scholarly journals Proust et l'autofiction : vers un montage des identités

Author(s):  
Thomas Carrier-Lafleur

À la recherche du temps perdu est l’histoire d’une crise identitaire, celle d’un sujet qui souhaite écrire, mais n’y arrive pas. Au Temps retrouvé, c’est la révélation finale : le narrateur a enfin compris certaines lois, qu’il devra observer et traduire avec son « télescope », c’est-à-dire avec son œuvre d’art entendue comme instrument ou comme machine. Ainsi, le personnage proustien est contraint à créer un dispositif original pour parler de soi, une nouvelle herméneutique du sujet, ce qui fait de la Recherche la première vraie autofiction avant la lettre. L’autofiction proustienne, par son travail sur notre « moi profond », combat la crise identitaire et le nihilisme pour proposer un nouveau montage des identités.AbstractRemembrance of things past is the story of an identity crisis, that of a subject who wishes to write, but does not succeed. With Time regained, it is the final revelation: the narrator finally understood certain laws, that he will have to observe and translate with his “telescope”, that is with his work of art, taken as an instrument or a machine. Thus, the proustian character is forced to create an original device to tell about oneself, a new hermeneutics of the subject, which makes Remembranceof things past the first true autofiction, before its time. The proustian autofiction, by its work on our “inner self”, fights identity crisis and nihilism to propose a new editing of the identities.

2020 ◽  
Vol 73 (3) ◽  
pp. 123-132
Author(s):  
G. Mukhamejanova ◽  
◽  
A. Mukhamejanova ◽  

Currently, due to linguistic personalities associated with culture, language, national existence, especially with literature, various aspects and aspects of linguistics are revealed in the development of literature in linguistics and linguoculturology. From this point of view, linguistics, first of all, reveals the essence of linguistic poetics, determines the degree of its residence in the language, literature, reveals the subject of study, development, teaching, and connections with other branches of science. This article examines the phonetic micropoetics of the language of a work of art, and also analyzes the nature of phonetic phenomena used in a work of art, using specific examples.


Author(s):  
Saman Abdulqadir Hussein Dizayi

This paper investigates the concepts of Identity and estrangement in the postcolonial novel entitled The Mimic Men by V.S. Naipaul. In Naipaul’s The Mimic Men, Ralph Singh has showed different aspects that reflects his nature of a “prototypical colonial character” who is quite commonly estranged with the biased and pluralistic society he has inhaled most of his breaths in it. For Ralph, identity is a core issue that is depicted by his mimicry of European or Western views on different aspects of life. Also, Ralph’s self identification is in strong conflict with that of the Western world. For following the footsteps of colonialists, he has abandoned his home, family and even his self-identity only for the sake of mimicking the West. He has married an Englishwoman and has gone through formal education in the West. The alienation of his identity has resulted in the scattering of his personal being thereby leading towards vulnerability and corruption of his inner self.


Author(s):  
Sara De Castro Cândido ◽  
Nàvia Regina Ribeiro da Costa ◽  
Ruzileide Epifânio Nogueira

This article seeks to an approach between the poetry of Carlos Drummond de Andrade, in Feeling of the world (1940), and the philosophy of Albert Camus, in The Myth of Sisyphus - the work of art as adventure of a spiritual destiny (2012), for, to think through by the language praticed by Drummond in two poems – Poem of necessity and Holding hands –, the be in the world and the passing of the man's condition of the being ontic to the be ontological, using also Durand (2012) and another theorists. Making use, as methodology, by the bibliographical research, and theory express of poetic text, concepts and analysis based on the phenomenological critique. Still in an interdisciplinary approach, to reflect the subject and its constitution as speech, will use theories of French line of discourse analysis (DA) and the line Anglo-Saxon (ADC), whose leading exponents are respectively, Michel Pêcheux and Norman Fairclough, relying on the concept of dialectical materialism. O Homem Absurdo na filosofia camusiana e na poesia drummondiana: a linguagem como fonte da (trans)formação Este artigo busca aproximações entre a poesia de Carlos Drummond de Andrade, em Sentimento do Mundo (1940), e a filosofia de Albert Camus, em O mito de Sísifo – a obra de arte como aventura de um destino espiritual (2012), para, por meio da linguagem praticada por Drummond em dois poemas – Poema da necessidade e Mãos dadas –, pensar o estar no mundo e a passagem do homem da condição de ser ôntico para ser ontológico, valendo-se, também, de Durand (2012) e de outros teóricos. Utiliza, como metodologia, a pesquisa bibliográfica e expressa teorias do texto poético, conceitos e análises com base na crítica fenomenológica. Ainda, numa atitude interdisciplinar, para refletir sobre o sujeito e sua constituição como discurso, baseia-se nas teorias da Análise de Discurso de linha francesa (AD) e de linha anglo-saxã (ADC), cujos principais expoentes são, respectivamente, Michel Pêcheux e Norman Fairclough, apoiando-se na concepção do materialismo dialético.


2021 ◽  
Vol 2021 (02) ◽  
pp. 329-344
Author(s):  
S. Solodovnyk ◽  

This article dwells upon the life path and the art of an artist and teacher, professor of Kharkiv Art and Industrial Institute (now Kharkiv State Academy of Design and Fine Arts) – Sergiy Solodovnyk (1915–1991) – my Dad. It is described in what way important events or important meetings with talented people can influence the development of personality, the formation of the artist’s and teacher’s views upon the methods of teaching and drawing and imagery in Arts, also the choice of the subject matter and genre. In artistic creation, both innate personality traits and those acquired in the process of studying the world, through which the artist passes in the process of creating a work of art and his formation as a person, as a lecturer or Teacher, are of great importance. The influence of his personality upon the students of several generations. His great importance in my life as a wise, delicate and caring dad. It is underlined in this article that good, honest deeds, love to people, homeland and to his direction in Art, sensitive attitude to the youth will always find reflection in human souls.


Philosophy ◽  
1958 ◽  
Vol 33 (124) ◽  
pp. 57-57
Author(s):  
W. D. Glasgow

The word “objective” is of course the trouble–maker here, Miss Smith assumes that if an aesthetic statement is held to be objective (or to have an objective reference) then it is the physical existence of the work of art (the picture or the sound of the music) that constitutes the objectivity: i.e. if a work of art is exteroceptively perceivable, then an aesthetic statement involving it is objective. Some writers, however (usually philosophical idealists) have held that in genuine works of art there is manifested an ultimate spiritual Reality (it might be called God) which we apprehend when we appreciate such works. On this theory, an aesthetic statement (“This picture is beautiful”) has an objective reference if the subject of it (the work of art) succeeds in expressing or communicating such a supersensible Reality: if it fails to do so, then the statement is subjective, i.e. it can be analysed completely into a statement about our feelings or emotions (e.g. “I like this picture”).


2012 ◽  
Vol 6 (1) ◽  
pp. 44-59 ◽  
Author(s):  
Vasso Kindi

Abstract Biography is usually distinguished from history and, in comparison, looked down upon. R. G. Collingwood’s view of biography seems to fit this statement considering that he says it has only gossip-value and that “history it can never be”. His main concern is that biography exploits and arouses emotions which he excludes from the domain of history. In the paper I will try to show that one can salvage a more positive view of biography from within Collingwood’s work and claim that his explicit attacks against biography target specifically the sensationalist kind. First, I will show that Collingwood, in his later writings, allowed that, not only thought, but also relevant emotions can be the subject matter of history, which means that even if one takes biography to deal with emotions, it can still qualify as history. Second, I will argue, based mainly on Collingwood’s Principles of Art, that biography can be compared to portrait painting, in which case, it can be redeemed as a work of art and not just craft and, thus, have more than entertainment value. It can also be part of history, and more specifically part of the history of art which Collingwood endorses, if one takes the life of an individual, recounted by a biographer, to be an artistic creation, as Collingwood seems to suggest.


2018 ◽  
Vol 9 (3) ◽  
pp. 901-905
Author(s):  
Archana Verma

The subject of ‘self’ is a much wider concept which amalgamates the cultural issues and the social issues which eventually leads to the identity crisis of a black women. The study of Kincaid’s novels recapitulates the idea of the fight of an individual self right from the beginning till the end of life. The three novels run in continuation and present the different stages of a woman’s life and the struggle which she encounters at the every phase of life. This paper also contemplates the idea that a woman never fails to strive for her identity even in the adverse circumstances.


2016 ◽  
Vol 41 ◽  
Author(s):  
Lindsay Fiona Blair

“An intertextual/ dialogical reading of place through photography and fiction” The article is an exploration of place and its representations based on the intertextual reading of a series of photographs (1880-82) of Tarbert, Loch Fyne by Andrew Begbie Ovenstone (1851-1935) and the dialogical reading of a novel, Gillespie (1914), by John MacDougall Hay (1881-1919) which is set in Tarbert. The proposed article is inspired by a sense that a semiotic approach to the subject will reveal far more than has been discovered within the tradition of hermeneutics and patrimony and that much will be gained by a study of the contrast between written and visual signifiers. The article raises questions about the (unexamined) coded readings of place especially in relation to the photograph, and the lack of an adequately theorized tradition for the novel. The literary text is well known - if not well understood - but the images are from a rare, unpublished, private collection of photographs from Scotland, India and the furthest reaches of Empire (Ovenstone was the Atlantic Freight Manager of Anchor Line Ltd, the Glasgow shipping company). The paper emphasizes the need for the use of codes to decipher the texts. When we “read” the photographs we need to be aware of the intertextual relationship between the photograph and the landscape painting tradition as well as the common practice of the created tableau – there is then overlaid upon the image the sense of a set of conventions, a system which operates much like a language. We are able to discover through the notion of the “long quotation from appearances” the potential for more complex “synchronic” readings. Likewise, in the case of Gillespie, the novel operates within a genre which determines a “reading”. When we are aware of a code, we become aware of the way that Hay manoeuvres adroitly to thwart the reader’s best efforts to settle upon a preferred reading – especially one shaped by an authoritative narrator - which thereby allows for the genuine experience of “heteroglossia” to emerge. The notion of truth in Gillespie is interrogated in the light of Heidegger’s essay “The Origins of a Work of Art” in order that the relationship between representation and reality be clarified.


Author(s):  
John Caruana

Maurice Blanchot was one of Europe’s most influential essayists, theorists and experimental fiction writers. Roland Barthes, Michel Foucault, Paul de Man, Jacques Derrida and Emmanuel Levinas, notably, represent the major theorists of the second half of the last century who are indebted to Blanchot’s highly original – if not enigmatic – oeuvre. Throughout his life, Blanchot sought to minimize his status as a public figure and at times isolated himself from friends and colleagues. Blanchot’s modernism emphasizes the radical singularity of the artist’s production: the work of art completely thwarts all attempts to subsume it according to some pre-established universal category or identity. For Blanchot, écriture – art in its most indeterminate form – is an expression not of an author who actively and deliberately conceives and creates; rather, it is a reflection of an experience of radical passivity, the futile and always incomplete struggle with mortal existence. The work of art abandons the artist, the poet, the writer, to a state of permanent dislocation and exile. The nomadic nature of the artist’s experience testifies – in accentuated form – to the subject in general. Blanchot speaks famously of la communauté inavouable – the unavow-able or unworkable character of the community that is to come. Though this idea might suggest paralysis, it also speaks to the futility of all totalitarian aspirations. The radical heterogeneity of existence entails the inexhaustibility of humanity’s personal, social and political endeavours.


Author(s):  
Gillian Knoll

Part III studies characters who conceive of desire as a dynamic process of mutual creation. These introductory pages explore the world-making capacities of the metaphor ‘Love is a Collaborative Work of Art,’ which conceptualises love as artfully creating a reality. This creative process often invites a third entity—a filter, a buffer, or an instrument—that mediates between the subject and object of desire. When Kenneth Burke writes about the role of instruments in daily life, he emphasises the instrument’s ontological connection, its potential fusion, with the subject who deploys it. This section explores this dynamic connection in the collaborative work of art that is Shakespeare’s Cesario. In Twelfth Night, Cesario is an ongoing process rather than a finished product. An erotic subject, object, and instrument, Cesario keeps becoming Cesario through his/their continued exchanges with Orsino and Olivia.


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