scholarly journals PAMALI DALAM KEHIDUPAN MASYARAKAT KECAMATAN CIGUGUR KABUPATEN KUNINGAN (Kajian Semiotik dan Etnopedagogi)

LOKABASA ◽  
2015 ◽  
Vol 6 (1) ◽  
Author(s):  
HESTI WIDIASTUTI
Keyword(s):  
Pregnant Women ◽  
Direct Observation ◽  
The Elderly ◽  
Moral Values ◽  
Men And Women ◽  
Research Results ◽  
The People ◽  
Qualitative Descriptive ◽  
Data Source ◽  
Descriptive Method

Penelitian ini dilatarbelakangi oleh kurangnya pengetahuan masyarakat Kecamatan Cigugur Kabupatén Kuningan tentang Pamali. Penelitian ini bertujuan untuk mengumpulkan pamali yang masih ada di masayarakat Kecamatan Cigugur Kabupatén Kuningan, mengklasifikasi pamali yang ditemukan, memberi interpretasi melalui teori semiotik, dan mengungkap nilai moral yang ada dalam pamali memalui teori etnopedagogi. Metode yang dipakai dalam penelitian ini adalah metode Kualitatif dengan metode deskriptif. Sumber data dalam penelitian ini adalah pamali yang hidup di masyarakat Kecamatan Cigugur Kabupatén Kuningan yang terdiri dari sepuluh desa. Teknik yang dipakai dalam penelitian ini adalah teknik wawancara dan teknik observasi langsung. Berdasarkan hasil penelitian, didapat 188 pamali yang terkumpul dari sepuh desa. Berdasarkan klasifikasinya pamali terbagi menjadi enam klasifikasi diantaranya (1) ada 30 pamali untuk wanita hamil, (2) 14 pamali untuk anakanak, (3) 79 pamali untuk kebiasaan sehari-hari, (4) 24 pamali untuk waktu, (5) 13 pamali untuk lelaki dan perempuan, terakhir (6) 28 pamali husus. Berdasarkan unsur semiotik pamali terbagi jadi tiga unsur yaitu 31 pamali termasuk unsur Ikon, 60 pamali termasuk unsur Indeks, dan 97 pamali termasuk unsur Simbol. Sedangkan hasil analisis pamali berdasarkan unsur etnopedagogi terbagi dalam beberapa unsur yaitu 13 pamali termasuk ke dalam unsur etnopedagogi silih asih, ada 16 pamali yang termasuk ke dalam unsur etnopedagogi silih asuh, ada 10 pamali yang termasuk unsur etnopedagogi pengkuh agama, ada 13 pamali termasuk unsur etnopedagogi luhung élmuna, ada 44 pamali yang termasuk ke dalam unsur etnopedagogi jembar budayana, ada sembilan pamali yang termasuk unsur etnopedagogi rancagé gawéna, ada 43 pamali yang termasuk ke dalam unsur cageur, ada 32 pamali yang termasuk unsur etnopedagogi bener, ada lima pamali yang termasuk ke dalam unsur etnopedagogi singer, ada enam unsur etnopedagogi moral manusia kepada Tuhan, ada 45 pamali termasuk dalam unsur etnopedagogi moral manusa kepada pribadi, ada 24 pamali yang termasuk ke dalam unsur etnopedagogi moral manusia ke manusia lain, ada Sembilan pamali yang termasuk pada unsur etnopedagogi moral manusia kepada alam, dan terakhir ada 18 pamali yang termasuk pada unsur etnopedagogi moral manusia kepada tujuan hidupnya.   AbstractThis research is motivated by the lack of knowledge about pamali (lit. taboo) among the People of Cigugur District, Kuningan Regency. This study aimed to collect the taboos that still exist in the People of Cigugur, to classify the pamalis found, to give interpretation through semiotic theory, and to reveal the moral values that exist through ethnopedagogy theory. The method used in this research was qualitative descriptive method. The data source in this study was the pamali exist the People of Cigugur District, Kuningan Regencyconsisting of ten villages. The techniques used in this research were interview and direct observation. Based on the research results, there are 188 pamalis collected from the elderly of the villages. They were classified into six classifications: (1) 30 pamalis for pregnant women; (2) 14 pamalis for children; (3) 79 pamalis in daily habits; (4) 24 pamalis in time, (5) 13 pamalis for men and women, and (6) 28 specific pamalis. , Based on their semiotic elements, pemalis were divided into three elements. They are 31 icons, 60 Index, and 97 symbols. Meanwhile, based on their ethnopedagogical elements, the pamalis were divided into: 13 silih asih, 16 silih asuh, 10 pengkuh agama, 13 pengkuh élmuna, 44 jembar budayana, 9 rancage gawéna, 43 cageur, 32 bener, 5 singer, 6 human moral toward God, 45 human moral toward personal, 24 human moral toward fellow-human, 9 human moral toward nature, and 18 human moral toward purpose of life.

scholarly journals PENERAPAN AKUNTANSI, AKUNTABILITAS DAN PENGENDALIAN INTERNAL PADA GEREJA KRISTEN EQUITY JAWA WEDI

Equity ◽  
2019 ◽  
Vol 20 (2) ◽  
pp. 17
Author(s):  
Wahyu Jati Agung Prabowo ◽  
Lulus Kurniasih
Keyword(s):  
Division Of Labor ◽  
Direct Observation ◽  
Internal Controls ◽  
Religious Organization ◽  
Religious Institutions ◽  
Non Profit ◽  
Research Results ◽  
Qualitative Descriptive ◽  
Descriptive Method ◽  
Organization Research

This study discusses the application of accounting, accountability andinternal control contained in the Gereja Kristen JawaWedi Klaten, because a lot of corruption in religious institutions. The purpose of this study was to analyze and evaluate the implementation of accounting, accountability and internal controls exist in Gereja Kristen Jawa Wedi Klaten. The method used in this research is qualitative descriptive method, that is by direct observation, interviews, and literature. This research was conducted in Gereja Kristen JawaWediKlaten which is a non-profit religious organization. Research results obtained Gereja Kristen Jawa Wedi Klaten namely the application of accounting, accountability, and internal controls are already well underway, but there are some shortcomings that reporting is not in accordance with IAS 45, the employee who is not competent, and yet there is a good division of labor

scholarly journals PENERAPAN AKUNTANSI, AKUNTABILITAS DAN PENGENDALIAN INTERNAL PADA GEREJA KRISTEN EQUITY JAWA WEDI

Equity ◽  
2019 ◽  
Vol 20 (2) ◽  
pp. 17
Author(s):  
Wahyu Jati Agung Prabowo ◽  
Lulus Kurniasih
Keyword(s):  
Division Of Labor ◽  
Direct Observation ◽  
Internal Controls ◽  
Religious Organization ◽  
Religious Institutions ◽  
Non Profit ◽  
Research Results ◽  
Qualitative Descriptive ◽  
Descriptive Method ◽  
Organization Research

This study discusses the application of accounting, accountability andinternal control contained in the Gereja Kristen JawaWedi Klaten, because a lot of corruption in religious institutions. The purpose of this study was to analyze and evaluate the implementation of accounting, accountability and internal controls exist in Gereja Kristen Jawa Wedi Klaten. The method used in this research is qualitative descriptive method, that is by direct observation, interviews, and literature. This research was conducted in Gereja Kristen JawaWediKlaten which is a non-profit religious organization. Research results obtained Gereja Kristen Jawa Wedi Klaten namely the application of accounting, accountability, and internal controls are already well underway, but there are some shortcomings that reporting is not in accordance with IAS 45, the employee who is not competent, and yet there is a good division of labor

scholarly journals ANALISIS PERUBAHAN TARIF PENGHASILAN TIDAK KENA PAJAK (PTKP) TAHUN 2015 DAN TAHUN 2016 TERHADAP PENERIMAAN PAJAK PENGHASILAN (PPH) PASAL 21 DI KANTOR PELAYANAN PAJAK PRATAMA BITUNG

2018 ◽  
Vol 13 (04) ◽  
Author(s):  
Megawani Lewa ◽  
Lintje Kalangi ◽  
Winston Pontoh
Keyword(s):  
Income Tax ◽  
Tax Revenue ◽  
Taxable Income ◽  
Research Results ◽  
The People ◽  
Qualitative Descriptive ◽  
Tax Changes ◽  
Descriptive Method ◽  
Income Tax Revenue

Tax is a compulsory payment to every citizen whose counterpart is not direct. In 2016 there is an Increase in the tariff of Non Taxable Revenue (PTKP). The increase of non-taxable income (PTKP) will be enjoyed by the people who work as employees/employees, and the Taxpayer Object Tax (WPOP) workers who have free and / or self-employed jobs because it will lower taxable income tax (PKP) taxpayers. However, the increase in PTKP has the potential to decrease income tax revenue. This study aims to evaluate the effect of PTKP changes on the acceptance of Income Tax Article 21 in KPP Pratama Bitung. The method used is qualitative descriptive method. The research results show that the non-taxable income (PTKP) experienced a 50% increase and this affects income tax revenue PPh) significantly. Expected to be able to do things to increase tax revenue from the income tax side of article 21. One of them is to adjust the limits of PTKP with the lowest salary / income of employees. In addition, the Tax Office of Bitung Pratama is also expected to provide continuous supervision and extension on taxpayers of individuals, bodies and treasurers of government offices concerning the awareness of their obligation to withhold tax on income tax on the employee or employees accordingly at the prevailing rate.Keywords: Non Taxable Income, Income Tax, Changes receipts

scholarly journals Kajian Kalimat Efektif pada Laporan Berita Reporter Metro TV

HUMANIS ◽  
2020 ◽  
Vol 24 (1) ◽  
pp. 60
Author(s):  
Marieta Bona Devita ◽  
I G.N.K. Putrayasa ◽  
I Made Madia
Keyword(s):  
Language Development ◽  
Quantitative Method ◽  
News Report ◽  
News Reports ◽  
Total Percentage ◽  
Qualitative Descriptive ◽  
Data Source ◽  
Informal Method ◽  
Observation Method ◽  
Descriptive Method

This research entitled “The News Report of Metro TV Reporter: The research of effective sentence”. The aim of this research was to find out the description, error, and percentage of effective and ineffective sentence in the news report of Metro TV reporter. The used theory refer to some ideas from the experts, those are Keraf (1980), Razak (1986), Sugono (2001), Putrayasa (2014), and Agency of Language Development and Coaching (2014). The used method to collect the data in this research was observation method, then the data was analyzed with qualitative descriptive method, quantitative method, and agih method. Method of presenting analyzed data that used in this research were formal and informal method. Data source in this research was from twelve videos of news report of Metro TV reporter in 2018. The result of this research showed that Metro TV reporter's understanding of the use of effective sentences reach 30, 22% from 12 news reports. This is proven by the discovery of 97 ineffective sentences out of 139 sentences. The error of ineffective sentence in news report of Metro TV reporter was divided into four kinds, those were the accuracy of information 7 sentences (5.03%), stiffness 6 sentences (4,32%), efficiency 48 sentences (34.53%), multiple errors and plural 36 sentences (25.90%). The total percentage of the error ineffective sentence as a whole was 69.78%. Based on this percentage, the highest frequency of errors was in the aspect of efficiency.

scholarly journals ANALISIS NILAI BUDAYA DALAM HIKAYAT BANTA AMAT JILID I DAN II KARYA T. A. SAKTI

2020 ◽  
Vol 8 (2) ◽  
pp. 231-244
Author(s):  
Teuku Mahmud
Keyword(s):  
Cultural Values ◽  
Qualitative Approach ◽  
Cultural Value ◽  
Human Relationship ◽  
Human Relations ◽  
Relationship With God ◽  
The People ◽  
Data Source ◽  
Mutual Care ◽  
Descriptive Method

This study aims to describe the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. Cultural value is very important to be studied in order to preserve the cultural heritage of the people of Aceh so that it can be known by the younger generation and re-cultivated in life in the present. The formulation of the problem raised in this study is how the cultural values ​​contained in the Hikayat Banta Amat Volume I and II by T. A. Sakti. The data source in this research is Hikayat Banta Amat Volume I and II by T. A. Sakti. The selected data is each quotation that has a relation to cultural values ​​in the saga. The approach and method used in this research is a qualitative approach and a descriptive method by describing the facts which are then followed by analysis. The cultural values ​​analyzed in Banta Amat sects are grouped according to five categories, namely (1) cultural values ​​in human relations with God, (2) cultural values ​​in human relations with nature, (3) cultural values ​​in human relations with other humans, (4) cultural values ​​in human relations with society, and (5) cultural values ​​in human relations with oneself. The results showed there were 37 quotations related to cultural values ​​that exist in the Banta Amat saga, namely: (1) Cultural values ​​in the human relationship with God there are 6 values ​​in 24 quotes; a) Give thanks to God 3 quotes, b) Give to Allah the Prophet 1 quote, c) Pray and ask God 9 quotes, d) surrender to God 8 quotes, e) Fear God 1 quote, and f) Obey to worship God 2 quotes, (2) Cultural values ​​in human relations with nature are found in 2 quotations about utilizing the forest, (3) Cultural values ​​in human relations with other humans there are 3 values ​​in 4 quotations; a) respect for others 2 quotes, b) say greetings 1 quote, and c) answer greetings 1 quote, (4) Cultural values ​​in human relations with the community there are 3 quotes namely about mutual care, and (5) Cultural values ​​in relationships humans with themselves there are 3 values ​​in 4 quotes; a) Never give up 2 quotes, b) responsibility 1 quote, and c) hard work 1 quote. Based on the results of the study it can be seen that the cultural values ​​in the human relationship with God are more numerous than the other values. This illustrates that the people of Aceh are religious and devout people who worship God. Suggestions from researchers that the people of Aceh continue to preserve cultural values ​​such as the Banta Amat saga in daily life. Abstrak Penelitian ini bertujuan untuk mendeskripsikan nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Nilai budaya sangat penting untuk dikaji guna melestarikan warisan budaya masyarakat Aceh agar dapat diketahui oleh generasi muda dan kembali dibudidayakan dalam kehidupan pada masa sekarang. Rumusan masalah yang diangkat dalam penelitian ini adalah bagaimana nilai budaya yang terkandung dalam Hikayat Banta Amat Jilid I dan II Karya T. A. Sakti. Sumber data dalam penelitian ini adalah Hikayat Banta Amat Jilid I dan II karya T. A. Sakti. Data yang dipilih adalah setiap kutipan yang ada kaitannya dengan nilai budaya dalam hikayat. Pendekatan dan metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan metode deskritif dengan mendeskripsikan fakta-fakta yang kemudian disusul dengan analisis. Nilai budaya yang dianalisis dalam hikayat Banta Amat dikelompokkan berdasarkan lima kategori, yaitu (1) nilai budaya dalam hubungan manusia dengan Tuhan, (2) nilai budaya dalam hubungan manusia dengan alam, (3) nilai budaya dalam hubungan manusia dengan manusia lain, (4) nilai budaya dalam hubungan manusia dengan masyarakat, dan (5) nilai budaya dalam hubungan manusia dengan diri sendiri. Hasil penelitian menunjukkan terdapat 37 kutipan yang terkait dengan nilai budaya yang ada dalam hikayat Banta Amat, yaitu: (1) Nilai budaya dalam hubungan manusia dengan Tuhan terdapat 6 nilai pada 24 kutipan; a) Bersyukur kepada Allah 3 kutipan, b) Berselawat kepada Nabi Allah 1 kutipan, c) Berdoa dan memohon kepada Allah 9 kutipan, d) menyerahkan diri kepada Allah 8 kutipan, e) Takut kepada Allah 1 kutipan, dan f) Taat beribadah kepada Allah 2 kutipan, (2) Nilai budaya dalam hubungan manusia dengan alam terdapat pada 2 kutipan tentang memanfaatkan hutan, (3) Nilai budaya dalam hubungan manusia dengan manusia lain terdapat 3 nilai pada 4 kutipan; a) menghormati orang lain 2 kutipan, b) mengucapkan salam 1 kutipan, dan c) menjawab salam 1 kutipan, (4) Nilai budaya dalam hubungan manusia dengan masyarakat terdapat 3 kutipan yaitu tentang rasa saling peduli, dan (5) Nilai budaya dalam hubungan manusia dengan diri sendiri terdapat 3 nilai pada 4 kutipan; a) Pantang menyerah 2 kutipan, b) tanggung jawab 1 kutipan, dan c) kerja keras 1 kutipan. Berdasarkan hasil penelitian dapat dilihat bahwa nilai budaya dalam hubungan manusia dengan Tuhan lebih banyak dari nilai yang lainnya. Hal ini menggambarkan bahwa masyarakat Aceh adalah masyarakat yang religius dan taat beribadah kepada Allah. Saran dari peneliti agar masyarakat Aceh terus melestarikan nilai budaya seperti pada hikayat Banta Amat dalam kehidupan sehari-hari. Kata Kunci: Hikayat, Nilai Budaya

scholarly journals Habitus and Symbolic Violence in Sar Culture, Merauke, Papua

2021 ◽  
Vol 5 (1) ◽  
pp. 1-14
Author(s):  
Trinovianto George Reinhard Hallatu ◽  
Darsono Wisadirana ◽  
Sholih Mu'adi ◽  
Anif Fatma Chawa
Keyword(s):  
Literature Review ◽  
Violence Against Women ◽  
Positive Influence ◽  
Symbolic Violence ◽  
Human Beings ◽  
Research Results ◽  
Qualitative Descriptive ◽  
Depth Interviews ◽  
Descriptive Method

The sar culture is the pre-existing culture of the Kanum tribe whose implementation is aimed to maintain and preserve nature. Sar culture not only has a positive influence on the environment, but it also represents symbolic violence against women and the Kanum people. This research is aimed to describe sar culture based on the theory of habitus and symbolic violence by Bourdieu. This research involved a qualitative descriptive method, in which the data was obtained from in-depth interviews with Kanum tribal head, Kanum tribe elders, and some village residents involved in sar, observation in Naukenjerai district, and supported by literature review. All collected data were then analyzed descriptively according to the concepts of habitus and symbolic violence by Bourdieu. The research results show that sar culture is a habitus resulting from an interaction between human beings and their nature that has existed for long before. Besides that, there is symbolic violence to the Kanum women and also to the Kaum people, which done by the Kanum men and the leaders of the Kanum tribe as the dominant actors.

scholarly journals ANALISIS PARTISIPASI MASYARAKAT DALAM PENGEMBANGAN KAMPUNG WISATA KREATIF DESA SEKIDA KECAMATAN JAGOI BABANG

2021 ◽  
Vol 18 (2) ◽  
pp. 177
Author(s):  
Nana Novita Pratiwi
Keyword(s):  
Older Adults ◽  
Economic Development ◽  
Elementary Education ◽  
Community Participation ◽  
Research Approach ◽  
Data Presentation ◽  
The People ◽  
Collection Data ◽  
Qualitative Descriptive ◽  
Descriptive Method

Sekida Village as a Creative Tourism Village is an embryo for the community's economic development. The Creative Tourism Village has provided a space for participation for the community through various activities. Thus, this study aims to determine forms of community participation in supporting the development of the Creative Tourism Village in Sekida Village. The research approach used is phenomenological with qualitative descriptive method. The research stages consisted of data collection, data reduction, data presentation and drawing conclusions. The results of the analysis concluded that the largest form of community participation was manpower and expertise with a percentage of 82% and 72%, respectively. Based on their characteristics, the people who are dominant in contributing to supporting the development of the Creative Tourism Village through their participation are the older adults with an elementary education level.Keywords: Community Participation, Creative Tourism Village, Sekida Village.

scholarly journals An Ethnographic Study of the Passover Night Tradition in the Pandemic Situation to Preserve Ideology and Harmonious Social Environment

2020 ◽  
Vol 202 ◽  
pp. 07032
Author(s):  
Lidya Sartika D Putri ◽  
Agus Subiyanto
Keyword(s):  
Social Environment ◽  
Direct Observation ◽  
Jesus Christ ◽  
Life Story ◽  
Ethnographic Study ◽  
Communicative Acts ◽  
Religious Traditions ◽  
Ethnographic Approach ◽  
Qualitative Descriptive ◽  
Descriptive Method

Christian is religion that was born in Judea (Palestine) around the 1st century, believing in the life story of Jesus Christ. In the life story of Jesus there is a story about the atonement of human sins. Jesus was crucified to atone for the sins of men and then rose up. The resurrection was considered a victory and celebrated as the Passover. Since then, tradition of Passover has been known as the day of celebration of Liberation for Catholics. In this celebration, there are a series of events of communication. This research is motivated by religious traditions and culture which are often only considered a ceremony. This study aims to find out the communicative situations, communicative events and communicative acts of Passover Night celebration. This study uses a qualitative descriptive method with an ethnographic approach. The result shows that there are so many symbols or meanings from each part on the ceremony. The symbols and their meaning can be found from interviewing some experts and conducting a direct observation of the ceremony. However, in the pandemic situation, the ceremony is conducted online with some adjustments in order that ideological aspects and harmonious social environment can still be preserved.

scholarly journals EKSPLORASI NILAI PENDIDIKAN KARAKTER DALAM PETATAH-PETITIH SUNAN GUNUNG JATI

2021 ◽  
Vol 17 (1) ◽  
pp. 52
Author(s):  
Prabawati Nurhabibah ◽  
Hema Widiawati
Keyword(s):  
Character Education ◽  
Fairy Tales ◽  
Hard Work ◽  
Qualitative Descriptive ◽  
Data Source ◽  
Education Value ◽  
Descriptive Method ◽  
Positive Character

ABSTRAK: Penelitian ini bertujuan mengeksplorasi: (1) nilai-nilai pendidikan karakter yang terdapat dalam petetah-petitih Sunan Gunung Jati; (2) pemanfaatan nilai pendidikan karakter dalam petatah-petitih Sunan Gunug Jati untuk menerbitkan dongeng dan fabel pembentuk karakter positif pada anak. Penelitian ini menggunakan metode deskriptif kualitatif dengan sumber data berupa kumpulan petatah-petitih Sunan Gunung Jati. Terdapat 43 nasihat yang tertulis dalam buku Kesusastraan Cirebon karya Untung Rhardjo. Berdasarkan hasil analisis yang telah dilakukan, peneliti menarik simpulan bahwa (1) semua petatah-petitih Sunan Gunung Jati yang berjumlah 43 memiliki nilai pendidikan karakter yaitu, religius, jujur, toleransi, disiplin, kerja keras, kreatif, mandiri, demokratis, rasa ingin tahu, semangat kebangsaan, cinta tanah air, menghargai prestasi, bersahabat/komunikatif, cinta damai, gemar membaca, peduli lingkungan, peduli sosial, dan tanggung jawab. (2) Nilai-nilai pendidikan karakter dalam petatah-petitih Sunan Gunung Jati dapat dijadikan sebagai materi dalam buku pengayaan berupa kumpulan fabel sebagai pembentuk karakter positif untuk memperkaya imajinasi dan mengembangkan literasi peserta didik.KATA KUNCI: nilai pendidikan karakter; petatah-petitih. EXPLORATION CHARACTER EDUCATION VALUE IN PETATAH-PETITIH SUNAN GUNUNG JATI ABSTRACT: This research aims to explore: (1) the values of character education contained in the petetahs of Sunan Gunung Jati; (2) utilization of the value of character education in the quotes of Sunan Gunug Jati to publish fairy tales and fables that form positive character in children. This study used a qualitative descriptive method with the data source in the form of a collection of Sunan Gunung Jati slabs. There are 43 pieces of advice written in the book Kesusastraan Cirebon by Untung Rhardjo. Based on the results of the analysis that has been carried out, the researcher concludes that (1) all 43 pieces of Sunan Gunung Jati have character education values, namely, religious, honest, tolerance, discipline, hard work, creative, independent, democratic, curiosity, spirit of nationality, love of the country, respect for achievement, friendly/ communicative, love peace, love to read, care for the environment, care for social, and responsibility. (2) The values of character education in the quotes of Sunan Gunung Jati can be used as material in an enrichment book in the form of a collection of fables as positive character builders to enrich the imagination and develop literacy of students.KEYWORDS: character education value; petatah-petitih.

scholarly journals Archives as Information Infrastructure and Their Urgency Towards Research

2021 ◽  
Vol 9 (1) ◽  
pp. 28
Author(s):  
L Nurdin
Keyword(s):  
Primary Source ◽  
Information Infrastructure ◽  
Historical Research ◽  
Research Development ◽  
Social Actors ◽  
Historical Materials ◽  
The People ◽  
Qualitative Descriptive ◽  
High Degree ◽  
Descriptive Method

This research was conducted to investigate archives as information infrastructure in research. This term is used because archives are seen as the primary source for research. Thus, it is very fundamental and urgent for researchers regarding the data to be used and their accuracy is reliable. The research used a qualitative descriptive method in the frame of a constructivist approach in reading the phenomena of UIN Sunan Kalijaga Archives. Data collection was carried out using three main techniques, namely interview, observation, and documentation. The results of the study found three important issues related to the existence of archives as information infrastructure on research, i.e. archives as a means of historical preservation, primary document, and research development capital. As a curator of history, it seems that its function is very important in historical research because its birth was not intended to produce historical materials, but was born by itself following the interaction of the people. As a primary document, archives are important because they were born simultaneously with events, not from the stories of social actors. As for the framework of research development capital, archives are a source that has a high degree of accuracy, so that its function in research is very important to produce qualified research.

Sign in / Sign up

Export Citation Format

Share Document