The Influence of Checklist Model Documentation on the Completeness of Nursing Care Documentation at Arosuka Hospitals 2017

Background: The nursing care documentation technique that applied at Arosuka Hospital was narrative recording technique. Based on documentation evaluation of nursing care, nursing documentation at Arosuka Hospital was still not equal to documentation of nursing care. Methods: This research intends to analyze the effect of checklist documenting model to the documentation of nursing care in Arosuka Hospital. This research had been conducted since January to June 2017 and the data were collected from May to June 2017. The method of this research was quasi-experiment, pre-test and post-test group research. There were forty-five nurses taken as the samples with total sampling techniques applied. The instruments that used in this research were the forms of checklist documenting model and nursing care evaluation sheet. Result: The result of the research has shown that there is difference of the completeness of nursing care documentation before and after using the checklist model documenting format. The average number of nursing care documentation is higher with the checklist model compared to narrative model mean (40,533). This checklist documenting model is recommended to be applied in Arosuka Distric Hospital to improve the completeness of nursing care documentation in Arosuka Distric Hospital. Keywords:Checklist model, documentation, nursing care.

Mosquito Olfactory Response Ensemble: a curated database of behavioral and electrophysiological responses enables pattern discovery

Many experimental studies have examined behavioral and electrophysiological responses of mosquitoes to odors. However, the differences across studies in data collection, processing, and reporting make it difficult to perform large-scale analyses combining data from multiple studies. Here we extract and standardize data for 12 mosquito species, along with Drosophila melanogaster for comparison, from over 170 studies and curate the Mosquito Olfactory Response Ensemble (MORE), publicly available at https://neuralsystems.github.io/MORE. We demonstrate the ability of MORE in generating biological insights by finding patterns across studies. Our analyses reveal that ORs are tuned to specific ranges of several physicochemical properties of odorants; the empty-neuron recording technique for measuring OR responses is more sensitive than the Xenopus oocyte technique; there are systematic differences in the behavioral preferences reported by different types of assays; and odorants tend to become less attractive or more aversive at higher concentrations.

“I am a dog”, Verbal Taboo to Convince

In daily and informal situation, individuals use language to connect one another. This research is on taboo words used by people of Padang Bolak Language (PBL) in daily communication. This research is a qualitative descriptive where the research problem is what, how, and why taboo words appear and are used in daily conversation of PBL. The data was taken by recording technique and taking notes on the conversations of residents at the location in Poken Salasa Village, Portibi District, Padang Lawas Regency, North Sumatera Province. From 45 data, the frequent taboo word is anjing (7 times), kafir (13 times), bujang/bujak/bujas (19 times), haram (3 times), and murtad (3 times). The reasons of speaker using taboo words are various. The speaker utters dog to take an oath, to trust or to make others believe. The word kafir is the speaker’s way to take an oath and to convince others. The word bujang/bujak/bujas is used only among the intimate fellowship. Speaker’s expression of haram appears when he disagrees, be opposite to something, and doesn’t expect to one condition. Then murtad is uttered by speaker when he wants to trust other, makes an oath to support his statement. The next research is expected to expose the more reasons of using taboo words in psychological perspectives.

KLASIFIKASI DAN FUNGSI PERIBAHASA DALAM MASYARAKAT BANJAR The Classification and Functional of Banjarese’s Proverb.

This study aims to a) describe the classification of Banjar proverbs based on S. Keyzer; and b) describe the function of proverbs in Banjar society. This research is descriptive qualitative. Data collection using SBLC technique and recording technique. The data are in the form of Banjarese proverbs or expressions contained in the book Paribasa Urang by Syamsiar Semar. The data is processed by being classified based on the S. Keyzer grouping. The results showed that based on S. Keyzer's classification, Banjar proverbs were classified as: a) animal proverbs; b) group of plant proverbs; c) group of human proverbs; d) group of kinship proverbs; e) group of body function proverbs; 2) The functions of Banjar proverbs include 1) a mirror or projection of the owner's imagination, 2) a tool for ratifying the institutions of cultural institutions, 3) an educational tool, and 4) a means of suppressing or forcing the implementation of community values (means of social pressure), and controlling behavior. community (exercion social control).Key words: proverbs, education, values

Bentuk dan Makna Ungkapan Fatis dalam Bahasa Dayak Ngaju

This article discussed forms and meanings of phatic in the Ngaju Dayak language. The data was obtained by recording technique. The findings of this study indicated that in the Ngaju Dayak language of Central Kalimantan, phatic expressions are delivered verbally. In general, phatic expressions in the Ngaju Dayak are in particles and words. Based on interviews with natives, there are several phatic expressions in the Ngaju Dayak. Some of the phatices found were in the form of particles bah, beh, bei, boh, ceh, ces, cih, cuh, duh, has, hey, hi and ih. Fatices in the form of words are akayah (-lah), and akuy. The phatic meaning of the particle is to show (1) sense of wonder, (2) annoyance, (3) amazement, (4) anger, (5) disappointment, (6) disgust, (7) condescension, (8) welcome, (9) affirmation, and (10) rebuke. While the meaning of phatic in the form of words are to express (1) pain, (2) awe, (3) joy, and (4) affirmation. The research also showed that some phatics in the Ngaju Dayak language are in positive communication, some of them actually have the meaning of demeaning, rebuking, and feeling angry.AbstrakArtikel ini membahas bentuk dan makna fatis dalam bahasa Dayak Ngaju. Data diperoleh dengan teknik rekam catat dan selanjutnya dideskripsikan bentuk dan maknanya. Temuan penelitian ini menunjukkan ungkapan fatis disampaikan secara verbal oleh penutur bahasa Dayak Ngaju Kalimantan Tengah. Pada umumnya ungkapan fatis dalam bahasa Dayak Ngaju berupa partikel dan kata. Berdasarkan wawancara dengan penutur, terdapat beberapa ungkapan fatis dalam bahasa Dayak Ngaju. Beberapa fatis yang ditemukan berbentuk partikel, yaitu bah, beh, bei, boh, ceh, ces, cih, cuh, duh, has, hei, hi, dan ih. Berbentuk kata, yaitu akayah (-lah) dan akui. Makna fatis berupa partikel menunjukkan (1) rasa heran, (2) rasa jengkel, (3) rasa takjub, (4) rasa geram, (5) rasa kecewa, (6) rasa jijik, (7) merendahkan, (8) mempersilakan, (9) penegasan, dan (10) hardikan. Fatis berupa kata mengungkapkan (1) rasa sakit, (2) rasa kagum, (3) rasa gembira, dan (4) penegasan. Penelitian ini juga menunjukkan bahwa beberapa fatis dalam bahasa Dayak Ngaju digunakan tidak untuk membangun komunikasi yang positif, beberapa fatis tersebut justru mempunyai makna merendahkan, hardikan, dan rasa geram.

Correspondence of Austronesian Phonemes in Jambi Malay Language: A Comparative Study of Seberang Jambi Sub dialect and Bungo Malay Sub dialect

This research is aimed at: 1) describing the sound correspondence set of two sub dialects; 2) describing kinds of proto phonemes pattern in Jambi Malay sub dialect and Bungo Malay sub dialect. There are three steps conducted in the research, they are collecting data, analyzing data, and presenting the result of analysis. In collecting data, the writer used observational method by applying the elicitation technique, which is continued by several techniques, i. e facing conversation, taking note, and recording technique. In analyzing data, the writer also used qualitative and quantitative approaches. Qualitative approach is used in order to show the sound correspondence between two sub dialects. Then, the comparative method is used to compare and determine the inheritance pattern toward two sub dialects.The result of analysis are: 1) there are two of sound correspondences rules that mostly found in ultima and penultima position. namel r ~ R /- η # /and ə ~ ə /# b – In addition, inherited linearly, inherited with changes, and linearly with lost. The linearly inherited can be seen from some vocal of protolanguage, /*i/, /*a/, /*ə/ also consonant /*b/, /*l/, /*m/, /*p/, /*g/, /*s/, /*η/, /*k/, /*h/. Furthermore, dealing with Proto Austronesia language, it is also found that some proto phonemes are showing the alteration, namely innovation.

Perlindungan Hukum Bagi Konsumen oleh Otoritas Jasa Keuangan (OJK) Terhadap Kegiatan Investasi Ilegal yang Dilakukan oleh Investor

The rise of fraud cases and investment offers that are suspected to be illegal have resulted in losses for consumers and the public, so in this case legal protection is needed to minimize illegal investment cases. The purpose of this research is to analyze the role of the financial services authority in anticipating illegal investment activities carried out by investors and a legal protection for consumers by the financial services authorities against illegal investment activities carried out by investors. This research is a normative juridical research with a statutory approach and a conceptual approach. The technique of collecting legal materials used is the recording technique. The legal materials used are primary and secondary legal materials. After the data is collected then the data is analyzed systematically. The results of the research reveal that in the context of legal protection, the Financial Services Authority is given the authority by the State to take steps to prevent consumer and public losses. Efforts are made based on Article 28 of Law No. 21 of 2011 concerning the Financial Services Authority by conducting outreach and education to the public regarding the characteristics of fundraising activities and managing illegal investments and asking the Financial Services Institutions to stop their activities if these activities have the potential to harm the community. The handling carried out by the Financial Services Authority cannot be separated from the support of the public who have submitted reports or complaints.

Mean Length of Utterance of Children at the Trihita Alam Eco School

The aim of the study is mainly at testing the theory of Brown on the Mean Length of Utterance (MLU). Methods applied in this study were observation and audio recording technique. The data in this study were the utterances produced by students of Trihita Alam Eco School. There were sixteen children ranging from 4 to 6 years participating in this study (M=5.4). The children observed in this study are healthy children both physically and psychologically. The written permission from the school has been obtained to conduct the study. The results show that the sentence structures produced by children are quite well-organized and are able to place language functions clearly. The calculation of the MLU value in the research subjects show that Brown's theory which states that children at age 47 months have the MLU of 4.5 are mostly correct. The assumption that children who have the same ages doesn’t imply that they have the same MLU is proven right.

NILAI-NILAI RELIGIUS DALAM TINDAK TUTUR PADA PROSESI TEMU MANTEN UPACARA PERNIKAHAN ADAT JAWA DI KOTA MADIUN

In general, this study aims to get a clear description of the events of speech acts in procession Temu Manten Javanese Traditional Wedding Ceremony containing prayers at every stage. The focus of this study include the stages of the procession Temu Manten, meaning each procession Temu Manten, and speech acts that occur at each stage of the procession Temu Manten containing prayers. This study was conducted over 6 months, in the City of Madiun. Based on research problems that have been set, the design of the study is a qualitative research design. The study looked at every procession that held in Temu Manten, and seek information from several informants or sources that exist. Informants in this study are the Messiah Rias and Shaman Manten. Data collection techniques used in this research is interview, observation, recording technique, refer to the technical, and engineering notes, whereas the data analysis technique used is an interactive model. From the research findings related to the focus of the research results as follows: (1) the stages of the procession retrieval manten on Marriage Indigenous Java from three different locations in the City of Madiun, all of them have a sequence of steps that together, (2) any procession Temu Manten has meaning that contain a request to Allah SWT (3) there is a non-verbal speech acts, namely the prayer said over the heart at any stage in the procession Temu Manten. Thus it can be concluded that there are religious values in the Speech Acts in procession Temu Manten Javanese Traditional Wedding Ceremony