scholarly journals O PROTAGONISMO QUILOMBOLA NA COMUNIDADE BOQUEIRÃO DA ARARA, CEARÁ

2018 ◽  
Vol 25 (3) ◽  
pp. 67
Author(s):  
Tânia Gorayeb Sucupira ◽  
José Gerardo Vasconcelos ◽  
Camila Saraiva de Matos ◽  
Antônio Roberto Xavier

Esta escrita objetiva demonstrar o protagonismo político e cultural dos moradores do quilombo Boqueirão da Arara, no estado do Ceará, em seu percurso de autorreconhecimento e legitimação oficial como comunidade de descendentes de antigos escravos. Para tanto, recorre-se metodologicamente à pesquisa participante; como procedimento técnico, à abordagem qualitativa e às técnicas da História Oral, além da prática de observação direta e ao uso de entrevistas abertas para coletar dados e compreender o que os quilombolas veem, creem e pensam acerca de seu legado cultural e de sua ancestralidade, por meio da análise de suas narrativas. Entre os resultados obtidos, antecipa-se que o protagonismo político do grupo conquistou para a comunidade o reconhecimento legal de seu povoado como sendo legítimo território remanescente de quilombos tradicionais. No tocante ao protagonismo cultural, conclui-se que, se mantêm nas famílias saberes geracionais legados de seus antepassados escravos, cujas práticas sociais estão ligadas à coleta de frutas em pomares herdados, agricultura de subsistência, atividades de pastoreio de reses e pequenas criações e produção de peças artesanais com elementos naturais da região.THE QUILOMBOLA PROTAGONISM IN BOQUEIRÃO DA ARARA COMMUNITY, CEARÁAbstract: This article aims to demonstrate the political and cultural protagonism of the residents of the Boqueirão da Arara quilombo, in the state of Ceará, in their journey of self-recognition and official legitimation as a community of descendants of former slaves. For this purpose, we used the participant research as methodology, the qualitative approach and techniques of oral history as a technical procedure, besides the practice of direct observation and the use of open interviews to collect data and to understand what the quilombolas see, believe and think about their cultural legacy and their ancestry, through the analysis of their narratives. Among the results obtained, we anticipate that the political protagonism of the group conquered for the community the legal recognition of its settlement as being a legitimate remnant territory of traditional quilombos. With regard to cultural protagonism, the conclusion is that the families maintain the generational knowledge of their slave ancestors, whose social practices link to the collection of fruits in inherited orchards, subsistence agriculture, cattle grazing activities and production of handmade pieces with natural elements of the region.Keywords: Quilombo. Culture. Memoirs. Education. Boqueirão da Arara.EL PROTAGONISMO QUILOMBOLA EN LA COMUNIDAD BOQUEIRÃO DA ARARA, CEARÁResumen: El presente artículo tiene como objetivo demostrar el protagonismo político y cultural de los habitantes del quilombo Boqueirão da Arara, en el estado de Ceará, en su trayectoria de autorreconocimiento y legitimación oficial como comunidad de descendientes de antiguos esclavos. Para ello, se trabaja metodológicamente con la investigación participante; como procedimiento técnico, se utilizan el abordaje cualitativo y las técnicas de la Historia Oral, además de la práctica de observación directa y de entrevistas abiertas para colectar datos y comprender qué ven, creen y piensan los quilombolas sobre su legado cultural y su ancestralidad mediante el análisis de sus narrativas. Entre los resultados obtenidos, se constata que el protagonismo político del grupo conquistó para la comunidad el reconocimiento legal de su pueblo como siendo legítimo territorio remanente de quilombos tradicionales. En el tocante al protagonismo cultural, se concluye que se mantienen en las familias saberes generacionales legados de sus antepasados cautivos, cuyas prácticas sociales están vinculadas a la colecta de frutas en pomares heredados, agricultura de subsistencia, actividades de ganado y pequeñas crianzas y producción de artesanías con elementos naturales de la región.Palabras clave: Quilombo. Cultura. Memórias. Educação. Boqueirão da Arara.

Author(s):  
Jadson Fernando Rodrigues Reis ◽  
Arkley Marques Bandeira ◽  
Ana Caroline Amorim Oliveira ◽  
Maria Alice Pires Oliveira Van Deursen ◽  
Gustavo José de Sousa Chaves

This article aims to analyze the context of emergency of the Quilombolas Movement of Maranhão (Movimento Quilombola Maranhense - MOQUIBOM), in the middle of 2010, the politicization of identities, the processes of triggering the memory sustained on ancestrality, and territorial reconfigurations, which were provoked on quilombolas communities of Baixada Maranhense due to its geographical formation. This research is an investigation of qualitative approach with descriptive and exploratory goals made through bibliographic and documental studies. The theoretical contributions of Hall (2006), Halbwachs (1990), Raffestin (1993), Santos (1999), Sousa (2016), Araújo (2012), among others, allowed us to infer that the political fronts of MOQUIBOM act on the resignification of their identities, starting with the mobilization of their ancestrality with the intent of politicize their daily experiences, the construction of dignified conditions for social propagation, and the defense of their territories through the tensioning of the State for the assurance of public policies.


2021 ◽  
Vol 74 (4) ◽  
Author(s):  
Stéfany Petry ◽  
Maria Itayra Padilha ◽  
Roberta Costa ◽  
Joel Rolim Mancia

ABSTRACT Objectives: to discuss the curricular reforms adopted for nursing teaching in Brazil, from 1969 to 2019. Methods: historical, qualitative approach using the thematic oral history and document research. 13 interviews were carried out with graduation nursing professors from a federal university in the South of Brazil. The document sources were the political-pedagogical projects of the course and their associated documents. Minayo’s thematic analysis was used. Results: nursing curricula delineates the profile of the professional that must be formed and are reviewed in order to be adapted to social and educational changes, showing the scientific and professional potential of the nurse. Curricular reforms consider the quality of nursing formation. Final Considerations: the structure of the curriculum and the reforms that took place emerged according to the historical, political, epidemiological and social context demanded from the profession, to attend to the demands of society and to the work market.


2017 ◽  
Vol 2 (1) ◽  
pp. 79
Author(s):  
Hamada Adzani Mahaswara

Socio-cultural and political changes occurred significantly in Chinese people in Indonesia after the fall of the new order. Gus Dur issued a revitalization policy of Chinese customs and beliefs as well as revoked Presidential Instruction numbered 14 of 1967. The shift in the political climate encouraged Chinese people to participate in the community, including from Chinese Muslims. Within Persatuan Islam Indonesia (PITI), they try to consolidate in order to adapt and exist. The objective of this research is to examine participatory strategy and PITI organizational dynamic in post-reformation Yogyakarta and use qualitative approach and phenomenology as a method. According to the analysis, keeping Chinese identity and being Javanese are cultural strategies in communicating Islam and methodology of adaptation. Manifested Chinese traditional elements (oral history, mythology, and philosophy) show dialogue and open-mindedness this community in the society. As a result, Chinese Muslims community plays a role as cultural broker between Chinese ethnicity and Yogyakarta Muslim society.


2017 ◽  
Vol 5 (2) ◽  
pp. 253
Author(s):  
Sanusi Sanusi ◽  
Rusli Yusuf ◽  
Miftahul Jannah

This study discusses the understanding of the political elites in Kota Juang subdistrict, Bireuen District about the consensus of the nation and the state life. The state organizers both central and regional and all Indonesian citizens must be equally responsible for understanding and implementing the consensus values within their daily life. This research aims to (1) Describe the understanding of the political elites towards the consensus of the nation and the state life, (2) Describe the ability of the political elites to implement the consensus of the nation and the state life in the daily life. This research used a descriptive method with a qualitative approach. The findings of the research showed that: (1) Some political elites already understood the consensus of nation and state life in Kota Juang sub district, Bireuen District but some of them did not understand yet. (2) In general, the political elites in Kota Juang sub district, Bireuen District had implemented the consensus of the nation and state life in everyday life, but there were also political elites who did not know whether they had implemented it or not.


2003 ◽  
Vol 8 (1) ◽  
pp. 25-42 ◽  
Author(s):  
Cênio B. Weyh ◽  
Danilo B. Streck

Participation has become a widely used concept and covers a great range of political and social practices. This article describes and analyzes some aspects of the Participatory Budget in the State of Rio Grande do Sul (Brazil) in the period 1999–2002, representing the first attempt to implement this process on a larger geographical scale. The paper is developed around three foci. First, the experience of direct popular participation is situated in the context of the grassroots social movement that has developed over recent decades in Brazil. Then there is a presentation of the basic contours of the discussion and preparation of the state budget in Rio Grande do Sul. Finally, some of its effects are pointed out in terms of the political structure, regional development and pedagogical construction.


2020 ◽  
Vol 20 (2020) (2) ◽  
pp. 359-394
Author(s):  
Jurij Perovšek

For Slovenes in the Kingdom of the Serbs, Croats and Slovenes the year 1919 represented the final step to a new political beginning. With the end of the united all-Slovene liberal party organisation and the formation of separate liberal parties, the political party life faced a new era. Similar development was showing also in the Marxist camp. The Catholic camp was united. For the first time, Slovenes from all political camps took part in the state government politics and parliament work. They faced the diminishing of the independence, which was gained in the State of Slovenes, Croats and Serbs, and the mutual fight for its preservation or abolition. This was the beginning of national-political separations in the later Yugoslav state. The year 1919 was characterized also by the establishment of the Slovene university and early occurrences of social discontent. A declaration about the new historical phenomenon – Bolshevism, had to be made. While the region of Prekmurje was integrated to the new state, the questions of the Western border and the situation with Carinthia were not resolved. For the Slovene history, the year 1919 presents a multi-transitional year.


2017 ◽  
Vol 24 (1) ◽  
pp. 22-45
Author(s):  
Akihiko Shimizu

This essay explores the discourse of law that constitutes the controversial apprehension of Cicero's issuing of the ultimate decree of the Senate (senatus consultum ultimum) in Catiline. The play juxtaposes the struggle of Cicero, whose moral character and legitimacy are at stake in regards to the extra-legal uses of espionage, with the supposedly mischievous Catilinarians who appear to observe legal procedures more carefully throughout their plot. To mitigate this ambivalence, the play defends Cicero's actions by depicting the way in which Cicero establishes the rhetoric of public counsel to convince the citizens of his legitimacy in his unprecedented dealing with Catiline. To understand the contemporaneousness of Catiline, I will explore the way the play integrates the early modern discourses of counsel and the legal maxim of ‘better to suffer an inconvenience than mischief,’ suggesting Jonson's subtle sensibility towards King James's legal reformation which aimed to establish and deploy monarchical authority in the state of emergency (such as the Gunpowder Plot of 1605). The play's climactic trial scene highlights the display of the collected evidence, such as hand-written letters and the testimonies obtained through Cicero's spies, the Allbroges, as proof of Catiline's mischievous character. I argue that the tactical negotiating skills of the virtuous and vicious characters rely heavily on the effective use of rhetoric exemplified by both the political discourse of classical Rome and the legal discourse of Tudor and Jacobean England.


Author(s):  
Simon Morgan Wortham

This chapter evaluates the question of the ‘complex’ in a range of scientific, political and psychoanalytic contexts, asking not only where lines of connection and demarcation occur among specific distributions of meaning, value, theory and practice; but also probing the psychoanalytic corpus, notably Freud’s writings on the notion of a ‘complex’, in order to reframe various implications of the idea that this term tends to resist its own utilisation as both an object and form of analysis. This section establishes connections between three sets of theoretical questions: the common practice of describing modernity and its wake in terms of a drive towards increasing complexity; the meaning and cultural legacy of phrases such as ‘military-industrial complex’ and sundry derivations in the political sphere; and the intricacies and ambiguities subtending the term ‘complex’ within psychoanalytic theory. As a concept that Freud both utilised and repudiated, the provocative power of the term ‘complex’ is linked to the way it thwarts various attempts at systemization (providing nonetheless an apparatus of sorts through which contemporary science, Slavoj Žižek, Noam Chomsky, Freud, Eisenhower, and post-war politics can be articulated to one another).


2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.


2017 ◽  
Vol 11 (1) ◽  
pp. 35-63
Author(s):  
Ruth Roded

Beginning in the early 1970s, Jewish and Muslim feminists, tackled “oral law”—Mishna and Talmud, in Judaism, and the parallel Hadith and Fiqh in Islam, and several analogous methodologies were devised. A parallel case study of maintenance and rebellion of wives —mezonoteha, moredet al ba?ala; nafaqa al-mar?a and nush?z—in classical Jewish and Islamic oral law demonstrates similarities in content and discourse. Differences between the two, however, were found in the application of oral law to daily life, as reflected in “responsa”—piskei halacha and fatwas. In modern times, as the state became more involved in regulating maintenance and disobedience, and Jewish law was backed for the first time in history by a state, state policy and implementation were influenced by the political system and socioeconomic circumstances of the country. Despite their similar origin in oral law, maintenance and rebellion have divergent relevance to modern Jews and Muslims.


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