Song folklore of the resettlement tradition of the Udmurts of the Krasnoyarsk region

2021 ◽  
pp. 31-49
Author(s):  
I. V. Pchelovodova ◽  
◽  
N. V. Anisimov ◽  
E. A. Sofronova ◽  
◽  
...  

This paper analyzes the musical and song resettlement tradition of the Krasnoyarsk Udmurts and compares it with the indigenous tradition of the Udmurts living in the Igrinsky and Alnashsky districts of the Udmurt Republic. The resettlement of the Udmurts to Siberia pro-ceeded in two ways: voluntarily – during the Stolypin agrarian reform (1910–1912) and forci-bly – during dekulakization (the 1930s). Krasnoyarsk Krai thus became a second homeland to most settlers. Three expeditions were conducted to the Krasnoyarsk Udmurts: in 1974, 1991, and 2020. This study compared sound recordings of the first and last expeditions. It has been revealed that the musical and song tradition of the Krasnoyarsk Udmurts still preserves a dis-tinction between southern and northern Udmurt traditions. However, the data of the last expe-dition demonstrates the predominance of the Northern Udmurt tradition. A detailed analysis of ritual and non-ritual songs has shown that settlers remain committed to their indigenous tradition in regard to poetic and musical-stylistic features of genre groups. A characteristic feature of the Siberian Udmurt song tradition is found to be the motif of longing for the for-mer homeland, which is most clearly expressed in the poetic texts recorded during the first expedition. In contrast to the indigenous tradition, the Siberian Udmurt song tradition has an entirely different repertoire. The characteristic feature of the resettlement tradition is that it comprises songs borrowed from neighboring ethnic groups, such as Russians, Ukrainians, and Belarusians. To conclude, remoteness from the original tradition and neighborhood with other ethnic groups contributed to the loss of Udmurt language and culture, although the Krasno-yarsk Udmurts still recognize themselves as Udmurts.

2021 ◽  
Vol 15 (1) ◽  
pp. 45-59
Author(s):  
Irina Vyacheslavovna Pchelovodova ◽  
Nikolai Vladimirovich Anisimov

The Udmurts moved to Siberia for two reasons: voluntarily during the Stolypin agrarian reform (1910-1912), and forcedly during the period of dekulakization (30s of the XX century). The settlers got a second homeland and compactly located in the Tomsk oblast and the Krasnoyarsk Krai. Three expeditions have been made to the Krasnoyarsk Udmurts so far: in 1974, 1991 and 2020. This article enters new scientific information about the modern state of the folklore tradition of the Udmurt settlers. The material was fixed on audio, photo and video equipment in three districts of the Krasnoyarsk krai: Birilyussky, Bolsheuluysky and Dzerzhinsky. The most of the memories are related to stories about the migration from Udmurtia to the Krasnoyarsk Krai. Special attention was paid to the celebrations and rituals held by local Udmurts. Some song genres were recorded: ritual (wedding, guest, feast) and non-ritual (traditional lyrical, author's and borrowed from the repertoire of neighboring ethnic groups-Russians, Ukrainians, Belarusians). The main part of the songs belongs to the north-Udmurt tradition, as most of the performers are representatives of the Igrinsky district of Udmurtia.


Author(s):  
A. L. Semenov ◽  
V. I. Ershov ◽  
D. A. Gusarov

This paper deals with the concept of the translation approach to the problem of interaction of language and culture in terms of determination of the translation solutions by linguoethnic factors. The authors pay main attention to the analysis of the notion of culture. The concept proceeds from the views and opinions regarding the culture and its role in shaping the identity of the person introduced by the honorary doctor (doctor honoris cause) of the MGIMO-University Federico Major in his book «New page». Sharing the point of view of F. Major , the authors come to the conclusion that culture is a knowledge, based on which an individual perceives and evaluates his performance and behavior. Projecting such a position on the verbal behavior, the authors highlight the leading role of culture in the process of producing a speech act played when choosing the individual models of behavior on the basis of the knowledge of the communicative situation. Based on F. Mayor`s opinion that culture unites rather than divides people, the authors note the presence of universal and unique linguoethnic elements in the cultural knowledge of the representatives of various ethnic groups which determine the degree of similarities and differences in the ways of expressing knowledge in different languages. In this paper the authors reasonably use the term «linguoethnic» to describe the cultural-cognitive peculiarities inherent to individuals as representatives of different ethnic groups, as well as give comparison of the terms «linguoethnic» and «linguocultural».


2012 ◽  
Vol 43 ◽  
pp. 28-44 ◽  
Author(s):  
Robert Nemes

In 1863, the geologist Adolf Schmidl published a thick book on the Bihar/Bihor Mountains, a highland region on the border between the Hungarian Kingdom and Transylvania. Calling the Bihar/Bihor Mountains one of the “least known regions in the Austrian Monarchy,” Schmidl offered his work as small contribution to Vaterlandskunde and one, he hoped, that would inspire others to follow him into the region. The book provided a detailed analysis of the mountains' hydrography, topography, flora, and fauna. The biological diversity of the region especially excited Schmidl, and his discoveries included four new species of plants and a new species of animal (a leech found only in thermal waters). Schmidl was no less impressed by the ethnographic diversity of this region. Although Romanians belonging to the Greek Catholic and Eastern Orthodox churches comprised the vast majority of the population, Schmidl counted six ethnic groups and as many religions in the mountains. According to Schmidl, “national agitation” was “entirely foreign” to the region, whose inhabitants enjoyed peaceful and fraternal relations with one another. The Romanians, he underlined, “are among the most loyal in the Austrian monarchy and their devotion to the dynasty is unfeigned and unshakeable.”


2016 ◽  
Vol 24 (4) ◽  
pp. 17-24
Author(s):  
S V Kurkatov ◽  
A P Mihailuts ◽  
O Y Ivanova

The article presents the results of studying the level of anthropogenic loads on the atmosphere and the nature of their relationship with the index of air pollution (API) in the industrial cities of Krasnoyarsk Krai. Рresents the results of the analysis of planning decisions of industrial cities of Krasnoyarsk Krai pertaining to the formation of air pollution and the influence of meteorological conditions on air quality. Found that the greatest levels of anthropogenic load on atmospheric air are observed in the cities of Norilsk, Krasnoyarsk, Achinsk and Nazarovo. On one-fifth of urban areas of Krasnoyarsk Krai implemented irrational planning decisions that contribute to the conditions of Krasnoyarsk region defining the levels of air pollution above levels of concern.


Author(s):  
Viktoriia Viktorovna Filippova

The subject of this research is displacement of the indigenous small-numbered peoples in the constituent entities of the Russian Federation neighboring with Yakutia. The object is the indigenous small-numbered peoples of the North residing in Krasnoyarsk Krai, Irkutsk Oblast, Zabaykalsky Krai, Amur Oblast, Khabarovsk Krai, Magadan Oblast, and Chukotka Autonomous Okrug. These constituent entities of the Russian Federation have contiguous territories with the Sakha Republic. The author examines the displacement and size of the indigenous population of the regions of the Russian Federation neighboring with Yakutia. Special attention is given to clarification of the places of traditional dwelling of the indigenous small-numbered peoples in the aforementioned regions of the Russian Federation. It is established that the following ethnic groups reside in the territory contiguous to Yakutia: Dolgans, Evenks, Evens, Yukaghirs and Chukchi. The areas of residence of the listed ethnic groups border with the areas of settlement of the corresponding indigenous small-numbered peoples of the North in the territory of the Sakha Republic (Yakutia). The author’s special contribution lies in the analysis of displacement and size of the indigenous population in the regions of the Russian Federation neighboring with Yakutia on the local level. The novelty of consists in the territorial analysis of the places of traditional dwelling of the indigenous small-numbered peoples of the North.


2017 ◽  
Vol 4 (1) ◽  
pp. 101
Author(s):  
Anna Gąsienica Byrcyn

The use of poetic texts in heritage Polish composition classes offers a resourceful, motivating, and original way of learning the language and culture, primarily by mastering writing skills and understanding Poland’s rich and complex culture. Moreover, poetic texts give an aesthetical beauty and moral values, and the students discover universal truths during their readings and discussions. A chosen poem, such as Adam Mickiewicz’s “Lelije” (Lilies), Teofil Lenartowicz’s “Złoty kubek” (A Golden Cup), or Bolesław Leśmian’s “Urszula Kochanowska” (Ursula Kochanowska), is presented in class for listening exercises, reading, recitation, discussion, and especially creative writing. The students are introduced to the captivating genre of poetry and learn about the cultural and historical content of this work. Then, they write their poem or a composition on the introduced theme. The assessment consists of the student’s originality, the content of the paper, the organization of the paper, and the employment of correct grammatical sentence structure and vocabulary.Consequently, poetic texts immersed in Polish intertextual space are open and may be read in many ways, beyond their initial context, presenting many fascinating interpretations and offering many intellectual attractions. A poem is an excellent learning source for the creativity stage in the art of writing, transmuting elements of the past Polish culture and literature in modern language classes. Students write their own intriguing stories, focusing on their knowledge of the language, and using resourcefulness and creativity.


Author(s):  
Anita Dabrowska ◽  
Dariusz Chruscinski ◽  
Sagnik Chakraborty ◽  
Gniewomir Sarbicki

Abstract An evolution of a two-level system (qubit) interacting with a single-photon wave packet is analyzed. It is shown that a hierarchy of master equations gives rise to phase covariant qubit evolution. The temporal correlations in the input field induce nontrivial memory effects for the evolution of a qubit. It is shown that in the resonant case whenever time-local generator is regular (does not display singularities) the qubit evolution never displays information backflow. However, in general the generator might be highly singular leading to intricate non-Markovian effects. A detailed analysis of the exponential profile is provided which allows to illustrate all characteristic feature of the qubit evolution.


2017 ◽  
Vol 6 (2) ◽  
pp. 48-66
Author(s):  
Siti Rohana Mohd Thani ◽  
Kuang Ching Hei

The way language is used within a certain community reflects the culture of its users but is it possible to accommodate the culture of others when different communities live within one country as citizens? This paper examined thirty Malaysian wedding cards gathered from the three dominant ethnic groups of Malay, Chinese and Indian. It focussed on the vitality of language and culture presented in current day wedding cards issued by modern day couples, that is, from the year 2000 onwards. Data extracted for analysis comprised the language printed on the cards followed by the symbolic and cultural features noted on and within the cards. Leech’s (1981) framework of making meanings from printed language was applied. Findings suggest that current day wedding cards of the three ethnic communities have adapted to modernisation in terms of design, colour and information. However, symbolic language and traditional and cultural features reflecting each of the respective community were still prevalent. The findings imply that despite the advancement of technology and globalisation, Malaysia’s diverse ethnic groups remained faithful to their cultures with each group retaining and promoting its respective symbolic features and cultural identity. This indicates that one’s ethnic identity and culture are important particularly when expressed through wedding cards. Our claim is confined to the analysis of a small portion of wedding cards, hence, a more extensive study may be necessary to verify this claim. 


2021 ◽  
Author(s):  
Rolf Bader ◽  
Michael Blaß ◽  
Jonas Franke

The music of Northern Myanmar Kachin ethnic group is compared to the music of western China, Xijiang based Uyghur music, using timbre and pitch feature extraction and machine learning. Although separated by Tibet, the muqam tradition of Xinjiang might be found in Kachin music due to myths of Kachin origin, as well as linguistic similarities, e.g., the Kachin term 'makan' for a musical piece. Extractions were performed using the apollon and COMSAR (Computational Music and Sound Archiving) frameworks, on which the Ethnographic Sound Recordings Archive (ESRA) is based, using ethnographic recordings from ESRA next to additional pieces. In terms of pitch, tonal systems were compared using Kohonen self-organizing map (SOM), which clearly clusters Kachin and Uyghur musical pieces. This is mainly caused by the Xinjiang muqam music showing just fifth and fourth, while Kachin pieces tend to have a higher fifth and fourth, next to other dissimilarities. Also, the timbre features of spectral centroid and spectral sharpness standard deviation clearly tells Uyghur from Kachin pieces, where Uyghur music shows much larger deviations. Although more features will be compared in the future, like rhythm or melody, these already strong findings might introduce an alternative comparison methodology of ethnic groups beyond traditional linguistic definitions.


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