scholarly journals Poetics of B. Brecht’s epic theatre in terms of the cubist principle

2021 ◽  
Vol 1 (1) ◽  
pp. 61-69
Author(s):  
Daria D. Moroseeva
Keyword(s):  
Integrated Approach ◽  
Artistic Expression ◽  
Work Of Art ◽  
Avant Garde ◽  
Epic Theatre ◽  
Inner World ◽  
Artistic Image ◽  
Affective Involvement

This article is devoted to an attempt to consider the concept of B. Brechts epic theatre in terms of the cubist principle as a characteristic technique of the avant-garde and postmodernism, based on overcoming traditional mimetic forms when creating an artistic whole and suggesting such a way of organizing an artistic image in which affective involvement based on ready-made forms of perception and recognition, is replaced by the need for the so-called work of understanding. The main objectives of the article include the discovery and description of the mechanisms for the implementation of the cubist principle in the concept of Brechts epic theatre. The goal of the study is to prove the productivity of considering Brechts poetics in terms of the cubist principle. The research is carried out on the basis of an integrated approach that combines systemic-holistic and hermeneutic methods. The block of empirical materials includes Brechts works on the theory of epic theatre, as well as the works of Russian and foreign literary scholars and art theorists, devoted to both highly specialized aspects of Brechts theory of dramaturgy and issues related to the problem of authenticity of artistic expression and features of the structure of a work of art in the context of the collapse of traditional ideas about an artistic object as a result of imitation or expression of the artists inner world. The results obtained make it possible to present the concept of Brechts epic theatre as an experience of problematization of the creative act in a situation of crisis of artistic forms and reveal the expediency of considering Brechts poetics in terms of the cubist principle due to a much broader view of the technical and ideological-content aspects of his concept, in contrast to previously adopted concepts montage and separation of elements.

9/11 as Avant-Garde Art?

PMLA ◽  
2009 ◽  
Vol 124 (5) ◽  
pp. 1820-1829 ◽  
Author(s):  
Richard Schechner
Keyword(s):  
Performance Art ◽  
Small Extent ◽  
First Century ◽  
Political Systems ◽  
Work Of Art ◽  
Karlheinz Stockhausen ◽  
Social Morality ◽  
Avant Garde ◽  
Single Moment ◽  
History Of

[The attacks of 9/11 were] the greatest work of art imaginable for the whole cosmos. Minds achieving something in an act that we couldn't even dream of in music, people rehearsing like mad for 10 years, preparing fanatically for a concert, and then dying, just imagine what happened there. You have people who are that focused on a performance and then 5,000 [sic] people are dispatched to the afterlife, in a single moment. I couldn't do that. By comparison, we composers are nothing. Artists, too, sometimes try to go beyond the limits of what is feasible and conceivable, so that we wake up, so that we open ourselves to another world. … It's a crime because those involved didn't consent. They didn't come to the “concert.” That's obvious. And no one announced that they risked losing their lives. What happened in spiritual terms, the leap out of security, out of what is usually taken for granted, out of life, that sometimes happens to a small extent in art, too, otherwise art is nothing.—Karlheinz Stockhausen (“Documentation”)Stockhausen aside, how can anyone call the 9/11 attack on the Twin Towers a work of art? Of what value is such a designation? What does calling the destruction of the Twin Towers a work of art assert about (performance) art, the authenticity of “what really happened,” and social morality during and after the first decade of the twenty-first century? To even begin to address these questions, I need to refer to the history of the avant-garde—because it has been avant-garde artists who for more than a century have called for the violent destruction of existing aesthetic, social, and political systems.

scholarly journals Painting as a prayer of the spirit

2020 ◽  
Vol 16 (4) ◽  
pp. 113-132
Author(s):  
Petr Dobrolyubov
Keyword(s):  
Fine Arts ◽  
Work Of Art ◽  
General Process ◽  
Russian School ◽  
Russian Art ◽  
Short Period ◽  
The World ◽  
Artistic Images ◽  
Moscow School ◽  
Artistic Image

The article is devoted to the work of the Russian painter Dobrolyubov Vladimir Petrovich, who in 2020 marks the centenary of his birth. Special attention is paid to the presentation of his ideals, which inspired the artist to create wonderful paintings depicting the world around him, landscapes and landscapes, urban environment, monuments of ancient Russian architecture, decoration and interiors of the oldest churches from Moscow to Yaroslavl, Pereslavl Zalessky, Staraya Ladoga. From the Russian North to the Crimean mountains and Tsemeskiy Bay. Vladimir Petrovich Dobrolyubov (05.07.1920-24.02.1975) - a student of I.I. Mashkov, N.P. Krymov, G.G. Ryazhskiy, K.F. Yuon, V.V. Krainev, P.I. Kotov, V.I. Finogeev, K.G. Dorokchov. Dobrolyubov V.P., was the veteran of the Great Patriotic war (1941-1945), - the 75th anniversary of the Victory which we celebrate this 2020 year. The author analyzes the paintings of V.P. Dobrolyubov - a natural colorist, nugget, artist, philosopher and citizen of his country. His thoughts on the art of painting based on the beauty and traditions of the Russian school of iconography were the Foundation, the spiritual platform, for all of his painting, created in a short period of life. The author's paintings Dobrolyubov V.P. is of well-deserved interest for art studies and make a worthy, significant contribution to it not only by their high appreciation of color, color spot, and lyrical appearance, but also as works of the history of Russian painting and in particular, the Moscow school of painting, 30-60-ies of XX century, of which he was a representative. Also noteworthy is his understanding of art, his creative pictorial, original, author's handwriting, and also an amazing vision of color and color spot, his own, individual. As well as the interpretation of personal perception, the attitude and understanding of the fundamental foundations of realism in the domestic and world fine arts, expressed and approved in their own, no one repeats, coloristic pictorial language. Dobrolyubov V.P. considered icons, the Russian icon, as a work of art, which following the tradition of Byzantine masters of iconography, undoubtedly constitutes the core of the soul of the artistic creative process, and especially the work of iconographers such as Andrei Rublev, Theophanes the Greek, Vladimir-Suzdal, Moscow, Yaroslavl school of icon-painting as an objective reality of the world of spiritual images in their own work. Artistic creativity, in his opinion, as a representative of the Moscow school of painting, is not an abstract search and self-expression of the artist's beliefs and ideas, but the result of a deep, divine transformation of the soul, its path to truth and to the foundations of realistic art, through the perception of artistic images. Russian iconography of the XIV-XVII centuries, brought to Russia from Byzantium, Dobrolyubov V. P. considered the Russian school of iconography the main, unsurpassed, imperishable Foundation and a masterpiece of Russian fine art. Everywhere in his memories, in his understanding of the basics of art, the artist renounces the concept of copying the image and the icon for him is like a conditional historical symbol, indicating the spiritual image of past centuries. An artistic image is born in the soul of the painter and of course exists outside of iconography, but then it can appear in the minds of other people who contemplate the master's canvases, in which the image of the universal universe and the beauty of the universe is encoded, if you want, encrypted in the very deep images of Russian iconography. Therefore, the icon itself, its image and composition, as a work of art created once in the depths of past centuries, is personified in the mind of the author, as grace and inspiration sent from heaven. Dobrolyubov V.P. confirms the aesthetic and spiritual platform created for any person. Therefore, Russian icons created as spiritually and artistically perfect, self-sufficient works of Russian culture are inextricably linked to the General process for Russian art history, its ability to testify to its highest level in the hierarchy of world art. For the artist Dobrolyubov, Russian iconography is an inseparable part of his spiritual platform, and his works of painting – and, temple art, in conjunction with ancient Russian architecture, with the interiors of churches and their decoration, as well as the sacrament of divine services, baptisms, weddings and funerals, and are the most essential foundation, being, as the very artistic image of all his art work and now, in 2020. Today, 45 years after his death in 1975, his artistic paintings are just as beautiful and heartfelt.

scholarly journals Dadaism (Re)activated. Artzins and Dada

2017 ◽  
Vol 44 (6) ◽  
Author(s):  
Magdalena Lachman
Keyword(s):  
Artistic Expression ◽  
Avant Garde ◽  
Literary Journals ◽  
Definition Of

The article analyses in what way artzins (independent art and literary journals published in Poland in the 1980s and 1990s) drew inspiration from the Dada tradition, and how they made its philosophy live again. Artzins are seen here both as a medium of literature and art and as specific forms of artistic expression (press art). The article attempts to show why artzins and their authors were interested in reviving the avant-garde and Dada ideas. It also investigates how Dadaism functions today in the form of contemporary works and styles which are influenced by this avant-garde movement. What is more, the article tries to answer the question about the nature and definition of Dadaism shaped and reflected by today's artistic projects.

Faktura

2018 ◽  
Author(s):  
Isabel Wünsche
Keyword(s):  
Dimensional Space ◽  
Three Dimensional ◽  
Work Of Art ◽  
Pictorial Space ◽  
Avant Garde ◽  
Artistic Production ◽  
Important Quality ◽  
Visual Demonstration ◽  
Viktor Shklovsky

Faktura, literally "texture," is related to the Russian avant-garde’s preoccupation with the fundamental principles of the creative process. The term, applied to a work of art, addresses the way in which materials are used, the processes, the surrounding environment, and the artistic devices; it characterizes the textural structure of a work of art and the manner by which it was constructed. As a creative principle, it rejects a pictorial space based on perspective and the illusion of three-dimensional space projected onto a flat canvas. The Russian formalist critic Viktor Shklovsky considered faktura to be the single most important quality of an object of art as a constructed object: it was the evidence of its having been made. He applied the term to poetic writing as well as the visual arts; in both cases faktura offered a visual demonstration of the properties inherent in a material or construction: "The whole effort of a poet and a painter is aimed first and foremost at creating a continuous and thoroughly palpable object, an object with a faktura." The term faktura remained a fluid concept during the 1910s, its essential qualities being further defined and developed by members of the avant-garde from 1913 well into the mid-1920s. While faktura, as initially used by members of the early Russian avant-garde, was characterized by the use of natural materials and a holistic–metaphysical approach to art, it was later adapted by the Constructivists to conform to a strictly materialist ideology and utilitarian orientation in artistic production.

Boulez, Pierre (1925-2016)

2018 ◽  
Author(s):  
Jonathan Goldman
Keyword(s):  
Twentieth Century ◽  
Personal Development ◽  
Work Of Art ◽  
Going Public ◽  
Concert Music ◽  
Avant Garde ◽  
Central Concern ◽  
Pierre Boulez ◽  
History Of ◽  
Listening Habits

French composer Pierre Boulez was one of the most influential composers of the second half of the twentieth century. His personal development mirrored the history of Western concert music. An essential figure in the history of artistic modernism, he was perceived as a leader of the musical avant-garde since 1945. In addition, through his international career as a conductor, he sought to change the listening habits of the concert-going public by initiating them, through concerts and recordings, into the classics of modernism from the first half of the twentieth century (Stravinsky, Schoenberg, Webern, Bartók, Berg, etc.). From serialism, open forms, the interface between instrument and machine, the concern with perceptibility, Boulez’s catalog forms a rich and varied corpus. Although Boulez dispensed with total serialism after a brief but decisive period, his concern with the formal unity of a work of art remained a central concern throughout his career.

Pictorial Art, Viewed from the Standpoint of Mental Organization As Revealed by the Excitatory Abreaction Techniques of Psychiatry

1953 ◽  
Vol 99 (414) ◽  
pp. 136-143 ◽  
Author(s):  
N. C. Colquhoun ◽  
Harold Palmer
Keyword(s):  
Raw Material ◽  
Artistic Expression ◽  
Creative Activity ◽  
Emotional Life ◽  
Work Of Art ◽  
External Appearance ◽  
Private World ◽  
The Spectator

The pictorial work of art bears witness, above all else, to the process of creation. Whatever it is that differentiates a work of art from mere skilled productivity—(and aesthetic theories rage about this issue)—it would appear that only in the case of the former is the spectator made conscious of that heightened scale of perception, at once purposive, integrated, and whole, which is the distinguishing feature of creative activity. And if we admit the principle of creativity in artistic expression, then we must seek in paintings something more than a reproduction of external appearance. The visible world indeed is the raw material of art, but it is moulded and fashioned by the artist according to his own purposes and, it is now suggested, by certain qualities of reminiscence. As a consequence of the relation which exists between his own emotional life and these qualities he creates in pictures a world of reality which has for him a compelling intensity—an irradiance in which he finds meaning and justification for his work. It is the embodiment of some new state of comprehension, bringing order, coherence and purpose to what otherwise would be formless and lacking in meaning. This world re-born, founded in experience, is invested with conviction and validity. The making of such an extra-sensory world is at the heart of creativity, for only so can the artist create the conditions for a communicable experience. A purely private world is mysterious and incommunicable, and does not provide the conditions in which schools of art can develop.

The sound space of the city as a reflection of ‘‘the spirit of the times’’ and the inner world of the film hero

2019 ◽  
Vol 11 (1) ◽  
pp. 15-26
Author(s):  
Elena A. Rusinova
Keyword(s):  
Urban Space ◽  
Film Studies ◽  
Historical Context ◽  
Specific Area ◽  
Cultural Perspectives ◽  
Inner World ◽  
The Times ◽  
The Aesthetic ◽  
Artistic Image ◽  
The City

The theme of the artistic image of the city in film has been repeatedly considered in film studies from both historical and cultural perspectives. However, two aspects of the study of the theme remain virtually unexplored because they are associated with a professional analysis of such a specific area of filmmaking as sound directing. The first aspect is the role of the city in films as both visual and audio space; the second aspect is the significance of urban sounds in the creation of the inner world of a film character. This essay explores the director's vision of urban space and the possibilities of sound directing in the formation of the inner world of a character and his/her various mental conditions - through the use of sound textures of the urban environment. The author analyses several films about Georgia's capital Tbilisi, produced in different time periods. The vivid "sound face" of Tbilisi allows one to follow changes in the aesthetic approaches to the use of the city's sounds for the formation of the image of film characters in the cultural and historical context of particular films. The essay concludes that the urban space, with its huge range of sound phenomena, contributes to the formation of a polyphonic phonogram which could bring a film's semantics to higher aesthetic and intellectual levelsl.

scholarly journals Действие принципа нонселекции в языковoй организации постмодерного художественного текста

2018 ◽  
pp. 260-269
Author(s):  
Elena Stepanowna Perelomowa
Keyword(s):  
Literary Text ◽  
Artistic Expression ◽  
Work Of Art ◽  
Selection Principle ◽  
Associative Chain ◽  
Clear Sign ◽  
Postmodern Art ◽  
Poetic Function ◽  
The Individual ◽  
Linguistic Means

The article discusses the organization of linguistic postmodern literary text. Analyzes the poetic works of Ukrainian postmodern art discourse for selection by the authors of language means of expression to achieve communicative goals. Word in a work of art does not only nominative function, it is used in a subjectify lingual space and determine speechthinking freedom of speaker. The author draws attention to the fact that the poetic function of language, along with the reference, ambiguity and gives it an opportunity for the ambiguity of the utterance. In connection with this understanding of the meaning of art depends on the different attitudes to the very subject of the statement saying, an the method of reading the text. Related words in the concept of becoming unfit for the image “literal” pattern of life. Therefore, a clear sign of postmodernism become Ukrainian verbal games, heteroglossy languages, discourse, linguistic hybrids, marginal dictionaries. He rejects the discourse of a totalitarian society, the official lexicon of Soviet-style language as inadequate to express the individual senses and feelings, instead of resorting to repetition of words, obscene language, citations, etc. The essence of the product is replaced by rhythmic melodic phrase, a phrase open to freely attach to it any associative chain. In the process of generation of artistic expression is present in the selection principle nonselection linguistic means of expression. The dialogue is born and polylogue game between the text of culture, the reader, the author.

scholarly journals “How often can you ask your reader to leave?” Text and Reader in Lars Skinnebach: Din misbruger (You/r addict)

Nordlit ◽  
2007 ◽  
Vol 11 (1) ◽  
pp. 145
Author(s):  
Marianne Ølholm
Keyword(s):  
Characteristic Feature ◽  
Artistic Expression ◽  
Literary Genre ◽  
Avant Garde ◽  
Poetic Voice ◽  
The Status ◽  
Role Of The Reader ◽  
Radical Approach

A characteristic feature of Avant-garde art is the radical approach to established artistic forms. One way of describing tradition and norms of artistic expression is through genre: Literary genre represents a set of conventions which are transcended by the experimental text. The poetic genre can be defined through the expectations of the reader, and this approach seems particularly relevant in the case of Lars Skinnebach's Din misbruger (You/r addict) (2006) as this work actively addresses the role of the reader, his or her expectations of the text, and the status of the work as an object of interpretation. This paper investigates the conditions of the construction of poetic voice in the Din misbruger (You/r addict) and how it challenges the role of the reader as well as the status of the text as a literary product. 

scholarly journals Features of the avant-garde directions of European modernism during 1900–1910 in the Ukrainian avant-garde

2019 ◽  
pp. 208-214
Author(s):  
A. Puzyrkova
Keyword(s):  
Turning Point ◽  
Fine Arts ◽  
Russian Empire ◽  
Artistic Expression ◽  
Avant Garde ◽  
History Of ◽  
The Russian Empire ◽  
Specific Manifestation ◽  
Distinct Features ◽  
First Time

During 1900–1910, there was a process of intensive cooperation and mutual enrichment between artists in Western European artistic centers and representatives of the Ukrainian and Russian avant-garde. At the same time, the avant-garde, both in Europe and in the territory of the Russian Empire, forms its own face and features that are reflected in the specificity of the artistic expression of specific groups and trends. The art of the 1900–1910 became a turning point in the history of avant-garde in Europe and in the Ukrainian lands, finally affirming the irreversibility of the phenomenon of avant-gardism. The avant-garde movements evolved rapidly during the period from 1900 to 1930, however, despite certain differences in manifestations, the revolutionary gains of cubism, expressionism and futurism became the foundation of the entire Ukrainian avant-garde. The publication, using examples of cubism, futurism and expressionism, which, deriving from European centers, laid the foundation for the artistic expression of the Ukrainian, as well as Russian avant-garde – cubofuturism, suprematism, constructivism, scrutinizes the features of the avant-garde on Ukrainian territories in the European context. For the first time, it is focused on the differences between the manifestations of Cubism, Futurism, and expressionism in the Ukrainian and European avant-garde. There is a lack of formed groups and program documents of cubism, futurism, and expressionism in the Ukrainian fine art of the 1900-1910, with absolute domination of these areas of artistic expression and formulation. It focuses on the specific manifestations of the Ukrainian and Russian avant-garde that emerged on their base, as well as on the specific manifestation of the Ukrainian avant-garde, the neoprimitivism, which includes the school of Mykhailo Boichuk. The publication emphasizes the importance of suprematism in the Ukrainian avant-garde as a classical avant-garde movement, which had such distinct features as breaking with tradition and well-formed ideological principles outlined in the program documents, which was generally not typical for the Ukrainian avant-garde in the fine arts. As it is known, even the ideological foundations of cubofuturism were not clearly formed by its representatives, Oleksandr Bohomazov and Oleksandra Ekster. It is possible to speak of a formed and declared platform only with respect to the Ukrainian literary avant-garde, where it were the futurists who most clearly positioned themselves.

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