Epilogue

Author(s):  
Greg Goldberg

This chapter offers an extended rumination on the famous clause from Marx and Engels’ Communist Manifesto: “All that is solid melts into air.” Taking literally the melting of the solid (rather than metaphorically, as it was intended), the chapter reflects on the extent to which the seeming immateriality of contemporary life across a number of registers is associated with a lack of realness, which is, once again, a source of anxiety. The chapter considers a number of examples, including American heritage fashion, post-recession advertising campaigns, speeches by Barack Obama, and Spike Jonze’s 2013 film, Her. The chapter proposes that the real serves as a proxy for the social, once again calling us back to responsible forms of relationality.

Paragraph ◽  
2010 ◽  
Vol 33 (3) ◽  
pp. 423-443 ◽  
Author(s):  
Véronique Voruz

This article ‘diagnoses’ the discourse of posthumanism as a contemporary symptom, and thus as a mode of the social link that attempts to deal with the real of the human condition as, precisely, non-natural. In order to then interpret this posthuman symptom, the article outlines the psychoanalytic notion of interpretation itself, not as the laying bare of a latent meaning, but as the inducement of truth-effects which are distinct from scientific understandings of truth premised upon identity and non-contradiction. Lacan's Seminar XVII is then utilized both as an example of the psychoanalytic interpretation of contemporary life, and as a resource for thinking through the reification of science and technological ‘lathouses’ that underpins the posthuman era. The article concludes with a strong defence of the capacity of psychoanalysis to hold open a space for the ‘outside-sense’, or what evades capture by the (scientific) signifier. It is argued that this ‘outside-sense’ is what truly constitutes the human insofar as humans are speaking beings.


2017 ◽  
Vol 3 (2) ◽  
pp. 184
Author(s):  
Sari Herleni

This article describes about the figure of children world in a short story “Anggrek Rara” written by Ina Inong, by connecting the social structure in the text and in the real life. After analyzing the social structure in the story, it is found that the plot of this story was the progressive plot, the background was from the social fact that came from inner house and outer house, otherwise the central character were Rara and Bunda. By analyzing social structure of text, it was found that a family (home) is the serious and formal environment while outer house is free and non formal. The result of the research showed that the children short story “ Anggrek Rara” was expected to give the figure outlines of the children world.AbstrakPenelitian ini membahas tentang gambaran dunia anak dalam cerita pendek anak “Anggrek Rara” karya Ina Inong dengan menghubungkan struktur sosial teks dalam karya dan struktur sosial teks dengan realitas. Melalui analisis struktur sosial dalam karya terungkap bahwa alur cerita ini merupakan alur lurus, latar terdiri dari fakta sosial yang bersumber dari rumah dan di luar rumah, sedangkan tokoh Rara dan Bunda adalah tokoh sentral. Melalui analisis struktur sosial teks dengan realitas terungkap bahwa keluarga (rumah) merupakan lingkungan yang sifatnya serius dan formal, sedangkan di luar rumah bahkan bersifat bebas dan non formal. Hasil yang diperoleh dari analisis ini menunjukkan bahwa cerita pendek anak “Anggrek Rara” dianggap mampu memberikan garis-garis besar gambaran kehidupan dunia anak.


Author(s):  
Е.Н. Юдина

интернет-пространство стало частью реального мира современных студентов. В наши дни особенно актуальна проблема активизации использования интернета как дополнительного ресурса в образовательном процессе. В статье приводятся результаты небольшого социологического исследования, посвященного использованию интернета в преподавании социологических дисциплин. Internet space has become a part of the real world of modern students. The problem of increasing the use of the Internet as an additional resource in the educational process is now particularly topical. The article contains the results of a small sociological study on the use of the Internet in teaching sociological disciplines.


1958 ◽  
Vol 5 (2) ◽  
pp. 175-180 ◽  
Author(s):  
T. A. Dorey

In his description of Cicero's eloquence Quintilian says that he had the power of carrying a jury with him against its better judgement without the jury's realizing what was happening. This magical power of Cicero's is exercised not only on Roman jurors, but also on most modern readers and even on some editors. This process is particularly apparent in many interpretations of the Pro Caelio. For example, Professor R. G. Austin, in his great edition of that speech, says, ‘Whatever the secret history, it is clear that the actual indictment was formal, and that Clodia was the real driving force behind it; society reasons prompted the case, and the issue was the social disappearance of either Clodia or Caelius.’ Yet an impartial weighing of the evidence with a mind unclouded by Cicero's brilliant oratory will point to the conclusion that the part played by Clodia in the case, though an important part, was only a subsidiary one.


2001 ◽  
Vol 14 ◽  
pp. 167-198 ◽  
Author(s):  
J. Clayton Fant

By the death of Augustus, imperial building projects in Rome were being supplied by marble from Africa (Chemtou), Asia (Docimium), Egypt (various alabaster sources), Aegean Greece (Chios, Euboea, and Paros), Attica (Pentelikon), and from Luna (Carrara) in N Italy. A vast network of quarries in Egypt's Eastern Desert was already under development, and their granites and porphyry began to be seen at Rome in the middle of the Julio-Claudian era. By the Antonines, marble from Scyros, Thasos, Proconnesos, and Iasos was also arriving in Rome.Quantities in this period reached several thousand blocks per year. Relative to demand, was this a lot or a little? The Roman marble trade has always attracted attention because of the facilities and the organizational feats that brought so much exotic stone to the capital and thence outward, but the real importance of the answer lies in the use of marble. Whether marble was easy or hard to come by and what distinguished the grades and colors — even whether all grades and colors were available to customers up and down the social ladder — are prerequisite questions for understanding the choices open to imperial and private architects, to sculptors with great or humble commissions, and even to wall-painters with faux architecture to apply to a wall.


2011 ◽  
Vol 8 (1) ◽  
pp. 29-48 ◽  
Author(s):  
MATTHEW PRITCHARD

AbstractBy examining the ideas expressed by the German musicologist Heinrich Besseler in his 1925 essay ‘Grundfragen des musikalischen Hörens’, this article attempts to find precedents in Weimar Germany for a contemporary social conception of music, and to trace the effects of this conception on music history between the wars. Although Besseler's position is seen to be complex and not wholly consistent, from his ideal of music as an expression of community (Gemeinschaft) arose two influential claims: that the concert was in crisis because it could no longer correspond to that ideal, and that the real source of communal vitality lay in Gebrauchsmusik, music for everyday use. The article explores the immediate political and musical consequences of these claims, both for the German youth music movement (Jugendmusikbewegung) and for Gebrauchsmusik as composed by Weill, Hindemith, and Eisler. It argues that the social aims of the Gebrauchsmusik movement were in fact best met when combined with an earlier understanding, rejected by Besseler himself, of the concert's own ‘community-forming power’ – a theoretical combination that was to lead outside Europe to the American musical and the Soviet symphony. By contrast, the sidelining of such ideas in post-war Germany was reflected in Adorno's outright rejection of musical community, a move which served to confirm only Besseler's first, negative claim – thereby establishing as normative an ‘autonomous’ conception of concert music and leaving musicology unable to give any positive account of the concert's social role.


Author(s):  
Rubens Ramón Méndez

Cuando el Trabajo Social comenzó a sistematizarse y a organizarse a partir de Mary Richmond, se proponía como un programa de investigación distinto dentro de las Ciencias Sociales (Lakatos, 1999). Distinto porque toma los planteos teóricos dados en las Ciencias Sociales desde �las circunstancias históricamente determinadas y existencialmente posicionadas; creando nuevas perspectivas sobre esos planteos teóricos� (Méndez, 2006) y porque con su práctica profesional, evalúa y muestra el problema de las consecuencias efectivas y potenciales de la utilización de los conocimientos (Dewey, 1967) en la construcción de las prácticas sociales (discursivas o no discursivas).Presentar la emergencia de un discurso propio de las personas y documentar lo real de las prácticas sociales, mostrar cómo es que a algunos enunciados que no son en sí mismos ni verdaderos ni falsos, se les otorgan el �estatuto de verdad�; es lo que hace que el Trabajo Social deba ser vigilado y desarmado en sus efectos.Si el discurso no es el medio por lo que se establecen las luchas en esta sociedad de discursos; sino que es por el discurso, por lo que se lucha. Si el discurso es �aquel poder del que quiere uno adueñarse� (Foucault, 1983), las Ciencias Sociales no podían dejar al azar el discurso del Trabajo Social.When Social Work became systematized and organized after Mary Richmond, it was described as a different research program within the social sciences (Lakatos, 1999). It was different because it considered the theoretical propositions in the social sciences from �historically determined and existentially positioned circumstances, thereby creating new perspectives on those theoretical propositions� (Méndez, 2006) and because through professional practice Social Work assesses and highlights the problem of the real and potential consequences of the use of knowledge in the construction of social practices (Dewey, 1967), whether discursive or non-discursive.As Social Work presents the emergence of people�s own discourse and documents the reality of social practices while it also presents statements which are neither true nor false as necessary truths, Social Work should be watched and disarmed in its consequences.Discourse is not the means through which fights are established in our discourse society; it is discourse that is fought about. If discourse is �that power we wish to get hold of� (Foucault, 1983), then the social sciences should not ignore the discourse of Social Work.


Heritage ◽  
2021 ◽  
Vol 4 (4) ◽  
pp. 3065-3080
Author(s):  
Antonella Lerario

The rapid spread of the COVID pandemic is deeply changing people’s lives and upsetting consolidated models and lifestyles. The social distancing measures for the reduction of contagion have been heavily affecting people’s daily experiences, such as for example the public’s relationship with cultural resources. Museums, in particular, are paying the highest price for that, forced to find new forms for heritage fruition, thus representing an emblematic case. Taking its steps from the analysis of the pandemic’s effects on global museum heritage and of museums’ response, the article focuses then on ICTs’ role as communication languages between heritage and its audiences in the solutions adopted, and on their suitability to the changed context. Finally, reflections on structural and contextual aspects of the dialogue between cultural resources and their public, beyond strictly technological matters, are proposed, to highlight the real extent of the challenges facing the museum sector.


2020 ◽  
Vol 8 (6) ◽  
pp. 49-59
Author(s):  
Nataliia Lipovska ◽  
Mykola Malanchii

The article reveals the technology of assessing the professional suitability of officials to perform their functions on the basis of the method of modeling and comparing assessments with the necessary parameters for the position, ie with the model. The term "model" is used as a holistic description of the coordination of the requirements of the social system (SS) with the possibilities of their implementation. The model in this case is a professional standard, which is developed for each position. The professional standard is the agreed standard by which employees should work. This method - the method of evaluation using a professional standard, is the result of the implementation of the principle of consistency in the construction of the model. According to the authors, the method is not only novelty approach, but also versatility. It is possible to estimate by means of a professional standard not only the expert, but also group, potential of collective, it is possible to make comparisons, to define weaknesses and strongnesses of the organizations. The technique developed by authors is offered that allows to carry out various necessary variations with the estimated signs, including visual display of results in various forms.Job modeling refers to ideal or imaginary modeling (as opposed to material, substantive, when modeling physical and mathematical objects) and is based largely on the idealization of the object. In our opinion, at no stage can the model be embodied in an absolutely accurate copy due to the unforeseen influence of many external factors.Modeling of evaluation characteristics in personnel activity is a necessary element in the real assessment of the state of affairs in the State Border Guard Service of Ukraine. That is why their importance is growing in the context of its reform, taking into account the impact on it of both negative and positive factors.


2016 ◽  
Vol 1 (1) ◽  
pp. 109-126
Author(s):  
Drance Elias da Silva

This Article may be situated within the rapport field between Philosophy and Social Sciences, at the search regarding to the concept concerning the Representation. Regarding to Philosophy, under a general view, the concept, concerning Representation, has been, since a long time, understood as a trail which one would get througl reaching to the real and true ones. Representation, as the thought contents expression form had not been known departing from Philosophy as a barrier against the objectivity concerning the knowledge. Representation, in its source, has been constituting itself a cognictive, inmanent reflection, related to the conscience inner subjectivity. But departing from the episthemological point of view, it has been not so easy for the campus concerning the Culture Sciences as a totality. In the theory regarding to knowledge, the Social Sciences campus and, more specifically, in the human life Symbolic dimension constitutive aspects, it has been, often, accepted negatively as an entry door for the histotical social reality. Nowadays, one may conclude that the contents concerning the Culture are deeply rooted within the histotical reality, which may present new dimension the reading regarding to the Symbolical side concerning the human life, under the view regarding to the unseen aspect, such as the intellectualistic Western dominant Culture allows understanding the way which could be in.


Sign in / Sign up

Export Citation Format

Share Document