scholarly journals THE PROBLEM OF MODERN TV-HERO'S MORAL QUALITIES

2020 ◽  
pp. 50-54
Author(s):  
M. I. Korobko

The article is an effort to analyze the image of the modern television hero. Who is he? A hero or a villain? The analysis of modern protagonists is given through ethical and film theories. The problem of clarity of moral boundaries is very important in the light of the trend, which popularizes villains as normal people in modern storytelling, moral boundaries are blurring because of attraction of such heroes. According to Chapman scholars, the functions of modern "bad boy" as an architype are: a) bad boys have the strength to give us freedom at the personal and societal levels; b) a bad boy with a critical view of society can emancipate us on both personal and societal levels; c) bad boy's criticism can lead him to become isolated or withdrawn on a personal level or become a leader of resistance and rebellion on a societal level; d) the comedic bad boy parallels the evils of society and can shed a critical light on what is happening, which in turn can express the need for resistance as well as encourage the individual to retreat from social functions and live in an isolated manner. The complexity of people implies the bad boy limitless in determination because the bad boy appears in many shapes. Many modern heroes in movies and tv-shows are morally ambivalent, they combine features of Hero and Trickster archetypes and become bad boys and girls who question the very essence of our world order. Today there are so many characters like this in mass-culture (tv-series, movies and cartoons) because we live in time of the global world crisis and our culture reflects this, our heroes demonstrate us our problems and try to find a solution. And sometimes the classic understanding of morality can't help us and we are trying to solve the problems through immoral actions. Villains are attractive through their rebellion. Today we can't find clarity of moral boundaries in tv-shows. But it's very important. The influence of series and movies on the young generation is enormous. Cinematography in all forms (cinema and television) is very powerful ethical instrument. And it is not just the mirror of human morality but it has a teaching function too.

Lituanistica ◽  
2020 ◽  
Vol 66 (3) ◽  
Author(s):  
Olga Mastianica-Stankevič

The magazine Aušrinė was intended for the young generation of the Lithuanian intelligentsia and as it was created by the representatives of this generation it allowed understanding of the collective thinking of this group of society. In the first half of the twentieth century, the young generation of the Lithuanian intelligentsia defined the intelligentsia not so much by formal characteristics as by its cultural, and, more precisely, by its national role. The collaborators of Aušrinė were convinced that the future of the Lithuanian national movement and the Lithuanian nation depended on the intelligentsia and its role. However, unlike other periodicals of the time, the editors of this magazine mostly focused not on the dissemination of ideas of Lithuanian nationalism, but looked for ways to strengthen social activism of the intellectuals, their relations with the homeland and with other sections of society. It was the environment of Aušrinė that tied student summer holidays to learning about regions, history, and culture of Lithuania, encouraged students to actively participate in the activities of farming societies, enlightenment societies, and to bring together local youth societies. In parallel, this magazine addressed the issue of the harmonisation of the individual needs of the intelligentsia and the community needs. Among other things, the collaborators of Aušrinė claimed that the Lithuanian intellectuals would not be able to properly perform their social functions unless they cared more about the nurturing of individuality: moral self-development and intellectual education. By introducing the column “Educational Affairs”, the editors of this magazine provided a list of literature recommended to the students, knowing that it would help the young generation of the Lithuanian intelligentsia “to seriously, consciously, and consistently develop a worldview, to accurately determine the path of an active life”. The discussion in the magazine Aušrinė shows that in the vision of the nation’s future, the young generation of the Lithuanian intelligentsia encouraged regarding women not only as wives and mothers in order to implement projects of the national intelligent family, but as partners in social activities. The editors of the magazine emphasized the need for women’s participation in the process of building a national intelligentsia and encouraged them to be socially active.


2019 ◽  
pp. 22-29
Author(s):  
Н. В. Фрадкіна

The purpose and tasks of the work are to analyze the contemporary Ukrainian mass culture in terms of its value and humanistic components, as well as the importance of cultural studies and Ukrainian studies in educational disciplines for the formation of a holistic worldview of modern youth.Analysis of research and publications. Scientists repeatedly turned to the problems of the role of spirituality in the formation of society and its culture. This problem is highlighted in the publications by O. Losev, V. Lytvyn, D. Likhachev, S. Avierintsev, M. Zakovych, I. Stepanenko and E. Kostyshyn.Experts see the main negative impact of mass culture on the quality approach, which determines mass culture through the market, because mass culture, from our point of view, is everything that is sold and used in mass demand.One of the most interesting studies on this issue was the work by the representatives of Frankfurt School M. Horkheimer and T. Adorno «Dialectics of Enlightenment» (1947), devoted to a detailed analysis of mass culture. Propaganda at all socio-cultural levels in the form is similar in both totalitarian and democratic countries. It is connected, according to the authors, with the direction of European enlightenment. The tendency to unify people is a manifestation of the influence of mass culture, from cinema to pop. Mass culture is a phenomenon whose existence is associated with commerce (accumulation in any form – this is the main feature of education), in general, the fact that it exists in this form is related to the direction of the history of civilization.Modern mass culture, with its externally attractive and easily assimilated ideas and symbols, appealing to the trends of modern fashion, becomes a standard of prestigious consumption, does not require intense reflection, allows you to relax, distract, not teach, but entertains, preaches hedonism as the main spiritual value. And as a consequence, there are socio-cultural risks: an active rejection of other people, which leads to the formation of indifference; cruelty as a character trait; increase of violent and mercenary crime; increase in the number of alcohol and drug addicts; anti-patriotism; indifference to the values of the family and as a result of social orphanhood and prostitution.Conclusions, perspectives of research. Thus, we can conclude that modern Ukrainian education is predominantly formed by the values of mass culture. Namely, according to the «Dialectic» by Horkheimer and Adorno, «semi-enlightenment becomes an objective spirit» of our modern society.It is concluded that only high-quality education can create the opposite of the onset of mass culture and the destruction of spirituality in our society. It is proved that only by realizing the importance of cultivating disciplines in the educational process and the spiritual upbringing of the nation, through educational reforms, humanitarian knowledge will gradually return to student audiences.Formation of youth occurs under the influence of social environment, culture, education and self-education. The optimal combination of these factors determines both the process of socialization itself and how successful it will be. In this context, one can see the leading role of education and upbringing. It turns out that the main task of modern education is to spread its influence on the development of spiritual culture of the individual, which eventually becomes a solid foundation for the formation of the individual. Such a subject requires both philosophical and humanitarian approaches in further integrated interdisciplinary research, since the availability of such research will provide the theoretical foundation for truly modern educational and personal development.


In this chapter, Haq outlines his optimistic outlook for global world order. For him the end of the Cold War had opened up many more choices for the global community. For the first time global military spending was seen to be declining every year. He saw potential to reallocate ODA aid funds, which were previously tilted in favour of cold war allies. For Haq the challenge is to link economic growth as the means to human development as an objective. He stresses on the need to reform institutions of global governance to translate globalization into opportunities for people.


Author(s):  
O. I. POPOVA ◽  
◽  
A. S. LESYK ◽  

The article emphasizes that the world around us sets its own requirements for the ability of a junior student to adapt to it, to his tolerant willingness to build constructive relationships with others. In reading lessons, which aim, among other things, to form the values of primary school students, they learn to choose an individual way of self-presentation, behavior and communication. The task of the teacher is to teach to observe life, to notice human kindness, sacrifice, courage, as well as heartlessness, cruelty, indifference. Hence the signs of a tolerant personality, such as patience, indulgence, tolerance for differences, kindness, the ability to listen to others, not to judge others, to take their position, the ability to empathize, humanism. The updated content of literary material, which comprehensively covers the sphere of interests of junior schoolchildren, its emotionality, novelty, decoration, interesting forms and methods of working with texts of works and children's books with preference to problematic, creative tasks should convince students that fiction is a special kind of art, and reading – a special, unique means of satisfying cognitive interests, knowledge of the world and self-knowledge, which can not be replaced by any other means of mass culture. In the process of experimental learning, we tried to design and implement such types of educational activities of students, which contributed to the formation of tolerance in them as the most important value of the individual. After analyzing some aspects of updating the content and methodology of reading lessons in primary school in the context of implementing the ideas of tolerant education, we note that the new textbooks and manuals for extracurricular reading contain many texts with the potential for educating this quality of personality. actions of characters; to feel the state of another person, to make a moral choice. Key words: formation of tolerance in junior schoolchildren, reading lessons, educational potential of reading lessons, formation of personality of junior schoolchildren.


2021 ◽  
Vol 23 (4) ◽  
pp. 525-544
Author(s):  
Vladimir A. Gutorov ◽  
Alexander A. Shirinyants

The analysis of discussions on various aspects of the evolution of the modern state, the specifics of post-communist transformations and the role that Marxism and the tradition of radical socialist thought can play in the near future in their search for a way out of the crisis generated by the agony of the neoliberal global world order. As a starting point for the analysis, theoretical articles published in the second edition of the collection Communism, Anticommunism, Russophobia in post-Soviet Russia. 2nd ed., Add. / Auth.: P.P. Apryshko et al. - Moscow: World of Philosophy, Algorithm, 2021 (607 p.) were selected. A comparative analysis of the polemical works of domestic scientists, political theorists and philosophers with those discussions that for many decades have been conducted by their colleagues abroad clearly indicates that today none of the existing ideologies, as well as the paradigms of economic and socio-political theory, can pretend to be the only recourse. The experience of recent decades clearly excludes the very possibility of transforming the economy and society on the basis of a certain universal synthetic model. In post-communist Russia, the heat of political passions, which stimulates the extreme polarization of political programs for overcoming the crisis, also hinders the achievement of agreement and the search for a solution acceptable to all.


Author(s):  
Иван Александрович Гринько

Проблема определения социальных функций различных институтов является одной из важнейших для понимания их роли и пути дальнейшего развития. Данная дискуссия отнюдь не носит чисто теоретический характер, наоборот, вопрос о социальном функционале музея является одним из ключевых для их дальнейшего развития. Некоторые исследователи честно признают, что непонимание социальных функций ведет к резкому снижению эффективности работы музеев. В статье анализируются функции музея как социокультурного института на основе такого историко-антропологического источника как анекдот. Эта проблематика, несмотря на свою принципиальную важность, редко анализировалось в антропологическом ключе. Кроме того, взаимосвязь музея и смеховой культуры практически не пользуется вниманием исследователей, хотя данная тема явно имеет большой потенциал. В качестве основного источника для работы был взят массив современных российских анекдотов, к которому для компаративного анализа привлекался массив советских анекдотов. В общей сложности исследовалось более 500 текстов. По итогам исследования можно сделать вывод, что социальные функции музея не ограничиваются традиционными для музеологии вариантами: сохранение наследия, образование и коммуникация. Музей в фольклорных текстах обладает гораздо более широким кругом социальных функций от инструмента символического потребления и валоризации объектов искусства, до пространства эротической игры. Анализ анекдотов, связанных с музеем, показывает, что, несмотря на не самую высокую популярность этого института, в массовой культуре и сознании, в смеховой культуре четко фиксируются его ключевые функции и проблемы. Это еще раз подтверждает важность анализа фольклорных текстов для оценки роли музея в сообществах любого уровня. Данный материал может быть использован для решения самых различных задач музейного менеджмента от оценки эффективности социокультурной деятельности музея до проведения маркетинговых кампаний. The determination of social functions of institute is one of the most difficult issues in social anthropology. This discussion isn’t absolutely theoretical; on the contrary, the issue of the social functionality of the museum is one of the key issues for their further development. Some researchers honestly admit that a lack of understanding of social functions leads to a sharp decline in the effectiveness of museums. The article analyzes the functions of the museum as a sociocultural institution on the basis of such a historical and anthropological source as anecdote. This issue, despite its fundamental importance, has rarely been analyzed in an anthropological vein. In addition, the interconnection between the museum and the culture of laughter has received little attention from researchers, although this topic clearly has great potential. For this research we used block of contemporary Russian anecdotes and the anecdotes of the soviet period (1917–1991) for comparative analysis. Totally more than 500 texts were analyzed. The analysis of the anecdotes associated with the museum shows that, despite the low popularity of this institution, in mass culture and consciousness, in the culture of laughter, its key functions and problems are clearly recorded. This once again confirms the importance of analyzing folklore texts for assessing the role of the museum in communities of any level. This material can be used to solve a variety of problems of museum management, from assessing the effectiveness of the socio-cultural activities of the museum to marketing campaigns.


Author(s):  
José Antonio Mateos Martín

El blanqueo de capitales es uno de los fenómenos de mayor impacto social del mundo contemporáneo. Esta repercusión social es debida, en parte, al ruido mediático del que se hacen eco diariamente los medios de comunicación mundial y a la repercusión económica que tiene este fenómeno en las economías mundiales, minando el amplio abanico que va desde las cuentas de un Estado, hasta la moral individual de las personas, o lo que es lo mismo, afectando tanto a aspectos macroeconómicos como a los microeconómicos. Desde que en los años 80, y unido al tráfico de estupefacientes comenzó a considerarse un problema para los Estados, el blanqueo de capitales ha sido tratado de diversas formas. En un principio se le consideró como un daño colateral, sin dotarle de la capacidad destructiva que verdaderamente tiene, siendo en los últimos veinte años cuando se le ha considerado como una verdadera amenaza para el orden económico establecido. A partir de ese momento un enjambre de leyes, resoluciones, órdenes, instrucciones, etc, emanan de los poderes legislativos de los Estados, que viéndose superados, en muchas ocasiones por sus fronteras físicas y por las facilidades de la globalización, intentan acordar la mejor manera de combatir, con una sola voz, este fenómeno delictivo.The impact of money laundering in the contemporary world is impressive. In part, media attention has contributed to this impact since world media informs on a daily basis of money laundering cases; at the same time, its economic impact plays a role in the relevance citizens put in this phenomenon. It affects the State accounts as well as the individual well-being of particular subjetcs, not to mention its macroeconomic impact. Money laundering has been treated, together with drug traffic, since the early eighties as a problem for the individual State. At first it was considered a collateral damage, without realizing the really destructive capacity it holds. In the last twenty years its dangers have been realized and a constellation of laws, resolutions, instructions, etc, have been produced by the States. But Status are oftenly unable to fight a phenomenon that trascends fisical borders in a global world.


Author(s):  
Irina Afanasyeva

At the turn of the third Millennium, significant changes have affected the global world. The contemporary world economy, the world order, international organizational and economic relations are all involved in the intensive process of global development. There is no country in the world that is able to form and implement foreign economic policy without taking into account the behavior of other participants within the world economic system. Scientific and practical analysis of the subject area of the existing research has predetermined the key objective of this article – to determine the factors of contemporary global development.


1925 ◽  
Vol 22 (1) ◽  
pp. 27-31
Author(s):  
No authorship indicated

Author(s):  
Irina A. Gerasimova ◽  

The article combines historical, cultural and systematic approaches to the analysis of digital transformations of society and man. Digital technologies play a crucial role in the transformation of economy, politics and society at the new stage of technologization. Developments and strategic projects for the introduction of arti­ficial intelligence, robotics, augmented and hybrid realities are implemented not only in the areas of dangerous, labor-intensive and routine work (i.e. in military affairs, industry, financial and economic operations), but also in the intellectual and creative spheres. The global time of change requires a global-system analysis. The invention of high information technologies and the interest of big business in the one-sided technologization of society disrupted the balanced co-evolution of computer technology and society. The author offers a noo-eco-geosystem ap­proach to the analysis of the crisis of technogenic civilization and the search for ways out of it. The complex grid of coordinates of the analysis includes planetary-physical, geo-ecological, geopolitical, geo-economical, geo-social, national socio-cultural, ethical and anthropological dimensions. The noo-eco-geosystem ap­proach makes it possible to reveal the catastrophic risks of digital economy and society strategies. The author considers energy and information and communica­tion technologies as catalysts for the accelerated transformation of society and the individual. These catalysts allow us to identify both the negative and positive as­pects of the global processes of evolution, as well as the “positive in the nega­tive”. The system analysis of digital transformations of society and man assumes consideration of methodological aspects of opportunities and limitations of tech­nologies. The destructive and purifying character of the transformations of nature and society is considered as a self-organizing process of the formation of the global world order, the future picture of the world and the qualitative transforma­tions of the mind on the basis of the values of noospheric ethics and geosociality


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