EL ORDEN POLáTICO SEGÚN LA DICTADURA CáVICO-MILITAR ARGENTINA 1976-1983

2013 ◽  
Vol 10 (16) ◽  
Author(s):  
MARTA PHILP

Resumen: En el trabajo se analizan las intervenciones de los militares que gobernaron la Argentina  durante la dictadura cá­vico-militar en Argentina en el perá­odo 1976-1983, destinadas a lograr una  tarea central de todo régimen polá­tico: la justificación del poder. A partir de la exclusión de la  polá­tica, declamada pero no practicada, se apropiaron de distintos escenarios para construir maneras  de definir el orden polá­tico, nombrado como democracia sustancial, democracia de los mejores en  oposición a la demagogia, causa de su nueva irrupción en la historia polá­tica argentina el 24 de  marzo de 1976. La imperiosa necesidad de concluir con esta democracia desvirtuada era presentada  como eje de su tarea central: reorganizar la nación, tarea que originó su autodenominación como  ”Proceso de Reorganización Nacional”. Esta reconstrucción de los esfuerzos de los militares en el  poder para legitimar su accionar pretende aportar a la comprensión y explicación de las rupturas  institucionales en América Latina, seguidas de la instauración de gobiernos autoritarios.Palabras clave: Dictadura cá­vico-militar, Justificación del poder, Orden polá­tico.  THE POLITICAL ORDER ACCORDING TO THE ARGENTINE CIVIC-MILITARY DICTATORSHIP 1976-1983Abstract: The paper discusses the interventions by the military which ruled the Argentina during  the military dictatorship in Argentina during the 1976-1983, aimed at achieving a central task of any  political regime: the justification of power. From the exclusion of the policy, recited but not  practiced, they appropriated various scenarios to build ways to define the political order, named as  substantial democracy, democracy of the best as opposed to demagoguery, cause of the new  outbreak in Argentine political history on March 24, 1976. The urgent need to conclude with this  democracy undermined was presented as the core of its central task: reorganizing the nation, task  which originated its self-designation as "Proceso de Reorganización Nacional". This reconstruction  of the efforts of the military power to legitimize their actions intended to contribute to the  understanding and explanation of institutional ruptures in Latin America, followed by the  establishment of authoritarian governments.Keyswords: Civic-military dictatorship, Justification of the power, Political order.

1972 ◽  
Vol 14 (4) ◽  
pp. 375-398 ◽  
Author(s):  
Manfred Kossok

At the beginning of this study of military dictatorship and the political role of the intellectuals in Latin America, Florestan Fernandes (1970: 1) makes the following statement: “The idea that Latin America is a region in which the coups d'état are a political routine has become a commonplace.” Without doubt, such an opinion is justified and also explains—at least to a certain extent—the wealth of “routine” verdicts on the function of the military in Latin America. A contradiction, however, seems evident at this point: while the number of publications on the political and social position of the armed forces is rapidly increasing (McAlister, 1966; Rouquié, 1969), there is an evident lack of comprehensive analyses that go beyond detailed description, and which explain in a reliable and sound manner the phenomenon of the cyclically increasing militarization of politics. It cannot be overlooked that research on the role of the military in Latin America is in a really critical situation which calls for a reexamination of the facts according to new criteria.


2021 ◽  
pp. 0094582X2110591
Author(s):  
Maíra Machado Bichir

The analysis of Theotônio dos Santos, a central reference of the Marxist theory of dependency, of the counterrevolutionary political processes in Latin America in the 1960s and 1970s, reflecting what he observes as an advance of fascistization, proposes the concept of a dependent fascism to characterize some of the military governments that materialized in the region. His writings on the subject are part of a wide range of debates that took place in Latin America during the 1970s, which focused on the context of political radicalization between revolution and counterrevolution, a tug-of-war that led to a consolidation of military coups. These writings express his position on both the political crisis that took place in Latin American countries at that time and the transformations of the political regime and the state itself. Efforts to renew these debates are anchored in the expectation that they may shed light on recent Latin American history. A análise de Theotônio dos Santos, referência central da teoria Marxista da dependência, sobre os processos políticos contrarrevolucionários na América Latina nas décadas de 1960 e 1970, ao observar um avanço da fascistização, propõe o conceito de fascismo dependente para caracterizar alguns dos governos militares que se concretizaram na região. Seus escritos sobre o tema se inscrevem em um amplo campo de debates que tiveram lugar na América Latina durante a década de 1970, os quais se debruçavam sobre o contexto de radicalização política entre revolução e contrarrevolução, no qual a consolidação de golpes militares estava imersa, e expressam o posicionamento do autor em relação tanto à crise política que teve lugar nos países latino-americanos naquele então, quanto às transformações do próprio regime político e do Estado. O esforço de recuperar tal debate está ancorado na expectativa de que tais reflexões possam lançar luz sobre a história recente latino-americana.


Author(s):  
Timur Gimadeev

The article deals with the history of celebrating the Liberation Day in Czechoslovakia organised by the state. Various aspects of the history of the holiday have been considered with the extensive use of audiovisual documents (materials from Czechoslovak newsreels and TV archives), which allowed for a detailed analysis of the propaganda representation of the holiday. As a result, it has been possible to identify the main stages of the historical evolution of the celebrations of Liberation Day, to discover the close interdependence between these stages and the country’s political development. The establishment of the holiday itself — its concept and the military parade as the main ritual — took place in the first post-war years, simultaneously with the consolidation of the Communist regime in Czechoslovakia. Later, until the end of the 1960s, the celebrations gradually evolved along the political regime, acquiring new ritual forms (ceremonial meetings, and “guards of memory”). In 1968, at the same time as there was an attempt to rethink the entire socialist regime and the historical experience connected with it, an attempt was made to reconstruct Liberation Day. However, political “normalisation” led to the normalisation of the celebration itself, which played an important role in legitimising the Soviet presence in the country. At this stage, the role of ceremonial meetings and “guards of memory” increased, while inventions released in time for 9 May appeared and “May TV” was specially produced. The fall of the Communist regime in 1989 led to the fall of the concept of Liberation Day on 9 May, resulting in changes of the title, date and paradigm of the holiday, which became Victory Day and has been since celebrated on 8 May.


2021 ◽  
Vol 6 (1) ◽  
pp. 09-22
Author(s):  
Rodrigo Pinto de Andrade ◽  
Rogerio De Almeida Souza

Este texto tem como objetivo analisar a vida e a obra de Jaime Nelson Wright (1927-1999), pastor presbiteriano, opositor do regime militar no Brasil e intelectual engajado na luta pela defesa dos direitos humanos. Foi uma das vozes que mais combateu a ditadura militar no interior do protestantismo brasileiro. Desde a deflagração do golpe em 1964, fez a opção político/religiosa de não aderir ao regime autoritário. Wright se vinculou ao movimento estudantil e dedicou-se ao amparo religioso/pastoral dos perseguidos políticos. Sua contribuição como intelectual, perpassa o campo religioso. Ele atuou junto aos organismos internacionais voltados para a defesa dos direitos humanos e fundamentais à vida e denunciou as atrocidades do regime militar no Brasil. Para a efetivação da pesquisa foram utilizadas as seguintes fontes: documentos e imagens disponibilizados pelo projeto Brasil: Nunca Mais; jornais da época: entrevistas e matérias; decretos e leis. Os dados revelados pelas fontes indicam que a vida e obra de Jaime Wright contribuíram decisivamente para o processo de redemocratização do Brasil. This text analyzes the life and work of Jaime Nelson Wright (1927-1999), a Presbyterian pastor, a fierce opponent of the military regime in Brazil, and intellectually engaged in the struggle for the defense of human rights. He was one of the voices that most fought the military dictatorship in the Brazilian Protestant movement. Since the outbreak of the coup in 1964, he made the political and religious choice of not joining the authoritarian regime. Wright joined the student movement and dedicated himself to the religious support of the politically persecuted. His contribution as a committed intellectual goes beyond the clerical field. He was involved with international organizations dedicated to the defense of human rights and the fundamental rights to life. He also exposed the military regime's atrocities. For the realization of the research were used the following sources: documents and images made available by the Project Brazil: Never Again; newspapers of the time: interviews and stories; decrees and laws. The data revealed by the sources, indicate the life and work of Jaime Wright contributed in a decisive way to the re-democratization process in the Brazilian society.


2013 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
João Carlos Amoroso Botelho

Desde que autores como Germani (1962), Di Tella (1969) e Ianni (1975) aplicaram a noção de populismo à América Latina, muito se escreveu sobre o tema. O conceito se estirou tanto que tem servido para definir políticos os mais díspares. Com a ausência das condições socioeconômicas descritas pelas formulações clássicas, a estratégia adotada é limitar a categoria à dimensão política. Esse procedimento, porém, não é capaz de descrever atributos exclusivos suficientes para que o populismo seja um fenômeno específico. Ao mesmo tempo, o conceito está tão enraizado que não é viável abandoná-lo. A solução proposta é avaliar em quais características um político se aproxima e se afasta dos casos paradigmáticos do passado. Assim, ele pode ser populista em certos aspectos e não em outros. Com esse procedimento, se chega a uma classificação, em que um líder apresente mais ou menos atributos descritos pelas definições clássicas, eliminando a necessidade de reformulação constante do conceito para adaptá-lo a novas circunstâncias. Também haveria menos espaço a que o rótulo de populista continuasse servindo para desqualificar políticos latino-americanos. O artigo aborda definições clássicas e recentes aplicadas à América Latina e avalia a viabilidade empírica da estratégia de se concentrar na dimensão política.---LA APLICACIÓN DEL CONCEPTO DE POPULISMO AMÉRICA LATINA: la necesidad de clasificar, y no descalificar Desde que autores como Germani (1962), Di Tella (1969) y Ianni (1975) aplicaron la noción de populismo a la América Latina, mucho se ha escrito sobre el tema. El concepto se ha estirado tanto que ha definido políticos muy dispares. Con la ausencia de las condiciones socioeconómicas descritas por las formulaciones clásicas, la estrategia adoptada es concentrarse en la dimensión política. Ese procedimiento, sin embargo, no es capaz de describir atributos exclusivos suficientes para que el populismo sea un fenómeno específico. Al mismo tiempo, el concepto está tan enraizado que no es viable abandonarlo. La solución propuesta es evaluar en cuales características un político se acerca y se aleja de los casos paradigmáticos del pasado. Así, ello puede ser populista en ciertos aspectos y no en otros. Con ese procedimiento, se llega a una clasificación, en que un líder presente más o menos atributos descritos por las definiciones clásicas, eliminando la necesidad de reformulación constante del concepto. También habría menos espacio a que el rótulo de populista continuase sirviendo para descalificar políticos latinoamericanos. El artículo presenta definiciones clásicas y recientes aplicadas a la América Latina y discute la viabilidad empírica de la estrategia de concentrarse en la dimensión política.Palabras-clave: populismo; América Latina; casos paradigmáticos; clasificación.---THE APPLICATION OF THE CONCEPT OF POPULISM IN LATIN AMERICA: the need to classify and not disqualifyEver since authors such as Germani (1962), Di Tella (1969) and Ianni (1975) applied the notion of populism in Latin America, much has been written on the subject. The concept stretched out so much that it has served to define the most dissimilar politicians. In the absence of socioeconomic conditions described by classical formulations, the strategy adopted is to restrict the category to the political dimension. Such a procedure, however, is not capable of describing adequate particular attributes that populism would be a specific phenomenon. At the same time, the concept is so deeply embedded in our society that it is not feasible to abandon it. The proposed solution is to evaluate in which characteristics a politician reaches and moves away from the paradigmatic cases of the past. Thus, it can be populist in some respects and not in others. In such a procedure, we arrive at a classification in which a leader shows more or less attributes described by classical definitions, eliminating the need for constant reformulation of the concept to adapt it to new circumstances. Also, there would be less space to which the label of populist would continue to serve to disqualify Latin American politicians. The article discusses recent and classic settings applied to Latin America and assesses the empirical viability of focusing on the political dimension strategy.Key words: populism; Latin America; paradigmatic cases; classification.


Author(s):  
Elena Sevostyanova ◽  
Olesya Ul'yanova

The object of this research is the regional charity and its transformation after February 1917, while the subject is the public charity in Transbaikal during the Civil War and political regime of the ataman G. Semenov. The research relies on the archival sources and periodical press materials. Using the systematic methodological principle, the topic is viewed in strong correlation with the events that unfolded in the society, taking into account structural, genetic, and functional relationships. The article is divided into parts, each of which reflects one of the facets of the articulated problem: disastrous fall in living standards of the population, household difficulties and psychological state peculiarities; crisis of the system of state care and collapse of the imperial system of organized public charity; public initiatives in the sphere of charity (forms, main recipients); “techniques” for encouraging charity used by the administration of the ataman G. Semenov. The conclusion is made that charitable activity overall during the political regime of the ataman G. Semenov retained. This was important, particularly in the conditions of declining living standards and growing number of destitute people, given that the circle of those eligible for receiving welfare has reduced, including for ideological reasons. The main recipients of public charity remained the orphans. Charity events for the own benefit, conducted by the educational institutions and ethnic diasporas, became a noticeable trend. The charity evenings for supporting the military, which in the early going appeared to be unregulated by Semenov’s administration, were prohibited. The authorities, interested in retaining public charity, often resorted to coercive measures fort its stimulation, including threats to habitual activity of the residents. The population was actively forced to donate for the army. The article reveals the methods of psychological pressure and coercion applied to population for participating in charity activities.


1986 ◽  
Vol 18 (2) ◽  
pp. 383-408 ◽  
Author(s):  
Jim Handy

During 1984 and 1985 there was much discussion of an apparent ‘resurgence’ of democracy in many countries in Latin America. As the military handed over the reins of government to elected civilian rulers in Honduras, El Salvador and Argentina, and steps toward the same end were taken in Uruguay and Brazil, the American media and the Reagan administration – conveniently forgetting its earlier support for military dictatorship – began to speak glowingly of a new ‘Latin spring’.


2002 ◽  
Vol 45 (2) ◽  
pp. 93-121
Author(s):  
Ade Kunle Amuwo

Abstract:The academic political scientists—mainly professors—who were hired by the Babangida military government in Nigeria between 1985 and 1993, ostensibly to theorize and articulate a new political culture and morality through the political transition program (PTP), have been objects, both then and ever since, of serious criticism concerning their role and contribution to a program that promised much but delivered little or nothing. The major criticism is that the political scientists, despite an initial commitment to help the military fashion a new political order, lost their “science” by providing an intellectual cover for the general's schemes and enriched the “political,” including the politics of corruption and self-enrichment. We examine this critique and show that these individuals, by choosing to remain in office—if not in power—even after witnessing so many broken promises by the regime, tarnished their intellectual integrity and moral credibility. Appointed to serve as an instrument of legitimization for the regime, they contained, constricted, and shrank the political and intellectual space rather than facilitating intellectual and democratic empowerment.


2021 ◽  
pp. 59-80
Author(s):  
Dong Guoqiang ◽  
Andrew G. Walder

This chapter details how, by the end of June 1967, the lines of factional conflict in Feng County were sharply drawn, with no resolution in sight. Each faction, Paolian and Liansi, had firm backing from different branches of the military hierarchy. Paolian relied heavily on the soldiers from the People's Liberation Army's (PLA) 68th Army, while Liansi relied on the People's Armed Department (PAD) and its network of militia that reached into rural communes. As the battle lines were drawn, each side sent delegations to the prefecture capital in Xuzhou, seeking support from either the Xuzhou Garrison, controlled by the 68th Army, or the military subdistrict headquarters, which was in charge of county-level PADs. What these delegations did not initially know was that similar factional conflicts had already developed in Xuzhou City, stimulating rebel defiance of the political order imposed by the 68th Army. This served to deepen the conflicts in Feng County and led to the escalation of violence.


2000 ◽  
Vol 24 ◽  
Author(s):  
Ivan Da Costa Marques

A oferta ao mercado de produtos tecnicamente defasados com preços altos e a pressão norte-americana são explicações insatisfatórias para que a reserva de mercado no setor da informática praticada no Brasil, nos anos 70 e 80, seja hoje uma experiência ainda mais intensamente rejeitada do que considerada fracassada. A situação requer explicações mais complexas. Este artigo oferece uma nova explicação para o fracasso e a rejeição e também para um pouco conhecido sucesso da reserva de mercado, colocando em cena três fatores sociotécnicos específicos: o caráter especial da comunidade de profissionais brasileiros de informática, a intervenção do SNI (a polícia política da ditadura) e o advento dos microcomputadores. A imbricação desses fatores problematiza de uma nova forma os vínculos entre a reserva de mercado, o caráter autoritário do regime militar e os ideais do liberalismo democrático. A abordagem de inclinação sociotécnica aqui adotada divide o período em duas fases em que esses vínculos diferem radicalmente. Com surpresa, a primeira fase da reserva do mercado dos computadores no Brasil mostra uma afinidade não explorada entre as formas democráticas e a possibilidade de sucesso de políticas industriais para o desenvolvimento das ciências e das tecnologias nos países em desenvolvimento. Abstract Supplying the computer market with technically obsolete and high priced products plus the American pressure do not provide a satisfactory explanation for the fact that the market reserve practiced in Brazil in the 1980-90 is today even more intensely rejected than just taken as a failure. The situation requires more complex explanations. This paper offers a new explanation for the rejection and failure of the market reserve, and for its little known success as well, by means of three specific sociotechnical factors: the special character of the community of Brazilian computer professionals, the intervention of the political police of the military dictatorship (SNI), and the appearance of the microcomputer. This paper runs against the mainstream opinion that does not sufficiently problematizes the links between the market reserve, the authoritarian character of the military regime, and liberal democratic ideals. The sociotechnically inspired approach here adopted performs a division of the period into two phases where these links differ radically. Surprisingly, the first phase of the computer market reserve presents a frequently denied affinity between the democratic forms and the possibility of successful implementation of industrial and scientific policies seeking the development of sciences and technologies in developing countries.


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