scholarly journals Rosa: as Representações de Gênero na Composição de Pixinguinha

2018 ◽  
Vol 11 (1) ◽  
pp. 91
Author(s):  
Alexandra Ferreira Martins Ribeiro ◽  
Rebeca Oliveira Araújo ◽  
Beatriz Polidori Zechlinski

O presente trabalho tem por objetivo geral analisar as representações de gênero contidas na letra da música Rosa, composta por Pixinguinha, na década de 20 do século XX. O estudo procura relacionar as representações de gênero contidas na composição de Rosa e os pensamentos e práticas culturais do período, promovendo uma reflexão acerca do papel do amor, do casamento e da ordem social naquela sociedade. A metodologia utilizada foi a análise de conteúdo (BARDIN, 2015) das fontes, valendo-se dos estudos teóricos de Burke (1991), Maluf e Mott (1998), Chartier (2002), Del Priore (2005), Saliba (2012) e Carvalho (2014). Os resultados demonstram que na composição de Rosa, a mulher é idealizada como pura, calma, mãe, bela e em sintonia com seus deveres de rainha do lar. Rosa: The Representations of Gender in the Composition of Pixinguinha The present work has the general objective to analyze the representations of genres contained in the lyrics of Rosa, composed by Pixinguinha, in the twenties of the twentieth century. The study seeks to relate the representations of gender contained in the composition and the cultural thoughts and practices of the period, promoting a reflection on the role of love, marriage and social order in that society. The methodology used was the content analysis (BARDIN, 2015) of the sources, using the theoretical studies of Burke (1991), Maluf and Mott (1998), Chartier (2002), Del Priore (2005), Saliba and Carvalho (2014). The results show that in Rosa's composition, the woman is idealized as pure, calm, mother, beautiful and in line with her duties as queen of the home.

2015 ◽  
Vol 39 (1) ◽  
pp. 25-37 ◽  
Author(s):  
Julia Moses ◽  
Eve Rosenhaft

According to the sociologists Ulrich Beck and Anthony Giddens, modern societies have become increasingly preoccupied with the future and safety and have mobilized themselves in order to manage systematically what they have perceived as “risks” (Beck 1992; Giddens 1991). This special section investigates how conceptions of risk evolved in Europe over the course of the twentieth century by focusing on the creation and evolution of social policy. The language of risk has, in the past twenty years, become a matter of course in conversations about social policy (Kemshall 2002). We seek to trace how “risk” has served as aheuristic toolfor understanding and treating “social problems.” A key aim of this collection is to explore the character of social policy (in the broadest sense) as an instrument (or technology) that both constructs its own objects as the consequences of “risks” and generates new “risks” in the process (Lupton 2004: 33). In this way, social policy typifies the paradox of security: by attempting literally to making one “carefree,” orsē(without)curitās(care), acts of (social) security spur new insecurities about what remains unprotected (Hamilton 2013: 3–5, 25–26). Against this semantic and philological context, we suggest that social policy poses an inherent dilemma: in aiming to stabilize or improve the existing social order, it also acts as an agent of change. This characteristic of social policy is what makes particularly valuable studies that allow for comparisons across time, place, and types of political regime. By examining a range of cases from across Europe over the course of the twentieth century, this collection seeks to pose new questions about the role of the state; ideas about risk and security; and conceptions of the “social” in its various forms.


2020 ◽  
Vol 51 ◽  
pp. 193-219
Author(s):  
Claire Morelon

AbstractThis article analyzes the role of urban civic militias (burgher corps) in Habsburg Austria from the end of the nineteenth century to the aftermath of World War I. Far from a remnant of the early modern past, by the turn of the twentieth century these militias were thriving local institutions. They fostered dynastic patriotism and participated in the growing promotion of shooting among the population in the lead-up to the conflict. But they also played a major role in upholding the bourgeois ideals of protection of social hierarchies and property. In the context of the rise of the workers' movement and social unrest, the militias saw themselves as bulwarks of social order and bastions of bourgeois virtue. They reflected an exclusive conception of armed citizenship opposed to the egalitarian notion of the citizen-soldier that survived into the twentieth century. The sensory experience of burgher corps parades during the patriotic or church celebrations was supposed to convey stability and express hierarchies in the urban space. This article also links the practices of armed civilians before the war to the paramilitary groups that emerged in 1918 and emphasizes the legacy of local conceptions of armed defense of property and of notions of “good” citizenship in the aftermath of the war.


1986 ◽  
Vol 28 (3) ◽  
pp. 414-441
Author(s):  
Paul Greenough

These observations, which open a widely read essay on primitive religion, might with equal profit be applied to the comparative study of complex societies. They suggest an unusual descriptive project: to catalog the threats to social order in particular cultures in order to make revealing comparisons. They also imply that, armed with such a catalog, unusual meanings might be wrung out of recurrent disasters and common dilemmas. Such a project has not been ventured for South Asia, and I should like to begin with modern Bengal, but the embarassment arises that I am not confident I possess the “active principles” of Bengali culture. It is only by taking up acknowledged instances of “dangers,” “cataclysms,” and “disasters” that I expect to be able to reason back to ordering concepts and thus to complete the catalog. In the course of this short essay, however, only one specific calamity—the death of C. R. Das, a charismatic Indian politician—can be examined in detail. If I succeed in showing that this one calamity has a hitherto unrealized significance in modern Bengal, perhaps the reader will grant that the role of relatedcalamities in Bengal, and even in the whole of modern India, has not been insignificant.


Author(s):  
Christoph Auffarth

This chapter discusses sacrifice and gift exchange as perspectives on ritual relations between gods and humans. It begins by noting the role of Protestant theology in emphasizing the centrality of sacrifice to religion and the contributions of Victorian evolutionist scholars as well as twentieth-century thinkers to the conceptualization of sacrifice. Problems with these analyses—and with interpretations of mythic narratives of sacrifice more generally—suggest the value of a comprehensive religio-historical analysis of sacrifice. This suggests the value of considering sacrifice within a more general framework: as communicative gift in a gift economy. Sacrificial ritual establishes ritual commensality, thus constituting a performance of social order and power. Anthropological concepts and typologies of gifting facilitate comparing and contrasting exchange relations between humans with those between humans and gods. More generally, it allows us to characterize the roles of exchange relations in society, thus adding to our understanding of religion’s social roles.


Fragmentology ◽  
10.24446/uau ◽  
2018 ◽  
Vol 1 ◽  
pp. 121-153
Author(s):  
William Duba ◽  
Christoph Flüeler

A tree of consanguinity (arbor consanguinitatis) contained in a manuscript published on e-codices (Cologny, Fondation Martin Bodmer, Cod. Bodmer 28), served as the model for a new class of forgery. An analysis of the Bodmer leaf in the context of other arbores consanguinitatis shows how the leaf relates to tradition; an examination of the leaf’s history and provenance reveals that the leaf was mutilated, probably in the mid-twentieth century. The forgery is proven to be such through a paleographical and content analysis of the script, and through an examination of the leaf’s method of composition. A second forgery is examined, a fragment of Jerome’s Epistle 53, fabricated from the first folio of another e-codices manuscript, Aarau, Aargauer Kantonsbibliothek MsWettF 11. The forgeries and their circulation provides the opportunity for an assessment of the changing role of manuscript fragments and fakes in the twenty-first century.


Sociologija ◽  
2002 ◽  
Vol 44 (2) ◽  
pp. 127-138
Author(s):  
Vladimir Cvetkovic

Every specific social order relies on certain elements in social structure. In the case of Serbian society in the last decade of twentieth century significant role had played group of people that occupied two socio-economic positions, workers' and peasants'. The power of this group steamed from two points: their value system and capability to efficiently survive economic hardship by having alternative to secure living resources. Other specificity of this group is its dispersion, or non existence of consciousness of belonging to this specific group. However, social 'glue' for this group was nationalism and xenophobia, and common cultural model of behavior deeply rooted in rural culture. Ruling regime in Serbia, being itself based on nationalistic elements, had found its counterpart in this group. This paper deals with the position and changing role of the mentioned group from so called mixed households and the prospects of changes after the elections 2000 in Serbia.


IIUC Studies ◽  
2015 ◽  
Vol 9 ◽  
pp. 323-334
Author(s):  
Shafiqur Rahman ◽  
Nicholas McDonald

This paper presents the role of Islami Bank Bangladesh Limited (IBBL) to the recent economic development in Bangladesh. The study analyses published texts, articles, websites and annual report of this bank through a content analysis. Key findings of this study manifest the contribution of this bank in different areas of economic development in Bangladesh like generating employment, earning foreign remittance, strengthening rural economy, promoting ecology and green banking, boosting industrialization, developing the SMEs, assisting in foreign trade (import-export), developing the housing sector etc. This study also identifies IBBL’s significant contribution to the national exchequer. This paper contributes to the field of economic development of Bangladesh and the role of IBBL behind it and fills the gap of literature in this specific area.IIUC Studies Vol.9 December 2012: 323-334


2000 ◽  
Vol 2 (1) ◽  
pp. 107-123 ◽  
Author(s):  
Muzaffar Iqbal

This article attempts to present a comparative study of the role of two twentieth-century English translations of the Qur'an: cAbdullah Yūsuf cAlī's The Meaning of the Glorious Qur'ān and Muḥammad Asad's The Message of the Qur'ān. No two men could have been more different in their background, social and political milieu and life experiences than Yūsuf cAlī and Asad. Yūsuf 'Alī was born and raised in British India and had a brilliant but traditional middle-class academic career. Asad traversed a vast cultural and geographical terrain: from a highly-disciplined childhood in Europe to the deserts of Arabia. Both men lived ‘intensely’ and with deep spiritual yearning. At some time in each of their lives they decided to embark upon the translation of the Qur'an. Their efforts have provided us with two incredibly rich monumental works, which both reflect their own unique approaches and the effects of the times and circumstances in which they lived. A comparative study of these two translations can provide rich insights into the exegesis and the phenomenon of human understanding of the divine text.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


1970 ◽  
Vol 2 (2) ◽  
pp. 85-108
Author(s):  
Ni’matul Khasanah

The background of this research is the fact that the management of improving teacher‟s professionalism is still not effective. The role of teacher as planner, implementer, and developer of curriculum is also not optimal. Management of teachers is needed because teachers have a significant role in the success of learning process. This research was aimed at knowing Guardian Angel‟s concept of teacher management suggested by Munif Chatib and how it develops according to him. The implementation of Guardian Angel model of teacher management was presented through a testimony and direct interviews with Guardian Angel‟s trainees. This research used qualitative approach by studying Munif Chatib‟s books and direct interviews. Data were analyzed with content analysis, which included: (1) literary study of Munif Chatib‟s books, (2) description of Guardian Angel model of teacher management by Munif Chatib. This research found that (1) the concept of Guardian Angel teacher management uses humanistic approach, especially in regard to schedules of consultation, teaching strategies, and assessment through four kinds of teacher reports, including reports of morals, creativity, lesson plan, and student‟s learning results; (2) the basis used is the cornerstone of the scientific human resources and philosophical foundation that teachers carry out the work of teaching, which includes planning, teaching, evaluating, and learning. The first three points are teacher‟s obligations, while the last is their right. Penelitian ini dilatarbelakangi adanya keprihatinan manajemenpeningkatan profesionalitas guru yang belum berjalan efektif. Peranan guru sebagai perencana, pelaksana dan pengembang kurikulum yang belum optimal. Manajemen guru diperlukan mengingat bahwa peran guru amat signifikan bagi setiap keberhasilan proses pembelajaran.Penelitian ini mengungkap tentang manajemen guru Guardian Angel menurut Munif Chatib. Penelitian ini bertujuan untuk mengetahui konsep manajemen guru model Guardian Angel menurut Munif Chatib, dan berkembangannya Guardian Angel dalam pemikiran Munif Chatib. Implementasi manajemen guru model Guardian Angel dihadirkan melalui testimoni dan wawancara langsung dengan peserta pelatihan Guardian Angel. Penelitian ini menggunakan pendekatan kualitatif, dengan melakukan kajian terhadap buku - buku karya Munif Chatib dan wawancara langsung. Teknik anaisis data content analysis. Analisis meliputi: (1) kajian pustaka buku-buku karya Munif Chatib, (2) mendeskripsikan manajemen guru model Guardian Angel dalam pemikiran Munif Chatib.Hasil penelitian menunjukkan bahwa: (1) konsep model manajemen guru Guardian Angel menggunakan pola pendekatan manajemen humanis, terutama dalam jadwal konsultasi, strategi mengajar dan penilaian melalui empat rapor guru, yaitu rapor akhlak, rapor kreativitas, rapor lesson plan dan rapor hasil belajar siswa (2) landasan yang digunakan adalah landasan keilmuan sumber daya manusia dan landasan filosofi bahwa profesi guru mengemban pekerjaan manajemen, yaitu perencanaan , mengajar dan mengevaluasi dan belajar. Tiga hal pertama difahami sebagai kewajiban, sedangkan belajar dimaknai sebagai hak bagi seorang guru (3) Guardian Angel sebagai manajemen quality control yang meliputi: lesson plan, konsultasi, observasi dan umpan balik.


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