scholarly journals Kontekstualisasi Teologis Sakramen Tobat dalam Tradisi Sob Lor pada Masyarakat Kei Provinsi Maluku

SMART ◽  
2021 ◽  
Vol 7 (01) ◽  
pp. 115-128
Author(s):  
Bernard Antonius Rahawarin ◽  
Fabianus Selatang ◽  
Ignasius S.S. Refo
Keyword(s):  
Cultural Practice ◽  
Customary Law ◽  
Cultural Tradition ◽  
Meeting Point ◽  
Faith Tradition ◽  
Catholic Faith ◽  
Semiotic Approach ◽  
Qualitative Descriptive ◽  
Depth Interviews ◽  
The Church

Contextualization of theology is no longer optional but is the essence of theology itself. One of the contextualization spaces is the cultural tradition of the community. In the Kei community in Maluku Province, various traditions contain theological elements that form theological contextualization. This study aims to find the theological aspects of the Sacrament of Penance in a Kei cultural practice known as Sob Lor. The method used in this study is a qualitative-descriptive method with a semiotic approach. The data described were collected through literature review and in-depth interviews at Kei. This study succeeded in finding a meeting point between the sacrament of penance and the Sob Lor tradition in the Kei community. The sacrament of penance aims to improve the sinner's relationship with the Church due to sin. At the same time, the Sob Lor tradition or village cleansing rite is primarily a cleansing due to violations of customary law. This study found four theological elements of the Sacrament of Penance contained in the Sob Lor ritual: Allah, Sin, the conditions of forgiveness, and the results of participation in the rite. These four things meet each other between the theological concept of the sacrament of penance with the Sob Lor tradition. Thus, the meeting point of the Catholic faith tradition and the Kei culture can be material to deepen and increase the Catholic faith. 

scholarly journals Sapi-Sapian, Contextualizing Mathematical Concepts Through Cultural Tradition

2021 ◽  
Vol 5 (1) ◽  
pp. 36
Author(s):  
Widyasari Widyasari ◽  
Rachmaniah Mirza Hariastuti
Keyword(s):  
Three Dimensional ◽  
Descriptive Study ◽  
Cultural Tradition ◽  
Ethnographic Research ◽  
Agricultural Crops ◽  
Mathematical Concepts ◽  
Qualitative Descriptive ◽  
Depth Interviews

Sapi-sapian is one of the traditions in Kenjo Village which is carried out every Muharram month as an expression of gratitude to God for abundance of agricultural crops. Sapi-sapian tradition contains four processions, namely the selametan pecel gerang, tumpeng serakat, ider bumi oncor-oncoran,and the celebration, which contain ethnomathematics. In order to get the most out of ethnomathematics in the Sapi-sapian tradition, a qualitative-descriptive study was conducted as a method. Due to the conditions of the Covid-19 pandemic which caused the Sapi-sapian tradition to be carried out optimally in 2020, data was collected using in-depth interviews, and cultural documentation. The research informants were the Chief of the Kenjo Village Custom, the Deputy Head of the Adat, and one resident who had been involved in the implementation of the Sapi-sapian tradition. The data obtained were analyzed qualitatively based on several analysis processes in ethnographic research. The results showed that there are mathematical concepts found in the Sapi-sapian tradition of Kenjo Village, including : two and three dimensional geometry, fractions, transformations, and traditional measurements with non-standard units. Keyword : Sapi-sapian, Cultural tradition, Ethnomathematics

scholarly journals Penerimaan LGBT oleh Tempat Ibadah

Koneksi ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 301
Author(s):  
Aureliya Ramadhanti ◽  
Suzy Azeharie
Keyword(s):  
Phenomenological Method ◽  
Literature Study ◽  
Know How ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Lgbt People ◽  
Metropolitan Community Church ◽  
Community Church ◽  
Depth Interviews ◽  
The Church

LGBT is a sexuality issue that is still being debated in Indonesian society, especially in the religious scope. The church,as a place of worship which is a community with the same belief to worship, has teachings with an interpretation that considers LGBT a sin. Gereja Komunitas Anugerahand the Metropolitan Community Church of Toronto are churches that openly accept LGBT congregations. The two churches are trying to support LGBT congregations by holding activities that discuss the rights of LGBT congregations. This research wants to know how the acceptance of LGBT congregations by churches as a place of worship in Indonesia. Researchers review from the communication side, communication functions and goals. The method used in this research is a phenomenological method with a qualitative descriptive approach. The research data were obtained from in-depth interviews, direct observation, document study and literature study. The conclusion of this research is that the church as a place of worship accepts LGBT because it has a meaning of the holy book verse. Acceptance is carried out by communicating with LGBT people, supporting, instilling religious values, and inviting them to be involved in activities at places of worship.LGBT merupakan isu seksualitasyang masih menjadi perdebatan di masyarakat Indonesia, khususnyapada  lingkup keagamaan. Gereja sebagai tempat ibadah yang merupakan suatu komunitas dengan kepercayaan yang sama untuk beribadah pada umumnya memiliki ajaran dengan tafsiran yang menganggap bahwa LGBT merupakan suatu dosa. Gereja Komunitas Anugerah dan Metropolitan Community Church of Torontoadalah gereja yang secara terbuka menerima jemaat LGBT.Kedua gereja tersebutberupaya mendukung jemaat LGBT dengan mengadakan kegiatan yang membahas hak jemaat LGBT. Penelitian ini ingin mengetahui bagaimanapenerimaan jemaat LGBT yang dilakukan olehgereja sebagai tempat ibadah di Indonesia. Peneliti meninjau dari sisikomunikasi, fungsi dan tujuan komunikasi. Metode yang digunakan dalam penelitian ini adalah metode fenomenologi dengan pendekatan deskriptif kualitatif. Data penelitian diperoleh dari wawancara mendalam,pengamatan langsung, studi dokumen dan studi kepustakaan. Kesimpulan penelitian ini adalahgereja sebagai tempat ibadah menerima LGBT karena memiliki pemaknaan terhadap ayat kitab suci. Penerimaan dilakukan dengan berkomunikasi dengan para LGBT, mendukung, menanamkan nilai-nilai agama, dan mengajak ikut terlibat dalam kegiatan di tempat ibadah.

‘The Substance of the Faith’ A Clarification of the Concept in the Church of Scotland

1983 ◽  
Vol 36 (3) ◽  
pp. 327-338
Author(s):  
Thomas F. Torrance
Keyword(s):  
Church Of Scotland ◽  
Catholic Faith ◽  
Scottish Parliament ◽  
Reformed Churches ◽  
Nicene Creed ◽  
Articles Of Faith ◽  
The Church

In determining the meaning of the expression ‘the substance of the Faith’, it seems right to go back to the act of the Scottish Parliament in 1690 which ratified the Westminster Confession of Faith ‘as the publick and avowed Confession of this Church, containing the summe and substance of the doctrine of the Reformed Churches.’ There the WCF was regarded as containing the sum and substance of some thirty Reformed Confessions, including the Scots Confession, the First and Second Helvetic Confessions. These confessions expressly acknowledged the ancient Catholic Creeds and Conciliar Statements of the Church, the Apostles Creed, the Nicene Creed, the Formulations of Ephesus and Chalcedon, and the so-called ‘Athanasian Creed’, and embodied all their main statements as essential articles of belief. This was true of the WCF which, as James Denney once pointed out, ‘contains everything that is in the Nicene Creed’ (Jesus and the Gospel, p. 39If). That is to say, there was no move away from what the Athanasian Creed and the Second Helvetic Confession called ‘the Catholic Faith’, although the basic articles of faith handed down through the Creeds were set within a confessional frame of distinctively Reformed character. It was inevitable, therefore, that a distinction was made between what Samuel Rutherford called (Due Right Presbyteries, p. 13) ‘a confession dejure, what everyman ought to believe, as the Nicene Creed, and the Creed of Athanasius’, and a wider summation of teaching common to ‘true Reformed Protestant religion’.

Rain or Shine Shield: Language and Ropes of Sadok Making

2020 ◽  
Author(s):  
Loyalda T. Bolivar ◽  
Keyword(s):  
Indigenous Knowledge ◽  
Economic Activity ◽  
Participant Observation ◽  
The Philippines ◽  
Cultural Practice ◽  
Cultural Tradition ◽  
Way Of Life ◽  
The People ◽  
Hands On ◽  
Materials Used

A sadok or salakot is a farmer’s cherished possession, protecting him from the sun or rain. The Sadok, persisting up to the present, has many uses. The study of Sadok making was pursued to highlight an important product, as a cultural tradition in the community as craft, art, and part of indigenous knowledge in central Antique in the Philippines. Despite that this valuable economic activity needs sustainability, it is given little importance if not neglected, and seems to be a dying economic activity. The qualitative study uses ethnophenomenological approaches to gather data using interviews and participant observation, which aims to describe the importance of Sadok making. It describes how the makers learned the language of Sadok making, especially terms related to materials and processes. The study revealed that the makers of Sadok learned the language from their ancestors. They have lived with them and interacted with them since they were young. Sadok making is a way of life and the people observe their parents work and assist in the work which allows them to learn Sadok making. They were exposed to this process through observations and hands-on activities or ‘on-the-job’ informal training. They were adept with the terms related to the materials and processes involved in the making of Sadok as they heard these terms from them. They learned the terms bamboo, rattan, tabun-ak (leaves used) and nito (those creeping vines) as materials used in Sadok making. The informants revealed that the processes involved in the making of Sadok are long and tedious, starting from the soaking, curing and drying of the bamboo, cleaning and cutting these bamboo into desired pieces, then with the intricacies in arranging the tabun-ak or the leaves, and the weaving part, until the leaves are arranged, up to the last phase of decorating the already made Sadok. In summary, socialization is one important factor in learning the language and a cultural practice such as Sadok making. It is an important aspect of indigenous knowledge that must be communicated to the young for it to become a sustainable economic activity, which could impact on the economy of the locality. Local government units should give attention to this indigenous livelihood. Studies that would help in the enhancement of the products can likewise be given emphasis.

KAJIAN KEBUTUHAN WISATAWAN DIFABEL DALAM BERWISATA (STUDI KASUS MUSEUM BENTENG VREDEBURG)

2018 ◽  
Vol 12 (03) ◽  
pp. 35-44
Author(s):  
Haritsah Kusumaningrum
Keyword(s):  
Visual Impairment ◽  
Data Reduction ◽  
Mobility Impairment ◽  
Data Presentation ◽  
Hands On ◽  
Qualitative Descriptive ◽  
Depth Interviews ◽  
Descriptive Method

Tourism is known as a borderless sector or has no separating boundaries. It is important to facilitate accessibility for tourist with disability, so the development of a destination will increase as it can be enjoyed by anyone. The research was conducted using qualitative descriptive method. Data were collected through observation and in-depth interviews. Then the data are analyzed by qualitative descriptive technique include: data reduction, data presentation and conclusion. The results revealed that the needs of tourists with visual impairment include: guide tiles, tacticle map, signs, showroom lighting, audio availability, Braille text and hands on. The needs of tourist with mobility impairment include: accessibility in parking areas, ramps, doors, toilets, pathways, signs, plenty of seats, enough space in exhibit room, and displays are in suitable height. Keywords: accessibility, disabled, accessible tourism, museum

scholarly journals Involvement of Higher Education in Building Human Resources Character in the Era of Globalization

2015 ◽  
Vol 8 (11) ◽  
pp. 148
Author(s):  
Ishomuddin Ishomuddin
Keyword(s):  
Higher Education ◽  
Human Resources ◽  
Qualitative Approach ◽  
Academic Program ◽  
Master Plan ◽  
Development Programs ◽  
Collection Method ◽  
Qualitative Descriptive ◽  
Depth Interviews ◽  
Source Of Information

<p class="apa">In general, the objectives of this study were to explain the role played by universities in improving its human resources are office holders, lecturers, and students, explain the program what is being done related to the improvement of human resources, and explains the non-academic program to support the implementation of a program that has been prepared so as to ensure the creation of academic atmosphere and moral. This research is using a qualitative approach. Data collection method is observation, in-depth interviews, and documentation. After determining the selected object, it is then determined subjects and informants who serve as a source of information, other than information derived from observation and documents. The data obtained were analyzed using qualitative descriptive. From these results it can be concluded that in the current era of globalization sensitize the managers of private universities to constantly make changes both in management of students, lecturers, and academic. Of the top ten universities in East Java, which is the object of research has done on average conditionally adjustment and in accordance with their respective capabilities to actualize development programs as outlined in the master plan and development plan strategy as a guide.</p>

scholarly journals An Analysis of Wheat Farming: Calculations and Perceptions

2019 ◽  
Vol 34 (2) ◽  
pp. 200
Author(s):  
Damara Dinda Nirmalasari Zebua ◽  
Sony Heru Priyanto ◽  
Lasmono Tri Sunaryanto
Keyword(s):  
Rice Farming ◽  
Analysis Model ◽  
Interactive Analysis ◽  
Descriptive Research ◽  
Observation Methods ◽  
Public Consumption ◽  
Perceptions And Attitudes ◽  
Qualitative Descriptive ◽  
Negative Perceptions ◽  
Depth Interviews

National diversification of wheat-based food has been put into practice. Public consumption of flour-based food, such as noodles and bread, is in great demand. This study aims to determine the calculations, perceptions and attitudes of farmers towards wheat farming, considering that Indonesia is a non-wheat developing country. This qualitative descriptive research using in-depth interviews with 7 informants and observation methods was conducted in Klaten and Demak Regencies. In analyzing the data, this study used an interactive analysis model including data reduction, data presentation and conclusion drawing. The results show that: 1) based on farmers' calculations, wheat farming is financially not profitable to farmers because the products harvested are not worth the expense; 2) farmers' calculations affect farmers' perceptions which shifted to negative perceptions that wheat farming is not as promising as other farming businesses. Despite the negative perceptions, wheat farming has provided a valuable experience for farmers which is shown by their pride and pleasure and 3) the majority of farmers are not interested in wheat farming, which is shown by their attitude of not being able to accept wheat farming, while other farmers behave otherwise, indicated by their willingness to recommence wheat planting testing. Further research may examine: 1) how to change the culture of rice farming into culture of wheat farming; 2) how to change subsistence rice farming into enterprise and 3) how to change rice farming as social activities to rice farming as business activities.

scholarly journals Integrated Marketing Communication Bawean Island Tour

2018 ◽  
Vol 1 (1) ◽  
pp. 276
Author(s):  
Nur Maghfirah Aesthetika ◽  
Poppy Febriana
Keyword(s):  
Data Analysis ◽  
Descriptive Study ◽  
Communication Strategy ◽  
Primary Data ◽  
Marketing Communication ◽  
Integrated Marketing Communications ◽  
Integrated Marketing ◽  
Integrated Marketing Communication ◽  
Qualitative Descriptive ◽  
Depth Interviews

Bawean Island which is within the scope of Gresik Regency has the potential of nature, culture, and religiontourism. The natural resources that have this potential will develop if managed and promoted with an effective and efficient strategy. The purpose of this study to analyze the communication strategy used by the local government of Gresik Regency in promoting potential tourism in Bawean Island. In this qualitative descriptive study the primary data was obtained through in-depth interviews with the head of Departement of Culture Tourist Youth and Sport in Gresik. The questions in the interview related to Bawean Island tourism promotion strategic plan along with what has been done by related parties. Data analysis was performed using interactive techniques from Miles and Huberman. The results of this study show that the Department of Culture, Tourism, Youth, and Sports has not had a marketing strategy and implementation based Integrated Marketing Communications. The strategies and promotions that have been there are also still not running optimally.

scholarly journals Habitus and Symbolic Violence in Sar Culture, Merauke, Papua

2021 ◽  
Vol 5 (1) ◽  
pp. 1-14
Author(s):  
Trinovianto George Reinhard Hallatu ◽  
Darsono Wisadirana ◽  
Sholih Mu'adi ◽  
Anif Fatma Chawa
Keyword(s):  
Literature Review ◽  
Violence Against Women ◽  
Positive Influence ◽  
Symbolic Violence ◽  
Human Beings ◽  
Research Results ◽  
Qualitative Descriptive ◽  
Depth Interviews ◽  
Descriptive Method

The sar culture is the pre-existing culture of the Kanum tribe whose implementation is aimed to maintain and preserve nature. Sar culture not only has a positive influence on the environment, but it also represents symbolic violence against women and the Kanum people. This research is aimed to describe sar culture based on the theory of habitus and symbolic violence by Bourdieu. This research involved a qualitative descriptive method, in which the data was obtained from in-depth interviews with Kanum tribal head, Kanum tribe elders, and some village residents involved in sar, observation in Naukenjerai district, and supported by literature review. All collected data were then analyzed descriptively according to the concepts of habitus and symbolic violence by Bourdieu. The research results show that sar culture is a habitus resulting from an interaction between human beings and their nature that has existed for long before. Besides that, there is symbolic violence to the Kanum women and also to the Kaum people, which done by the Kanum men and the leaders of the Kanum tribe as the dominant actors.

scholarly journals Tradisi Reresik Sendang Masyarakat Wonosoco dalam Perspektif Ekoteologi Islam

FIKRAH ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 391
Author(s):  
Ahna Soraya
Keyword(s):  
Data Collection ◽  
Natural Environment ◽  
Field Research ◽  
Meeting Point ◽  
The People ◽  
Qualitative Descriptive ◽  
Descriptive Approach

<p class="07KatakunciKeywords">This study aims to determine the perspective of Islamic eco-theology in the Reresik Sendang tradition in Wonosoco Village. How the people of Wonosoco Village carry out, interpret, and how the Reresik Sendang tradition is seen from the perspective of Islamic eco-theology. This research uses a type of field research using a qualitative descriptive approach. Data collection techniques obtained through the results of observations, interviews, and documentation. The findings from this study indicate several important points: First, the tradition of Reresik Sendang is a form of effort by the people of Wonosoco Village in preserving the natural environment based on Islamic teachings. Secondly, in the implementation of the Reresik Sendang tradition, there are still rituals which are Hindu-Buddhist teachings. The community interpreted that the Sendang Reresik tradition is a form of gratitude to God Almighty, as well as a form of respect for the ancestors. Third, viewed from the perspective of Islamic eco-theology in the Reresik Sendang tradition in Wonosoco Village, there is a meeting point in it, which sees nature as a "sign" of God.</p>

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