The Body ◽  
New Order ◽  
New Genera ◽  
New Family ◽  
The Family ◽  
Three New Species

Resuming published and own data, a revision of classification of Chaetognatha is presented. The family Sagittidae Claus & Grobben, 1905 is given a rank of subclass, Sagittiones, characterised, in particular, by the presence of two pairs of sac-like gelatinous structures or two pairs of fins. Besides the order Aphragmophora Tokioka, 1965, it contains the new order Biphragmosagittiformes ord. nov., which is a unique group of Chaetognatha with an unusual combination of morphological characters: the transverse muscles present in both the trunk and the tail sections of the body; the seminal vesicles simple, without internal complex compartments; the presence of two pairs of lateral fins. The only family assigned to the new order, Biphragmosagittidae fam. nov., contains two genera. Diagnoses of the two new genera, Biphragmosagitta gen. nov. (type species B. tarasovi sp. nov. and B. angusticephala sp. nov.) and Biphragmofastigata gen. nov. (type species B. fastigata sp. nov.), detailed descriptions and pictures of the three new species are presented.

Mereka yang Tidak Dibayar Tinggi: Ibuisme, Taman Kanak-kanak, dan Kampung di Indramayu

2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono
Keyword(s):  
Kindergarten Teachers ◽  
New Order ◽  
The Family ◽  
Role Of Women ◽  
Community Pressure ◽  
The Village ◽  
Depth Interviews ◽  
The Ideal

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.

Sign in / Sign up

Export Citation Format

Share Document