scholarly journals FAKTOR-FAKTOR PERNIKAHAN REMAJA MUSLIM

2018 ◽  
Vol 3 (2) ◽  
pp. 106
Author(s):  
Muhamad Uyun ◽  
Wilda Hidayati

God created creatures on earth in pairs of life, once humans are created living in pairs of men and women who by nature have a role as personal beings as well as social beings. The purpose of this study is to find out the reasons for teenagers in marriage and to know the life of Muslim teenagers after marriage at an early age in the city of Palembang. This study consists of 4 teenagers and 4 supporting informants that are subject parents, adolescents are taken into the study that is aged 18-23 years. The technique taken in determining the subject is purposive sampling. The method of analysis used in this research is descriptive qualitative research method. Data collection is obtained from interviews, observation, and documentation. And test plan of validity of research with extension of observation, triangulation and holding member check. As for the reason of marriage that has been pregnant outside of marriage, seeking comfort to his wife to replace the mother who has died, low education, and love. The psychological condition of the subject who married early with his marriage, that can be concluded from the four subjects there are three subjects who are happy with his marriage, and one subject was less happy with his marriage. However, the four subjects feel better change, and the four subjects expect their marriage only once in their lifetime.

Author(s):  
Yurindah Yurindah ◽  
Sri Narti ◽  
Indria Indria

Instagram social media is a unique medium because through this media not only communicating by sharing photos, but also penetrating into videos that everyone can get various videos that inform various kinds of actifities or routines that are carried out. The use of instagram also occurs among the community in the city of Bengkulu, precisely Sanggar Arastra community, thus encouraging members to play Instagram. The purpose of this study is to find out the motives of social media users to upload instagram story. This study uses a qualitative research method with a qualitative descriptive approach and this study uses the motive theory by Papacharissi and Rubin (2017), which consist of several motives, utility motives and motives seeking information. This research was conducted with data collection techniques through interview, observation and documentation study. The subjects in this study were five members of Sanggar Arastra owning an Android or iOS cellphone with an application and an Instagram account, they actively play Instagram and like ti upload photos, videoa and texts on the Instagram Story. The results of thie study indicate that the motives of members of Sanggar Arastra in uploading photos, videos nd texts in Instagram story are convenience motives, entertainment motives, passing time motives to follow current trends. Of all the motives, there is the most dominant motive, namely Convenience Motives because what they upload on Instagram stories is a form of expressing themselves, a place to express feelings in the form of photos, videoa and texts. Their uploads form a good image in order to get the desired recognition.


2021 ◽  
Vol 4 (1) ◽  
pp. 1-10
Author(s):  
Yulius Wilfridus ◽  
Stefanus Notan Tupen ◽  
Maria Fatima Mei

This study aims to (1). To find out the process of learning mathematics during the Covid-19 pandemic. (2). To find out what the headmaster was doing in learning mathematical during the Covid-19 Pandemic. The research method used is using descriptive qualitative research method. Data collection techniques used interview techniques and documentation. The subject in this research is the principal, mathematics teacher and four students who are randomly selected. The results obtained from this study indicate (1). The process of learning mathematics during the Covid-19 pandemic described modules or material summaries and assigning assignments to student. (2). To see what the headmaster did in learning mathematical during the Covid-19 pandemic. Thus suggested that teachers should able to prepare the material properly so that students do not get bored with online learning. Students must take advantage of their free time to always explore the material that the teacher has distributed. For subsequent researchers who conduct research related similar, we use a broader subject.


2012 ◽  
Vol 11 (1) ◽  
pp. 71
Author(s):  
Kundharu Saddhono

This study aims at describing the discourse of Friday sermons in the city of Surakarta. This study is a sociolinguistic study with qualitative research method. The language based code shows Indonesian language is used dominantly because the object of study is in Surakarta. Arabic is widely used because the Friday sermons are one kind of worships in Islam. Javanese language is used because of the speech location and cultural backgrounds. English only slightly appears and is influenced by the speakers’ background. The code based on the variations can be divided into the standard and non standard languages. Intra-sentential code switchings take the forms of words, reduplication, word repetitions, and phrases. This is due to attitudinal and linguistic factors. Inter-sentential code switchings are permanent and temporary. The determining factors are speakers, interlocutors, topics or subject matters, special speech functions/ends, and changes in circumstances. The functions of code switching in the Friday sermons are to express gratitude, purify God, glorify God, honor someone, express amazement, prohibit, sound prestigious, express permission, beg for forgiveness, beautify utterances, change the subject, pray for someone, declare an appointment, mention terms, express doubts, and regret something.


KINESTETIK ◽  
2018 ◽  
Vol 2 (2) ◽  
pp. 179-185
Author(s):  
Fani Marlianto ◽  
Yarmani Yarmani ◽  
Ari Sutisyana ◽  
Defliyanto Defliyanto

AbstrakPenelitian ini bertujuan untuk mengetahui tendangan sabit seluruh perguruan pencak silat Tapak Suci di Kota Bengkulu. Penelitian ini menggunakan metode penelitian desktiptif kualitatif. Dalam penelitian ini yang menjadi subyek penelitian adalah siswa perguruan pencak silat tapak suci . yang mendapatkan hasil yang sama pada tiga belas indikator mengenai tendangan sabit pada pada perguruan pencak silat Tapak Suci di Kota Bengkulu. hal ini tentunya menunjukan bahwa tendangan sabit pada perguruan pencak silat Tapak Suci  semuanya mempunyai langkah dan gerakan yang sama. Sedangkan untuk analisis data berdasarkan tes kemampuan tendangan sabit mengambil objek pada ke tiga puluh (30) siswa perguruan tapak suci Kota Bengkulu.Hasil yang di peroleh dari tigapuluh (30) siswa dengan waktu 10 detik sehingga diperoleh berapa banyaknya tendangan sabit yang di dapatkan .skor  sebesar 25-ke atas termasuk dalam kategori baik sekali sebanyak dua (2) orang atau sebesar 6,67%, pada skor 20-24 yang termasuk dalam kategori baik sebanyak delapan belas (18) orang atau sebesar 60%, untuk skor 17-19 di dalam kategori Cukup sebanyak 10 orang atau sebesar 33%, untuk 15-16 di dalam kategori kurang tidak ada atau sebesar 0 %. Dan untuk kategori kurang sekali dengan skor 14-ke bawah juga tidak ada atau sebesar 0 %. Berdasarkan hasil analisis tersebut dapat disimpulkan bahwa kemampuan tendangan sabit yang dimiliki oleh siswa perguruan pencak silat Tapak Suci di Kota Bengkulu masuk dalam rata-rata kategori baik dengan persentase 60 %Kata kunci : Tendangan Sabit ,Tapak Suci , Kota Bengkulu                                                         AbstractThis study aims to determine the sickle kick of all martial arts colleges in the city of Bengkulu. This research uses descriptive qualitative research method. In this research, the subject of research is the martial arts pencak silat college students. Who got the same results on thirteen indicators on sickle kicks at the martial arts college in Bengkulu City. This certainly shows that the sickle kick at the martial arts college Tapak Suci all have the same steps and movements. While for data analysis based on test of sickle cycling ability take object at thirty (30) student of sacred treadmill of Bengkulu City. The result is obtained from thirty (30) students with time 10 seconds so that obtained how many sickle kick get. Of 25-over are included in the excellent category of two (2) persons or equal to 6.67%, on the score of 20-24 which fall into either the eighteen (18) or 60% category for the score 17-19 In the category Quite as many as 10 people or by 33%, for 15-16 in the category of less absent or by 0%. And for the once less category with a 14-down score is also absent or 0%. Based on the results of the analysis can be concluded that the ability of sickle kick owned by students of martial arts college in the City of Bengkulu Tapak entered the average category either with a percentage of 60%Keywords: Sickle Kick, Tapak Suci, City of Bengkulu 


2019 ◽  
Vol 9 (1) ◽  
pp. 15
Author(s):  
Nani Marliani M. Rafiek Jumadi

AbstractThe Use Transgender Slangs in Barabai City. This study aims to describe and explain theuse of transgender slangs in the city of Barabai as well as to the describe and explain thefrom of the word formations in the use of transgender slangs in the city of Barabai. Thisresearch uses descriptive qualitative research method with sociolinguistic approach. Thedata of this research is from the speeches of the transgender people, so the data source isthe transgender people. Data collection was done by observation technique, interviewtechnique, recording technique, and technique of renotetaking. The data then weretranscribed, classified, presented and concluded. The instrument of this research is a tablethat classifies data in accordance with the types of word forms, namely the forms of theword based and the word formations. The results of this study indicate that there are 201words of the transgender slangs used in 62 discourse fragments analyzed which arecreated from the transgender language itself or from the word formations which endingsconsist of 12 categories and the formations are from the English language. The meaningsof these words have various meanings depending on the conversations carried out bytransgender people, for example: one word has many meanings and it depends on thecontents of the conversations they have. From the 60 discourse conversations, there are270 uses of slang words in the form of affixation process,i.e. prefixes, infixes (insertion),suffixes or confixes (prefix and suffix) and reduplication process.Key words: slang, transvestite, wordAbstrakPenggunaan Bahasa Slang Waria di Kota Barabai. Penelitian ini bertujuan untukmendeskripsikan dan menjelaskan penggunaan kosakata bahasa slang waria di kotaBarabai serta mendeskripsikan dan menjelaskan wujud kata bentukan dalam penggunaanbahasa slang waria di kota Barabai. Penelitian ini menggunakan jenis penelitian metodedeskriptif kualitatif dengan pendekatan sosiolinguistik. Data penelitian ini adalah darituturan para waria dan sumber datanya dari para waria. Pengumpulan data dilakukandengan cara teknik observasi, teknik wawancara, teknik rekaman, dan teknik catat. Dataitu lalu mentranskripsikan, mengklasifikasi, menyajikan serta menyimpulkan. Instrumenpenelitian ini berupa tabel yang mengklasifikasikan data sesuai dengan jenis wujud kata,yaitu wujud kata dasar dan kata bentukan. Hasil Penelitian ini menunjukkan bahwapenggunaan kosakata bahasa slang yang digunakan dari 62 penggalan wacana yang telahdianalisis terdapat 201 kosakata yang tercipta dari bahasa waria itu sendiri maupun daritata bentukan kata yang berakhiran yang terdiri dari 12 kategori dan tata bentukan daribahasa Inggris. Makna dari kata-kata tersebut mempunyai berbagai arti tergantung dari16percakapan yang dilakukan para waria, misalnya dari satu kata mempunyai banyak artidan itu tergantung pada isi pembicaraan atau percakapan yang mereka lakukan. Dan dari60 percakapan wacana terdapat 270 penggunaan kosakata bahasa slang dalam wujudkata bentukan berupa proses afiksasi yaitu prefiks (awalan), infiks (sisipan), sufiks(akhiran) maupun konfiks (awalan dan akhiran) dan proses reduplikasi.Kata-kata kunci: slang, waria, kata


2020 ◽  
Vol 15 (2) ◽  
pp. 71-79
Author(s):  
Yayah Rukiah ◽  
Sarwanto Sarwanto ◽  
Sutarno Sutarno ◽  
Sunardi Sunardi

This research is focused on visual elements contained in Kusdono's Cirebon glass painting. To examine the meaning of visual elements, the writer uses the aesthetic approach and Erwin Panofsky's iconographic approach through 3 stages: the description of pro-iconography, iconography, and finally, iconology. The methodology used is a descriptive qualitative research method, with data collection techniques from books and journals related to the research object. The purpose of this study is to examine and uncover the meaning of Cirebon glass paintings. These research results are Semar as the principal figure in the clown who always do good, keep the truth, and obey His teachings closely related to Islam. Arabic calligraphy reinforces Semar's figure. Many use mega cloudy and wadasan ornaments in the Cirebon glass painting, which are Cirebon batik motifs. Also, the colors used are coastal colors due to the City of Cirebon's geographical location close to the beach.


2019 ◽  
Vol 16 (2) ◽  
pp. 157
Author(s):  
Dewi Primasari

<p>ABSTRAK<br />Artikel ini merupakan hasil dari penelitian yang memfokuskan pada pokok permasalahan bagaimana proses revitalisasi tari Pakarena Laiyolo oleh Sanggar Selayar Art. Tujuan penelitian ini untuk memahami dan menjelaskan setiap tahap proses revitalisasi yang dilakukan oleh sanggar Selayar Art untuk menghidupkan kembali tari Pakarena Laiyolo. Metode penelitian yang digunakan adalah metode penelitian kualitatif, dengan pendekatan interaksi analisis. Hasil penelitian yaitu memaparkan hasil kajian berupa proses yang dilakukan oleh Sanggar Selayar Art dalam upaya melestarikan tari Pakarena Laiyolo.</p><p><br />Kata kunci: Sanggar Selayar Art, tari Pakarena Laiyolo.</p><p><br />ABSTRACT</p><p><br />This article is the result of a study that focuses on the subject matter of how the process of revitalization of Pakarena Laiyolo dance is by Sanggar Selayar Art. The purpose of this study was to understand and explain each stage of the revitalization process carried out by the Selayar Art studio in order to revive Pakarena Laiyolo dance. The research method used is qualitative research method with an interaction analysis approach. The results describe about results of the study in the form of a process carried out by Selayar Art Studio in an effort to preserve the Pakarena Laiyolo dance.</p><p><br />Keywords: Selayar Art Studio, Pakarena Laiyolo Dance.</p>


Author(s):  
Harsens Nursa Prabawa

This Final Report is entitled "The Policy Implementation of the BANTAR (Clean, Safe, and Smart) Village  Program in Realizing Environmental Development in the Paal Merah District of Jambi City Jambi Province". The purpose of this observation is to find out how is the policy implementation of BANTAR Village and to find out the outcome of the policy program. The method used in this study is the Qualitative Research method. This research uses data collection techniques through interviews, observation, and documentation. From the results of the discussion showed that the policy implementation of the BANTAR Village program in Paal Merah District has not been running optimally. This is proven by the fact that not all RTs in Paal Merah sub-district participate in the BANTAR Village program. The obstacle experienced is the lack of funds which causes the program has not run optimally then the second obstacles is many agencies involved causes this program to be hampered, so far the team is only an assessment team, not as development team, so there is no sustanibility of this program because the development team has not carried out their duties optimally. To overcome these problems, the authors suggest the need to make a budget for RTs that follow the program, there needs for socialization related to the program, conduct training for accompanying scholars, the need for CSR from companies in the BANTAR village area and reduce the agencies involved in the program. Keywords: Policy, Implementations, Kampung BANTAR


Author(s):  
Suwito

This study describes the Javanese language used by the presenters when bringing a wedding ceremony in the Sidoarjo area. Organizers have many variations of the language used at weddings with Javanese customs. The research method uses a qualitative research method approach where this research is in the Tambak Kemerakan village area, Krian sub-district, Sidoarjo district. The time of the research was carried out from May to July 2021. The data collection techniques in the study were in the form of documents, interviews and observations. The research instrument used a mobile phone and a list of questions to the presenters. The results of the study show that the use of language includes language variations, language variations based on lecturing functions, language variations in terms of formality using official language. Code switching in this study is an analysis of the language used when hosting weddings. And the occurrence of language code mixing in the form of Javanese krama alus switching to Indonesian and language interference in its morphological and phonological use.


Bambuti ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 35-47
Author(s):  
Ludovika Desprosianasari ◽  
C. Dewi Hartati

This paper discussed the acculturation of Chinese and Sundanese culture in a ceremony at the Shia Djin Kong temple, Jonggol. On the right side of the temple there is a special room for the cult  of Jonggol's ancestors, namely Embah Jago, Embah Sabin, Embah Surkat, Embah Jagakarsa, and Embah Nagawulung. In that room there are also many heirloom objects, such as keris, spears, lafadz Allah, and swords. Acculturation between Sundanese culture and Chinese culture can be seen at the birthday ceremony of the god Shia Djin Kong, which is the similarity between local culture and Chinese culture, in ancestor worship. The research method used in this writing is a qualitative research method, data collection techniques in this writing are participant observation, observation, and interviews to the temple officer, and people who come to pray both during the god's birthday ceremony and on ordinary days.


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